WATER RESOURCES BUDDHIST THOUGHT ROTATION
Van Hanh University published 1969
Anh Khanh Pagoda, France re-publish
Authors: Kimura TAIKEN
Han Translation: EUROPE CONSERVATION weld
Vietnamese translation: Thich Quang
- O0o -
NATURAL ONE
General ROTATION
Chapter I
METHODS OF WATER RESOURCES AMENDMENT OF BUDDHISM WITH THE MISSION OF THIS BOOK
The problem studied Buddhism is a very special and great. The purpose of the previous researchers, including Mahayana and Hinayana, was to learn in the scriptures to see what is the business representative for the real mind of the Buddha, which is the business because he wanted to bring to the true that it means that the Buddha had spoken. All explanatory notes began work like that, but this was different. The method is considered the primary education is to see the great ocean of thought is that the Buddha's feet and went through the process of developing such a way that makes Buddhism to be revised and set to the system. Previously, the Buddha said all are included in the methods of Buddhist teachings and bring revising, unifying and take a period of several hundred years after Buddha's passing away is the true teachings of the Buddha. Once you understand how the classical representatives are to be able to thoroughly understand all Buddhist teachings. Stood in terms of study Buddhist teachings, this is extremely critical point, we can say is the starting point of the study is not excessive.
Song, in the scriptures handed down today, these scriptures are close to the truth of most Theravada Buddhism? If the words closely, this is a problem but it is difficult to answer, but if a college principal said, we can give it the A-function and the Law (Law Hinayana). Because these two sets of records in this classic, as well as the place where characters and other details, other than the classics, especially the Mahayana sutras, the closer to the truth as close to the truth Minister of Theravada Buddhism more. Previously, the German-era Trans, Phu-Vinh-in-the failure was also on this issue. Today, the so-called Buddhist Nam Phuong, ie written using classic Bali is not a book that recorded business name Mahayana, nor to the world that even in the translated version of the A-Ham Han also set not that copy. Inferring such determination is roughly that of the A-function and the Law of the scriptures is close to the truth of most Theravada Buddhism, may be the decisive cellular service. Thus, the study of Theravada Buddhism, if only to document books get written, it is just the research, criticism and revision of the A-function and the only Law.
The above are only roughly speaking, if a step further to examine the function of the A-Law and the real truth was sufficient spread of Theravada Buddhism? If harsh words are not enough so. Because of the odd A-Ham and Law are the classics but the most orthodox, ie the recording and broadcast writing Bali, but according to legend until age A-Education-United (to the throne in 269 BC) ie more than two hundred years after Buddha's passing away, the new classic that can be revised into the current account. So obviously it was implied that the doctrine had time to flourish. In the translation from the Ba-li Han commented on the many ways compared to the former case, we can say time is much later editing. Song, whether original or typical Ba-li Han epidemic if they retain the original shape is relatively well may believe to be true to the original teachings, but for a period of newly revised form exists, which is not from a so-called sectarian prejudices (often referred to as eighteen Ministry said Theravada). Once the bias has been compromised, then of course there must be dissent on the point should be or should be repealed. Therefore, in the classic is still handed down, even translation Bali or Han, people see the editors have to figure-of-record of the teachings of the Buddha or living situation of the Churches of that time and the classic result has already been loaded in a certain range, this one has each A-function reading of the law or concede. Thus, the classic that has lost a leg portion of the pure Theravada and as mentioned above can not be rigorously considered spreading the truth, as the Theravada Buddhism. This business just as the Gospel of Christian teaching, not spread the word and do it by Gia-Christ but by the Gospel editors later additions that form. Or as in the case Socrates is represented in Plato's question and answer book, the words and deeds of Socates has not been reflected in an honest manner. Consider some examples that clearly enough. Therefore, strictly speaking, to study genuine Theravada Buddhism, the ghetto to the documents in the A-function and the Law of the material that is considered old, new materials are then selected to take ones which is why Theravada explains why the A-function studies of the latter and the Law has become a major title. But how to distinguish is extremely difficult. However, today we are fortunate to have two sets of Han service (classic or original Sanskrit) and Ba-li be retransmitted. Based on the similarities of both parties, we can see the old forms of sectarianism and communication flow between the disagreements, also agreed to place. Although the form was not purely original go again but at least can be considered under the former type of transmission, while the disagreement, which is nothing more deductive method and the demonstration of a sect endemic that alone. Like the classic is still circulating today, whether written or translated Han Ba-li, are not always entirely traditional: this idea is not to say everyone knows. That is too long to be lost, or transmitted by this sect, the other parties do not communicate, so can not be based on a specific sect to the presumption that the truth must be based on the points equivalent to find a certain standard. In this regard, we especially appreciate Professor rate-States has released a list of works under the title: The four Chinese Buddhist in Aganas (Accordance of Their parts and of the tương ứng counteparts in Palinkapa, 1908, Tokyo). This book was compare, compare A-function between Bali and the Han translated, this reference is very useful. If the forward step that moves the Law and Buddhism Theravada Buddhism to the time the parties and in the process that produced the Law is compared, so the real comparison is with very useful data for the study of Theravada Buddhism. Right now, it has not reached that point, but it should be trying to target our future. Then the second stage to reach the news: the two sets of services and Ba-li Han revised it again to find any places where consensus and disagreement, and is a former television parts, the following sections are added, etc. ... This however is extremely difficult but the direction can not aim if you want to achieve the purpose entirely. To be strict, if not under the motto was not able to complete the study of genuine Theravada Buddhism.
Revising the method presented above is actually just say the sense of the original very limited time. If the original interpretation in the broadest sense is any course to say how closely. Since the original broad sense is only the Buddha Buddhist from time to about a hundred years after Buddha's passing away, then the Church is not divided into sectarian. The literature is not just limited to local ways and teachings of Theravada Buddhism is not just due to complete or implies that the Buddha can be edited by the disciple of the Buddha that eventually become. In other words, any material that could shed light on the true spirit of Buddhism is also recognized as the original, is also considered as identical with the Buddha said. However, the document is entirely unable to find out where the A-function or the law. Again, the editor of the document that not only is the direct disciple in the Buddhist era which might be in a hundred year period, or beyond the Buddha's death. Even Pi-Dat-A-Ma Luan Mail makes up a particular position has sprung up since the A-function and the Law. Therefore, in the sense that it can be said A-Function and the Law of the entire document for study Theravada. As for the factors are later additions but not without, but according to legend, the editor has made at Presbyterian, Venerable and lay to moderation meetings and nowhere is true for participants Buddha said, and then record, in that as well as the review of posterity, if no specific guidelines sect is not clearly documented. To be understood as economic laws handed down so far is maintained by the sect, which for the convenience of each sect should also point to more or less consistent with their policies. Also during editing, because I want to get similar form should not have been revised from the original image. Only the very essence Broadly speaking, there may delegate to the previous period distribution Buddhism sect, thought this is not a big mistake identified. The idea for the A-function and the Law Ministry is the main original classic also. However, when he made use of classical literature, to say Theravada broadly, we also need to pay attention to all the points presented above. As for the revision of the method must also be critical if you want to see Buddhism as a foundation scholarship to study, this is what we need to recognize.
This book titled (Theravada Buddhist Thought Reviews) refers broadly and just take the A-function (and the Law) as the primary research material. As the index shows that the purpose of this book dedicated to the theory of ideology and philosophy of broad interpretation and from there to clear the thoughts of primitive Buddhism, and also from the economic A typical survey-function that the origin of thought later, especially Mahayana thought. In summary, the use of local materials can not be limited in a narrow range, that is, but get the document agreed between the Bali and services to primarily Han but in this case only, after Bali research, if you find that is the basis, the document was also not employed. Of course, writing more ancient Ba-li Han service, but as far as I observed, in the obvious translation of Han also the editor Bali sacred scriptures, so not only should we refer to both the Han service and Bali, but also need to compare, compare and synthesize all the ideas to see what has been a delegate to the Pi-Dat-A-Ma-Discussion of the sectarian as well as texts the later Mahayana. This also seems to contradict the point has been presented above, but we never leave historic insights, and sometimes to criticize the document for further research. It is different from the policy stance is not criticism of the past and study the.
Note: To make it easy for beginners. Here we will simply list the organization of the original classic.
A-LI sutras BA
I-Vinaya (Viniga Pitaka) had four of the General Convention:
1. Partimokha (Ba-la-so-rustic-deleted) this is the law office.
2. Suttavibhanga (Tu-multi-Pi-ice-age) the interpretation of the law office.
3. Khandhaka (Event-level). This is the Tu-filled multi-ice-age, and as historical documents is crucial. All have 22 products. Ten top product called General Products (Mahavagga), later known as the twelve products Instrumental (Cullavagga).
4. Parivora (dependent).
The whole Vinaya Latin version of the five volumes, was published.
II-ECONOMIC GROWTH (Sutta Pitaka)
All five sets are called the Five-Ni-Kha-multipoint (Pancanicaga).
1. Dighanikaga, equivalent to A-Ham Han epidemic cases, including three books, thirty private business, the association of Bali.
2. Majjmanikaya, equivalent to A-Ham Han Chinese translation, including three books, one hundred and fifty two business of the Association of Bali.
3. Sanryuttan, equivalent to A-Ham Han Service Journal, a short collection of texts, modern convention is divided into 56 natural 7762, including five volumes Semyutta, the Association of Bali (6 books can guide book).
4. Anguttarayn equivalent service up-Nhat Han A-Ham, divided into 11 episodes (Nipata) of 9550 natural short (but in which there are many natural very long), five books of the Association of Bali (6 books, the book leads ).
5. Khuddakan (State of) collects roughly outline the key in the texts. In all there are 15 volumes.
1 - Primary procedure (Khuddaka Patha) are short texts such as text Tam Regulation. 2 - Dhammapada (Dhamamapada), recording the moral maxims of religion. 3 - Inspiration Language (Udanar Uan-momentum-nam) extra inspiration to clarify the legal terms. 4 - As South Language (Itirrittaka) equivalent service with the South The Character Classic. 5 - Business Volume (Suttan ipata) notes the key texts, take all procedural ownership. 6 - General Supply Business (Vimanavatthu) spoke about the work on a heavenly plane. 7 - The hungry ghost (Retavatthu). 8.9 - Head-Presbyterian Lao-Ca-Ni-Ca (Theragatha Therigaiha), the words inspired by Buddha's disciples or the skeptical fishing art. 10 - The Birth Business (Tetaka), recording the birth of the Buddha's analysis, all natural 546, translated and printed in Latin. 11 - Explanation (Niddesalsuttanepata), explains Business Group and divided into two categories Cullaniddesa Makamddesa. 12 - Unknown Foreign Religion Reviews (Patisambhidamagga), proving the merit Xien take the lead pastor employed, it is of excellent A-Pi-Dat-Ma. 13 - Example (Apadna) story of the Buddha's disciples. 14 - Buddhists (Buddha Vamsa) the words of the Buddha's past. 15 - Operating Museum , is a rhymes Lariyapitaka The department of economic life. All of the above scenarios except for students, but are due to Ba-li Association publication.
III. Abhidharmic (Abhidkasmnakitaka) for rotating the see elsewhere, not to mention here.
B-TERM SERVICES .
I-Vinaya.
Accompanied Law (by Friends of transmission), 61 books of Solomon by the Buddha-La-Da-La and low-frequency service on Late life. From the Law (by French-Shanghai-Ministry-Communications), 60 volumes, by the Buddha Da-Da-Xa and-Bamboo-Buddhist mindfulness translated into life along Hau Tan. Ma-Ha-To-States-Reviews (slope Communications Ministry and the General Department, 40 volumes, by the Enlightenment and the French Hien Hien same service to life Dong Tan.
Five Part Law (graphics-address-The-Communications) 30 books by Buddhist-Da-Cross and Bamboo-Buddha-mindfulness same service in the Song Dynasty.
II-ECONOMIC GROWTH:
1. If A-Ham (PHA-Da-Gia-Xa and Architecture Buddhist mindfulness translated into life along Hau Tan, including 40 business into four products, all 22 volumes.
2. The A-Ham (Sangha-Thread-born Ms. Tan East) include 220 business process is divided into five 60 books.
3. Review A-Ham (Bat-Bridge-Na-Da-La Song Dynasty service) have higher estimated 15,000 small business, divided into 50 books.
4. To-First-A-Ham (Sangha-Thread-born Ms. Tan Service East), including 500 business divided into 50 books.
III-Abhidharmic. Please see other places, not to mention here.
The original Buddhist studies should be divided into how many titles? The problem is if they say carefully, of course, there are many, but if the words may be divided roughly into three major headings, namely: 1. Buddha-Da-Reviews. 2. K-Li- Comments and 3. Sangha-Reviews, News Comments Church. This classification to accommodate the so-called Buddha, the Dharma, the Sangha: Three Jewels for the three refuges must meet the new Buddhism, that idea does not need who speak well understood.
First Buddha-Da-Reviews is the study of economic history and personality of the Mercury Group Buddhism is the Buddha. This is the first key issue in the study of Buddhism, as in the religion of Ba-La-Mon-Education-Education System does not have a characteristic group who, despite going more then the personalities of they are also very vague. Moreover, the personality and teachings do not see any way associated with any particular. In contrast, in Buddhism, the relationship was very important: if separated from the personality of the Buddha can not understand the doctrine and the church. Moreover, if you stand on the doctrine pure stance that comment, for teacher-of-history of Buddhism, Buddhist-Da-Reviews have gradually occupied key positions, as well as the mean- Director-Reviews (Christology) for the study of the Spirit-Christian way. Therefore, the study of history and personality of the Buddha plays naturally also a basic item of Theravada Buddhism.
Monday K-Li-Luan is to study the words from the sermon of the Buddha attained enlightenment after 45 years of experience about issues related to human beings. As noted above, the classic A-main function is the editor of the sermon he said, so on the study of theory and practice, the A-function has become the most important product. Later, the Buddhist doctrine developed into University (Loss), Elementary (Loss), Rights, Food , all derived from the A-function. So it can be said of A-function is the starting point of the study all the Buddhist teachings.
Tuesday, Sangha Luan (Luan Church) is a research organization and the rules of the Church-Union-Buddhist-Catholic. Since K-Group is the maintenance and development of the actual fate of the Buddhist Religion Education should be established to study the process, power and sex distribution of the situation it is essential not only helps to explain Buddhism but that is the main reason related to the Buddhist historical phenomenon arising later. Thus the original research Sangha is also an extremely critical issue. Ministry of Law as well as state the rules of the Church-Union that the editor and so of course, is well documented mainly for the study of this problem.
The three items above are the general headings of the Theravada and the title can not be separated if we are to study the whole primitive Buddhism. Here, the method of our research is based on that.
In addition to three general headings was also a big deal also need to research, it is the relationship between Buddhism with contemporary civilization. If you want to understand Buddhism correctly one can not ignore this problem. Although Buddhism is the Buddha honored Master from corn, but it is the relationship had suffered mental age, and, if we do not consider this point, the decision can not see the truth of Buddhism. Most scholars today but noted this point but the conservative school of Japan remains to flesh the Buddha said is an initiative of the Buddha. The reason he is biased because they brought that theory is certainly not exclusive to Buddhist theory, but theory is the most contemporary theories of the recognition that while addressing issues related to cultural proving time, the Buddha also employed. But this is not just confined to the study of Theravada, but whether sectarian Buddhism, and even later Mahayana Buddhism, if not pay attention to that point, the Department does not generally evident truth Minister of Buddhism: This is what we need to recognize. Moreover, the true understanding of Buddhism not only study the Buddhist scriptures, that all what is related to contemporary culture, such as religious thought, for example, will give the reference and comparison compares.
Above is clearly the whole period of the Theravada, which covers many issues. However, the study, there was no need to mention all of that discretion can be taken towards the Sangha -centered, or get the Buddha Discussion centered, or obtain goods-centered education are also both . We need to recognize this century, because of the problems mentioned above have a very intimate relationship, if a thorough, the problem is nothing difficult to understand. So if the same study three subjects at once to comprehend the truth of Buddhism or the more primitive but if only one of three options is a great title then. If the same study all three at once without seeing the whole problem, one can observe the entire surface, on the other hand focused on an issue will surely promote the truth of it.
In this book, we specialize in taking issue teaching -centered to observe the Theravada, ie the purpose of this book is in the Three Jewels, for the study of security-centric solutions then, presents a to cover both the Buddha and the Sangha. As mentioned above, in the three jewels, one can choose are arbitrary, but, taking the spirit of the Buddha Fa (Dhamma) as center; besides, to stand on ideological stance used to say, the French is also a major part, by the can, here, we applied the above method.
Speaking of the spirit of the age relations, our stance very careful. As will be discussed later, all issues, except for the program, must pay attention. That is suppose to bring Theravada divided into four diamond item, the stance of this book is to take the problem as primarily teaching. In the spirit of the age relationship is just a matter of only secondary.
Or more, we have presented the revision of the materials and methodology of titles, will now be specifically addressed through the revision of the doctrine. Doctrine, should be used to label optical observations of the classic Theravada? In other words, among the classic records of the Buddha's words to the disciples of the Buddha's mind is what the relationship should be observed and how? This problem, in terms of explaining the Buddhist teachings, there is a very important meaning. the Buddha said in the 45-year proposal from the "Great self-awareness", not a word from a legacy file transfer all: this point the Buddha used to say clearly. The so-called follow-site know, said the jobs, in, out smoothly, all of them true, does not damage the lies, the Buddha definitions.
(1) Thus, the classic collection of words and legal records, such as in Business, Law, which is also representative for the real mind of the Buddha-not to mention the point because the procedure editor that point taken, point out-that the explanation that more or less, get this place up there, or explaining the wrong sentences etc ... are all that betray the Buddha's feet. So, later, in the Hinayana sect, a sect many advocates have no business "means any willow" (apanetabba)
(2) Because they think that all texts are evidence of deputies to the heart of the Buddha. However, the classic observation that does not seem too uptight out the form and if it goes deep into the understanding attitude of the Buddhist teachings and content of his sermon, people are also easy to detect points also should be considered carefully. Said method of the Buddha which measures depending upon the situation, depending on the circumstances at the time, so looking for the basic spirit of the Buddha, can not accept a situation question or any special circumstances. The following would raise some cases to prove.
(1) The A-Ham, world Business 22 (the original, p, 164) (A IV p, 23).
(2) Di-The-Sun-Wheel Discussion Section Mahasanghikas, and Somamgala viaini, p. 12.
First, let's examine the most original texts. In business, a new look over time, just as they have in the application for which most say, but, if carefully reviewed the facts, we see a lot of points because they want to adapt to the situation typical of contemporary speaking out. As Central Bali (No, 69), for example, so-called Apannakasutta (1) which is the Buddha spoke from the village of Tra-La (Sala) of the Ba-La-Mon of the overseas-Tat-La, but , consider the economic content of this attitude of Buddha purely cynical policy broke unethical group Clerk of causality which talks about, which did not mention the Four Truths , but also did not mention China Paths. If words are not strictly imply the business style of Buddhism, but Buddhism is still spoken, by retail, this village of Tra-La-La-Mon She is not Buddhist goods, this Buddha began preaching should not go right into that financial preparation, stand on non-religious stance but said the process of cause and effect is to manifest one's religion should be respected.
(1) has been translated into Han culture.
Therefore, if security was the idea of Buddha manifested in this business, the idea was, if not a mistake it was also too far from the center director explained. As Middle-A-Ham, La-Van-Business 3 (M.16 Rahulovenda), in which the Buddha obtained La-La-almost as an object to speak of the disastrous joke, Utter Rubbish; New look, this is not the only one of the regular sermon, but, when examining the record in the Vinaya, it appears that almost-La-La, since childhood, so after you put in has not been the jokes, mischievous, often using the words badly deceived the elders, so the only manifestation of the Buddha's teaching is a method that almost-La-La young age, then the school of which collector in China-A-Ham. Therefore, if the teachings of the Buddha's commandment about where it should or special joke just told La-La-Almost anything not related to others, it is a big mistake. As in Section-Special-Saint-Business (Sachavibkangasutta, M 141, Sino-book function 7) also has a similar example. Buddha's first transfer Falun Gong to present methods only Four Truths for years monk, the sermon as well as the proclamation of Dharmaraja the throne reign of Dharma Realm , but it still involves significant for muscle, ie the Buddha make resources presented method not suffering middle unhappy and that is the path predominantly so. Of course, the idea is not to say everyone knows that in the cultivation of the Buddha in this very unique, full common sense that, singled out in the declaration file transfer Falun Gong should not have, but because his four-Chen Qiao-As (Annakandanna) in the former capital along with the Buddhist ascetic (ie when there is a bodhisattva), after seeing her Buddhist practice that give way to a Buddha Buddha deterioration should give elsewhere, therefore, in this Buddhist teachings were especially eager they display very fun way to be false, at the same time, also rejected ascetic stance, physical abuse unreasonably , the main point that I discovered the meaning of the of it. Thus, suppose that after the Buddha attained enlightenment two men A-La-Ca-Ma-La (Alala Kalama) and depression-Da-Ca-La-Ma-Tu (Uddakaranaputta) is still alive, and Buddha Dhamma first, then make them differ only in the other monk only method of practice, this can be trusted. In addition, there are many others prove that there is not yet out, if you want to explore further the collection, most of the sessions of the Buddhist teachings, we can say all of this type. However, it is regrettable that so far has not had a full explanation of any specific and saved on the way to the Buddha's teachings in the contemporary situation, so it is difficult to review a thorough relief can only say that roughly only. The great teachings of the Buddha's strategy based on three factors time, origin, taste, so. Buddhism spread is often proclaimed , "As Lai said means, said method, said level, said the body, and know they Assembly." (1) However, we can not rely on that for that reason that all the narrations measures reflect the Buddha as the section "internal self-certification" of the Buddha, or all the sessions are complete teachings of the factors listed above. That's something we can not be ignored when interpreting texts.
(1) A ii, p. 148: Basic Buddhist-Armor Appendix, p, 15.
Monday, this is based on texts that said, if the statutory grounds, ie the rules of the congregation, which reviewed it will become increasingly more clear than texts. For all these rules are regulated by the Buddhist rules occur after the event has arisen, therefore, adapt to time, origin, status, compared with economic theory, more and more. That is, after it has been regulated, but when it comes to time, origin, status, then the time has changed: or even necessary for the exception, but nothing unusual happened: This office has primary law shows clearly. Therefore, the following may argue that the most significant provisions are largely regulated depending on the circumstances. Let's take an example Tam Y such. That, by law, every monk must have three broken coat Upper, Middle, Lower, this is a most serious in terms of the Act. But, just as the ancient Buddhist law office from St. Peter Xa-Li went to the Bat-Da-La-tower half way to meet cold weather, stay one night and then up to three sheets to wear new clothes warm enough , so that experience that regulatory Tam Y so. (1) But if Buddhism in the region experienced in Low Ca-La-Di-which set a then it would be funny, so figure out enough to know about mental institutions are adapting to individual circumstances so. View mode Tam Y which is very important for life after this is so weak that the state let alone any other law, any inferred clearly enough. So, standing on all aspects of the rule that the spirit of the Buddha's comments, if any neighborhoods cling written law or provision is overly'll lose the attention of the Buddha. The concept "depending on the Pi-Ni, depending on the Pi-Ni" it should be expanded. In the past, when about to enter the killing, the Buddha has advised A-Nan.
"A-Nan! After you enter kill, Sangha can ignore the trivial placement "(ie sub-About). (2)
It's a very clear and demonstrated in detail. Unfortunately, according to legend, during the first set because of the negligence of the Ca-Houttuynia, words on this particular wills did not follow, re-analyzed the state's scope to have emerged on the Law of ly become very detailed. So if we want to explore the idea of the Law of Buddha without remembering what was shown above, the decision can not achieve this goal.
(1) the five books of the Law 20, sheet 23b
(2) School-function, vol 4, Business Travel, page 780; D. 16 Mahaparini bbanasutta 11. P. 154.
Tuesday, the Buddha's attitude to religion and the practice of most of that time like? On this point, one hand holding a Buddhist critical attitude seriously, on the other hand, given that no harm to His great spirit, moreover, because of the demand, for current practices and beliefs time, the Buddha advocated compromise. So in teaching but there are still not unanimous, that is something that is not harmful to the owner of the Buddha shall be employed, if on the contrary, the same event but although the Buddhist attitude object: the This idea is nothing strange at all, Brahma religion is an example. Education She-La-Mon Map for Brahma is the Human-The-Spirit center, hosting world-Ba Sa, so when exposed to social-Ba-La Mon Buddha did not ignore his beliefs . Brahma Buddha recognized as a praise and rejoice, as is the pledge of the ideas of Buddhism, (1) when they are visiting Buddhist teachings. (2) But when the case who believe Brahma is the ideal lens without saving rate to skeptical teachings of the Buddha, the Buddha would deny any real existence of the Brahma and beliefs that are unfounded.
(1) Review-A-Ham book 44, p. 726, 13-14 SIPP.
(2) M.22 Ariyapariyesana IPP 167-684, The Business of files, sheet 48B page 8.
As in the A-Ham, Tam Business (Tevijja Sutta), (1) Buddha has asked a Ba-La-Mon Brahma believe that anyone has ever seen Brahma eyes yet? It's just incredible woman and injured a man in a dream so. Thus we see for contemporary religious Buddha but are interested but it's not the mind of the Buddha, so, if only to know the the record on appeal rejoice or extension of Brahma, but Brahma said to the Buddha's experience also shows that it was contrary to the mind of the Buddha. Back in the classics, often found records of Ma Wang (Mera papima) is like Brahma on this case. Buddha said, "ma" is referring to the obstacles , not to direct the religious significance implies ghost as contemporary mores trust. On this point, Windisch and Warren had previously stated. (2) If not going to find out just on the surface of the original texts together, as Fausboll said, just get people in the virtual object (3). In addition, there are many examples but can not tell all. Just look at some of it is enough to prove that if you want to clear the foot of the Buddha that one can not accept questions on the expression of the classics.
(1) Volume 16, Tam Minh Kinh, D, I; Tevijja.
(2) Windisch, Mara und Buddha, s 102; Warren; Buddism in Translation, p. 63.
(3) Introduction to Suttampata SBEX, p. XIV.
Wednesday, now re-examine the correspondence between the self and others sense of the Buddha, and here also point we should note. According to legend, after the enlightenment, the Buddha was sitting back thinking in twenty-one days. Then the Buddha found enlightenment truth he has been too profound fear of death can not understand, so, for a while, there was no sermon determination of students. (1) Now if we for most of that time determined to be true Buddhist psychology at the time of the Buddha legend Brahma visiting missionaries can also be recognized. In short, people want to know is the engine of how the Buddha then Buddha changed his determination to go preacher. This however is a truism, but, between approximately voluntarily switch tha senses, in terms of preaching, one can not look closely at that point evaluation. Sure because of the profound teachings, people can not comprehend that life is determined not missionaries, and later he gave up the idea of living sermon that goes: if the point was again presented on the other, this also sound is measured in respect of prior to the start "Zhuan Falun" that.
(1) Review-A-Ham 44, of the p. 726. SiPP 13a-14.
Just as the reasons stated above, when examining the relationship between texts and the mind of the Buddha, if bigotry all the scriptures faithfully reflect the mind of the Buddha, the truth is that no method of interpretation true worth. Broadly speaking, the Hinayana scriptures for all is the mind of the Buddha, stubborn he can not break well, so that the Mahayana they are dubbed Hinayana. But there are also some minded critics, the Buddha said to include both aspects of the Truth God (paramattha) and the Process God (vohara) that appears most Tru-Set Theory-Best-Friends of the Upper-ordinate the Ministry. The ministry admitted in the classic, experienced, "no kill means" (ie not completely meaningless), (1) which advocated the need to interpret the scriptures beyond the sentence. General Discussion Pi-Ba-Sa quipped those stubborn overly texts are as follows (2): "Have you any license except that Sa-stick close texts, the texts leave the dared not speak out all. " From this spirit that goes deep into more sales as Mahayana religion. Moreover, the focal point of the Mahayana movement was to return to the true spirit of Buddhism, which, if you want it, can not find in other texts: that is the point we need to remember. Reviews by this point, we, though unlike the later Mahayana sutras that in addition to the A-function, the Buddha also directly say the Mahayana scriptures, but because that's looking for leg Buddha policy should sometimes use the Mahayana spirit that looks through A-Ham Ministry and Law Ministry. Moreover, the texts were handed down to date, largely has been the range of A-and Pi-Dalai-Lama-Chemistry, which have been edited after the period of sub-Thua-Hoa, if you want to find a spirit The original policy on the more it needed more. Therefore, the field of education, we should be careful, can not despise other texts. Because, if not at the same time explore the underlying meaning behind all prayer to thoroughly understand the whole idea, they are not clearly see the truth of Buddhism: that it can not be forgotten.
(1) Di-The-Sun-Luan Luan.
(2) Ba-Sa, vol 50, p, 211b.
In summary, as far as I see it in the position of the Buddha himself are two elements of Hinayana and Mahayana, the same time, neither Hinayana nor Mahayana Buddhism. The Theravada scriptures, when transmitted to the editor, most Hinayana brought nuance, but, when the revised stance is true that I have identified above. Here, I will be based on his stance that survey in the teachings of Mahayana and Hinayana to get free interpretation: it is my humble opinion in this booklet . END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).13/1/2012.
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