WATER RESOURCES BUDDHIST THOUGHT ROTATION
Van Hanh University published 1969
Anh Khanh Pagoda, France re-publish
Authors: Kimura TAIKEN
Han Translation: EUROPE CONSERVATION weld
Vietnamese translation: Thich Quang
- O0o -
TWO NATURAL
THE WORLD-OF-THE-WORLD
(Reviews of suffering, aprons)
Chapter I
HUMAN RESOURCES ON THE FRUIT-OF-THE-WORLD
Why this world is, there exists a constant back and how the question has been posed thousands of old, since the human race. For this problem, the thinkers at the time India Buddha gave many explanations thought nothing strange at all. Such as 62 business ideas in Pham-the answer is primarily set out to solve this problem. But, as Buddha said, if you mention a specific worldview of the time may be divided into the following three categories: one -par-Sufficiency Reviews (pubba kata hetu - sufficiency-of-review); two are Spirit-Italy-Luan (Issara-nimmana hetu - religious-being-a review), three as -Nature-Random Reviews (ahetu apaccaya - very-very-grace-of-review), there are three theories that Buddha, especially when talking about the causes of suffering, happy and generally refer to calls three of pagan theory. (1)
(1) Middle-A-Ham, 3, SSE-Business, pp. 2-18; A, I, p, 173.
First, Tuc-par-argued that the destiny of the people all of the business specified in the previous life than natural climate change can not be. When contracting policy guidelines so that the world-of-the-world is also just run the path has been determined by permanent laws of the individuals themselves: that is the-world-relevant characteristics to -on-a review. If talking about the delegates to this policy at the right time to mention Buddha Ma-Ha-Le-amnesty hard-la (Makkhaligosala), because, on view in Sa-Mon-fruit business, his opinion this that all operators are determined by natural laws which have the capacity to recognize the people or of animals. A second naturalistic sense by the time-information-review policy from time A-It-Ba-Da Coffee-to Long-time Thu, Re-She could be counted in this category. (1)
Monday, Spirit-mind-policy review all thanks to the will of the gods that live there. This theory took Ba-La-Mon-Teacher-centered and of course the policy of the organic-god-sent contemporary review. And, as mentioned above, it was at the time of Brahma is the god-of-the supreme and absolute. Spirit in mind this is just referring to the will of Brahma.
(1) On Time-Item-Discussion of A-that-she-Phe-Da, reference India-Philosophy-Education-religious Education-History, page 215, the Long-time Thu, Ms. Re-view review I-azalea location (sheet 14a). Foreign Paths, Hinayana Reviews 17, and Time-Item-Discussion, etc. ...
After all, Random-course-all argument that happened just the result but there is no causal at all, it's the-gender-relevant characteristics of machines, not admitted to any reasonable rules or any law. In Six-Teacher sex undertakings of Phu-Lan-Na-Ca-Houttuynia (Purana Kassapa), if it is changed to the-world-office, they also fall into this category, especially single-character-a review of A-di- momentum-si-clinic-she-la (Ajj-takesa Kambali) is a new delegate for this policy.
However, Buddhism has an attitude like those on this theory? According to Buddhist theory on all three are extreme, has its own shortcomings, so. In fact, the stance that is different, but they are the same in the conclusion that denies the human effort and personal responsibility. Moreover, as mentioned above, if the fate and behavior of human beings have the rules reviewed by this point, three theories will lead to the conclusion how? Now try to comment on the first and second presentation. Both this theory that all things were provided for review super-human, as such, graphics, happy, good, evil and moral as well as the scope of an activity specific rules, absolutely no personal liability all. By Tuesday, the theory, comments on expression, but in contrast to the two theories above, but also the same in the two theories on denying personal moral responsibility. Why? Since this theory are all random, then good, evil is also a coincidence that art, being random and not by an act of man trying to do.
Thus, even though their logic is complete go again but, founded on the basis of ethics, the theory does not have some benefit for human beings. But, behind this, in terms of theory and have many irrational points, so one can not admit that the theory; that is the critical attitude of Buddhism to the above theory. But, as far as I know, Buddhist critical attitude of not standing in terms of theories which tended practically to the size of the theory. Therefore, if the foundation of human-life-that seek to Buddhist principles of the Buddhist world does not conflict with the phenomenal world, not only that, it also increased the moral values and religious of human beings. If the-world-of that which does not include the activities of the human spirit, the world-the world-that is unreasonable, will be rejected; that is roughly the cost of setting up of the Buddha.
With regard to the above theory, the Buddha set the-world-of "the law of predestined by birth" that has often been said above. Words easy to understand the formation of all phenomena are due to the relative relations, foreign relations was not something that was established: the so-called causal relationship is just that. In Buddha's time, or it is called human (hetu), is charming (paccaga), the conditions (nidana), is set (samudaya) etc. ... in that although there is no strict distinctions about the term (1 ) but, if broadly speaking, is to understand the meaning of grace is relational, that conditions would not have much wrong. On the causal effects, ie the legal principle of dependent origination (paticcasamuppada), the Buddha is often defined as follows:
"This is the other, then yes, this is the other student life; what the other does not, then no, this one killed the other then kill ...".
(Amasmim sati idam hoti imas'uppada idam uppajj-ati, idam na hoti imasanim arati imassa nirodba nirvjjhati idam, yad idam, ..)
(1) The following is an example of using the arts as predestined: Anand es'eya hetu tasmat in Etam nidanam samudayo esa ere peccaga namarap-Assa, yad idam virnuanam ponds (D. III, p. 63) This A- Nan! This is truly human, as conditions, the set is predestined ... identity of name.
Ie "This is the other, then yes, this is not the other does not" is displayed only mutual relations and, also , "this birth, then the other students" can be seen as telling the relatives same time, allergic, (1) In short, whether simultaneously or straight time, all must rely on other methods that exist, not an object can exist independently of the absolute. In a reciprocal relationship that, if that is the first time that allergic people, followed by the results and if the owner at the same time, the concept is the concept that customer results. As mentioned above, in that although there is a certain legal rule but, if you change the stance that reviews by the same method, but it is a human but also other fruits, because the one is home, the other is guests but there's never absolute or absolute results.
To put it briefly, this world, in terms of time, one sees a multitude of causal allergic time, in terms of space it is woven by massive mutual relationship exists. If this great school nets to the people that get all tangled together, rely on each other that exists: it is the spirit of the theory of "Chu-karmic-born legal" way. What Buddhism known as compounded solutions (samkhata dhamma) is the world's only coast-born workers- this. The reason why the world explain the variability, impermanence, not a minute at rest as well as the relationships that, because of something that does not have a permanent existence. And one of the reasons that Buddhism denies a divine creation and theistic world view is irrational as well as the results of the so-causal.
(1) AV, p. 184; M. I, pp. 262-264; Journal-Ham, 2. The original, p. 542. As explained by A-Ty-reach-ma on this question see Bear-amnesty review, vol 19 (Yan-House for Sale p. 1a)
Return to the general cause-and-grace-a review, if the argument is that failure occurred as the policy of the United-strictly-Tong for the whole universe is infinite classes of dependent origination, ie by the relationship was established. Although such complex causes and conditions but if you look under the main point, people will be able to understand the nature of it. Later, for convenience, the scholars of the A-Pi-Dalai-Lama went classification method applied to observed and considered as the main tasks (1) .
But here we should split up to survey how many? This issue, as on the other was talking about cause and effect relationships at the same time, and people passing the time, so great we can estimate it in two surveys that stance. The first is the relationship at the same time, that all-important, and client-related. According to Buddhism, the so-called world after all but an interference between subjective perception and objective only object besides nothing is known as the world.
(1) Reviews of Nam Phuong Mahapakarama have 24 days grace. Regarding the name of grace found in 24 (Atthasalini P.9). Chakras-Loi-Pi-Phat-A-25 'rights, including 10 coast. Organic Food Ministry and sent Duy 4 lists every single instant of grace gradually. As endemic to the doctrine of Friends, also working out four to six charming people (and 5 results) separately, but so far it had not been able to know the theory of how it causes.
"Pi-Qiu" Listen carefully! Because he wants to say "all" (Sabbam)
"What is the MASTER OUT? That is, with sharp eyes, ears with sound, the nose with the scent, with your tongue, close to the contact, all that is called END teacher. Anyone who does not like that place, I will not be seen and asked them about their teacher END theory.
If END is not seen and yet that is what their theories are just empty words to argue, irrelevant, just add the brain disorder, why? Because it is not the realm of the people "(ie outside the six senses, six scenes, none at all) (1)
Out of total word here is like the term or Sviwamidam Idamsarvam (all this is the whole universe) is used from time-Le-The Vedas, that is, as mentioned above, to shine for clear whether the world really is something. According to Buddhism, the so-called world founded on nothing but relations between the six senses and realize six scenes, in addition, for the world we do not have a significant other. Because, still as a Buddha, if not subjective, there is no objective, no there is no objectively subjective, external relations subjective nor objective in the world, the so-called all also founded on this relationship, just as complete and wipe each other to rely on that.
(1) Review-A-Ham 13, of copies, page 554; S. IV. P15.
"Hey you! as well as two bundles lau (Nala katapiyo DVO) against the new stand each other, too, do coastal Mentality that way, how to make a charming title that identity ... In two bundles clean, if they take away a bunch of the other to pour , but get the other bundle is removed, then pour remaining bundles. Also, this friend, whenever the name of identity falls away away, but the list of colors also kill kill " (1)
As will be shown later, if broadly speaking, the so-called name identity in the paragraph above, but just the whole organization of beings, but together with knowledge of subjective perception, it is meaningful objective, ie obtain a special paragraph on subjective factors and objective in order to clear the charming relations (causal) of its establishment. But, there are things we should note is whether subjective or objective, held at the beginning of the establishment of subjective and objective has not produced the world by chance, because the subjective organization and objective self-organization are well established on the relationship, therefore, outside the relationship, the main they can not survive. Failure at all, the so-called all just relations founded on mutual survival: the policy of finality of the Buddha.
(A) Number-Reviews, II, p, 144;
File-function 12, the cable version, page 546.
Monday is the relationship go. Broadly speaking, the relationship was only established the rules and exists as to succeed because, according to Buddhism, but all existence is impermanent variation, but not a complete cessation something both , that is, if causal, ie relations, it still exists, of its evolution will continue forever because there is a certain legal rule evolution. Boiled down, what the Buddha was devoted to explaining the legal rule is being succeeded, that is the will to live get the craving or ignorance (education) as underlying motivation, life itself the experience accumulated to form its own personality, character and adapt it to open destiny, realm and character to come: it is a set of rules. Later, in the moral and psychological terms used are very difficult to illustrate such as moral, is do-it-allergic people, mature-fruit-allergic (good people, good effects, bad people, bad effects ), there are psychological fellow workers, store-and-effect-level (ie, of human nature and properties of similar effect), etc. ... In terms but has not been progress but it has its legal rules recognized from the Theravada Buddhist then: that no doubt thought anything else, but on this point, in the next chapter of life-par-review will be thorough survey. In short, being the legal successor of this rule is the basis of the continuity of the world and, if you stand in terms of world-sex-with that comment, it plays a critical role in the establishment of the relationship about.
Two legal principles above, the cause-and-grace-of, if combined into a dogma, to comment on essential aspects, it is cross-sensitivity-of-grace-so review. That started the engine's basic life-form to get a review of the subjective-objective and then from the subjective conditions of work towards the world most of which related how; All process was divided into 12 sections to the survey. But, on this issue is devoted to a discussion item will be clear later. Mainly, in this section including 12 mutual legal principles and legal rules and reciprocity are allergic to relate the new order and have been for the delegate-to-the-world-of-grace-of, Buddhist for 12 causes and conditions are so radical teachings-the-world-of-review system of Buddhism.
In summary, the cause-effect-of Buddhism, if it comes in a narrow sense but it is a review-of-effect (causality), but broadly speaking, it is not only causal but also involves moral relational ethics anymore. If re-observe it in terms of "raging" then we will find mutual relations and because it involves the concept of "all", ie "raging" then turn around ten that "hit" is consistent through three life, not directly then indirectly, be concerned with the existence of all activities. In other words, even in a dust cloud is also related human rights, so any phenomenon whatsoever also have relationships with ten three generations, even a small dust particles, too: this is the meaning roughly the theory -Dependent State. In the class of conditions (relations) that though the endless glare extremely complex, but there are legal rules Qi adjustment, not a little confusion. Later we collected the key points of which, standing on the stance to many observers, and also the old word called causal characteristics. But, says the spirit of the Buddha, although the causal theory of how complex song, if it comes in a broad sense, the key point is the basic life , but said the narrow sense, it is a legal principle of operation of the mind, ie in the networks but extremely complex, but key points are basically still the mind (CITA), in addition to the human mind-coast-review could not be established: the general conclusion extreme (but, this will be discussed later).
If the causal theory is the-world-is the character of Buddha for three of the pagan theory is presented in section one, it has more points than the other theories, especially in terms of surveys received general formula for explaining it to the world beyond the policy -guess-exclusive review of the heathen; not say it could also mean more academic. Compare with other modern schools of thought: the philosophical stand that says the human-grace-of can compare with the anti-German stance and estimated amplitude-Galaxy-class grape (?); Still standing in terms of science that says it is also close to thinking like-for-all-means (Relativism), so, finally, three naive theory of foreign direct packaging can not keep up: it is a fact that appears However. However, there are things we can not ignore the human-grace-of this article have subtle pagan doctrine as the other three. In other words, if the policy is a strict causal law has different rules so-called sufficiency-par-review? Then, although not all be regarded as sufficient to decide a review clause, but the excess of work the use of natural climate like há incompatible with the random-course-review? By taking such special care, ie the will, as the basis of the conditions are not well back from the theory that god- theory leads to human-mind only. Just see how the causal theory of Buddhism on the one hand that is different from the three theories above, but, on the other hand, at the same time, it also includes three shades of the theory: this is an undeniable truth. Dauy there are points of disagreement that human-grace of the Buddha had eclectic character, constitute the-world-the middle way, different from the extreme-sex-related. Standpoint the-world-with that said, the result of his own middle attitude is also human-coastal-related.
"Behold the Lamb-Ca-crazy! Most people just stand on both sides, ie, or to have, or is not ... Ca-fried-forums! Security is all there, as most records filed comments, sure all is not, as the Second edit comments. Ca-fried-forums! As Lai said binary-border legal separation from this that ignorance to which the grace, the grace that is to form ... "(1)
The paragraph above is the Buddha said to the head-Ca-old sheep-forums on world affairs, and in which the Buddha has shown that the personal-grace-a review. Here, for the real problem, obviously we have to keep that attitude Buddhist middle way through this theory of human-coast. Also, as noted above, for major issues such as the suffering of human life happy is a self or by others, after death, people are Buddhist or have lost so ... keep that attitude and want to solve them by general conditions. Therefore, the theory of-grace is the doctrine itself has occupied a special status and influence of contemporary ideas about how a thing is easy to understand.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).13/1/2012.
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