THIRD NATURAL
IDEAL AND IMPLEMENTATION
(Discussion on the Removal Act and Truths)
Chapter IV
METHOD OF MANUFACTURING IN SUPPORTING TU
As shown in the previous chapter, if those who believe in religious teachings that they can also be attained liberation. However, the world was founded on the basis of sex, living in the world so that the cultivation practice very educational, not-self is a very difficult, so in terms of performance, the prime author of the home's only limit is in effect Tuesday-Complete Real results, not only able to reach Nirvana The French (dhamma dittha nibbana). So, if you want to reach is the supreme ideal method is to implement the measures of family medicine (pabbajja) and live selfless, very sex of the beggar who (Bhikkhu). That is to get rid of sex, property, eliminate our ego, self directed education in order to concentrate religious,
Life at home is bound, the monastic life are free (abbhokasa). At home it is difficult to concentrate a homogeneous way to preserve the dignity to life. No one is better as well, shaved beard hair, face clothes ca-sa (passing identity), going from place to place does not have a home. The people should do, put a little property from wild relatives, shaved hair, wearing ca-sa, renounce family life lived without a home (1).
Above is the Buddha's life is often praised ordained after vehemently expressed the difficulties that emerged religious life at home may have. Shaving beard hair, wearing sharp passing, wandering life not only as the expression of family rooms, but for the attachment of this world must help them wipe it clean so devoted and spirit into the implementation of permanent liberation. Historical standpoint, but said they, as discussed above, this point comes from Tam-Ky regime, or from any of the Ba-La-Mon, but there is another mode of La-Ba-Mon education for ordained only to the period when seniors (age), but regardless of the Buddha, the elderly, children, anyone who feels like to be liberated from suffering are accepted for publication in: that is the real between Buddhism and Ba-La-subject teachers, and also explains the reason why the Buddhist congregation full of people, including elderly, children, boys, girls are ordained (1).
(1) High-Ham, 18, Sa-supported business-to-eight-race-the-death, M. 68 Nalakapana sutta,
But, according to Buddha, renunciation requires extraordinary determination. In principle, the true engine of the export demand in a range of permanent liberation, and if not determined, the purpose of family can not be achieved. Here we mention the case of a Buddhist disciple named Nai-tra-la-Air (ratthapala) as examples. Nai-tra-la-air, the water The flood, the son a middle class family circle. Since listening to the teachings of the Buddha, Nai-tra-la-air dinhh ordained to the rescue, parents dissuade him crying but he is not certain to follow. So parents should find enough to prevent air-Nai-tra-la have fasted to death, but eventually, he did not see the determination of what is shaken, his parents he had to consent to ordain him. The legend is found in Middle-Ham 31, Nai-tra-la-air experience (M. Rattapala sutta 28) and in head-aging-ca (Theragatha 776-805) etc. ... Later, a poet of Buddhism Complaints that I have developed business-tra-la-air and into poetry, legend, many people read poetry because it was determined that renunciation. In summary, in the true ideal of Buddhism is the shell group to get motivation and determination to seek freedom in principle, but this is also due to the Buddha himself pure motives that he ordained Buddha also be used later motives was to encourage the true renunciation (1) .
At this point we should note that in the ranks of Buddhist disciples, but of course there are many people by your own personal experience, life feels more suffering consequences, that of renunciation, but standing on the expression of doubt Buddhism says that, instead of protection from personal experience because the security is clearly the truth of all life is impermanent, suffering, no, that selfless renunciation, that's true. Such as the Buddha, and Nai-tra-la-air medium as above, as well as the son of Da-Xa bourgeois, who, on an individual basis, are not suffering from crime, have never met a tragic disaster that has committed such great renunciation is at this point. Especially the concept of impermanence and the combined business is the engine has made itself the largest Buddhist as well as most of his disciples went renunciation. Because, as noted above, people always look forward to his long life to infinity, but in reality, as opposed to the law of impermanence with our expectation that, if there thinking deep thoughts is the greatest misery of human life. And yet, even the things that people cherish life life is on par with sex, money, power, fame is also difficult to keep forever, they are only illusions, is that it is not. Therefore, one can not completely rely on these things, but rather, must find a way to save themselves. This has been said very clearly in the economic Nai-tra-la-air. In summary, the concept of family here is to adapt the overall judgments about the value of life was first presented at the end of heaven, and the notion that philosophy is the basis of this renunciation.
(1) Theragatha 776-805; Trug-Ham 34, Nai-tra-la-air experience.
Stood in terms of the fact that say, not what the Buddha that today too, not necessarily all Buddhist practitioners are all true motives that renunciation. At the age of Buddha, Sangha forces are strong, many people want to rely on that power for several reasons. So, who ordained the nefarious motives nor less. For those who have ordained as Buddhist practitioners no longer have to worry about their livelihood, although there is a characteristic of any profession, and that is assured of their faith (1) . There are also those who see the country as many accidents, the enemy field, looting, heavy responsibilities crashing out of fear, and want to be safe should ordain (2) . Even for those who want to destroy pagan Buddhist monastic law that (3) , but so was the disciple of the Buddha, but not necessarily all of the generous renunciation nghuoi class or religious enthusiasm which is directed those who have not trusted: this idea is not uncommon at all.
(1) Theragatha 84.
(2) High-content 183, The Self-Clan. M. 68 nalakapana sutta.
(3) S. 11, p. Susima 110; Journal-Ham 15, p. 558.
Therefore, the Buddha was categorized into four types renouncer. First, the determination to seek religious freedom that direction; Monday, we can say is sense of direction but not religious; Tuesday, taking advantage of martyrdom as a means of livelihood, and Wednesday, as the cell direct humiliation (1) . Of course, this is not pure disciple of the Buddha taken as the standard for classification, which is common to both applications Sa-Mo groups (religious organizations, including the Taoist Ba-La-Mon), in which all there are also disciples of Buddha. In part four of the above, only the first type is true, but from Tuesday onwards is out dirty monastic congregation.
But why tolerate any Buddha to ordain for those nefarious motives like that? In this regard, perhaps Buddhism believe that after renunciation, with the inspiration of the Buddha, the four who will become the kind of true, because in the ranks of Buddhist disciples, also had many people at first, then by evil motives that ordained but has exhibited the same level into the A-La-Han. Consider the head-aging-ca and the head-aging-ni-ca, we will see this very clearly. Buddhist capital, regardless of class, regardless of their sex, if you develop mind, it's all been accepted for renunciation. So, if you stand on a production-distribution-point talk, but do get the engine purely critical, but in which the main motives are not pure matter are also acceptable to it all helped led to the director: it is a technology allowance of very talented teacher of Buddhism. The reason is that the Buddha proclaimed master of three worlds directions also at this point. However, if you stand in terms of Sangha said that, if by any major engine that Buddhist refuge, it is the betrayal of Buddhism, to dishonor Sangha and of course, this is what I signed. Therefore, the words in the economic Nai-tra-la-Air and Sa-foot-eight-list race-the-death counseling, reprimand to change the engine into the engine illicit true that only.
(1) In-Ham 3, Du-Business Administration, p. 780. Van Ba-Li does not have; The Xa-15, known as Win-Path (Margajina), Market-Paths (Margadesika). The par-Path (Margajvika) and Action-Path (Margadusin). Law also accompanied the list is divided into four categories-Qiu share ideas, share-Qiu himself, begging the rate-Qiu, and rate-Destroying Qiu.
Thus the Buddha took the lead freedom to recommend that people take the motor home and true ownership but in which the people ordained with improper motives well tolerated: there is reason to explain why the violation of the congregation, or Sangha, the Buddha has been extended. And it is quite plausible to commit more mistakes, which, if not something mandatory is sure who was reluctant to ordain never be amended to return to the mentality of a direct with ease. To respond to the inevitability that the Buddha had to set the rules prescribed form to the congregation and the rules it is legal (Vinaya-Pi-na-da). Based on the law of an eye he can dominate the ranks of Buddha's disciples are full of people, on the other hand, can own the guilt incurred for personal contact to become a pure Sa-Mon . Moreover, as just noted above, the scope of the congregation expanded, the demand was becoming more urgent, can not even set out the rules very strictly, strictly maintaining the purity of Catholic team. These rules are bient stormed into the system to become one of the so-called Tripitaka, ie Vinaya (Pi-ni-da) So. General Convention, billion-Qiu had two hundred forty articles (China told the two hundred and fifty men); rate-Qiu-ni, apart from a few of them are also fifty thing. Regarding the content of these laws, when it comes to A-Pi-Dalai-Lama will say, the only mention here that's all. In summary, the congregation of the Buddha by his rules which are dominant and maintained, despite the improper motivation or reluctance of family practitioners, so that gradually became pure, effective the great law of real fruit. Buddha but completely focused on the self-cultivation and spiritual aspects, but the spirit must also rely on external behavior expression, so that the Buddha set new rules, and these regulations, whether in time or after Buddha Buddha passing away, was the most important factors for maintaining the survival of the congregation (Sangha). Any time that, in any country, can not and shall not be violated. In case of Ca-Houttuynia (Kassapa), a disciple highest virtue, the religious leaders to address the congregation was to show people that all rules are universal because it is the survival of the teachers team. And this one did not see anything strange at all.
However, here are Die us note, that the spirit of the rule. As in the natural synthesis of the first mentioned in (1), the rule is regulated according to the adaptation time (time), land (office) and you. Surveys told the Buddha told A-Nan ago passing away when we will see if the sentence is accepted in legal documents sometimes betray the spirit of the Buddha, this point we have discussed in the General Discussion, from up here again. Moreover, on display in public opinion at that time was enough to prove it.
(A) Review Section 3, Chapter I, the most natural things in this book.
"Why is the former Cu-Sa-license negotiations but poses little world, but multi-billion-Qiu enlightened; in so far Mon Cu Sa-beam mode although many rate-Venerable sex but less enlightened"? (1)
These are comments from the public when they met, was spoken in the last year of Buddha's life. The reason for this situation is due to go in the beginning Buddhist missionaries, most of the Buddhist monastic benefactors are those who, by honest motives purely, so much will be freed; contrary to later, most rely on the forces of the Sangha to take advantage, to the monastic living, so little enlightened. Honestly, if just for the free release is certainly very little freedom, so the Buddha has devised many world, but the public does not understand that the talk should last as above. In short, just look on this event is enough to know, many regulatory rules, in fact, is not like the idea of Buddhism, but is only grudgingly. Like the shirt, with new tears to patch, the rule is regulated to meet the circumstances of those who do wrong direction. And also regulated according to local time and again. See then that later head the Son Block (this-Dan-the-Kukkutika) considered this rule also means that just because the spoken and the policy should not accept an excessive sentence (assuming the records in Department-Accept-allergic-review-of is true, can this attitude of this oil-pin compatible with that of the Buddha).
In summary, the rule of course is just south of the direct metal men ordained, but if so attached ne in the minutiae, then e can not grasp the true loving spirit of the Buddha.
(1) High-Ham 35, Trade-Ca-La Scripture, p. 169; A. I, pp. 168-168
In parallel with the surface defined above, for the monastic disciples to liberation, cultivate the spirit of Buddha is also considered more critical. Spirit is manifested in many virtues item, but the most important item of the faith is About (sila) Concentration (Samadhi), Wisdom (Panna), is known as psychoanalysis. About involves rules, only one morality for all colleges; Concentration is the cultivation of the mind focuses on a scene; knowledge is only knowledge and intellectual segments of reincarnation and liberation in a plausible. Psychoanalysis is the foundation of all virtue, it includes all items cultivate the virtues of a disciple of the Buddha. However, if you just say that's all it seems too broad, so the standing Buddha in various psychoanalytic stance to divide into small items such as ethics credit (saddaha), Need (Viriya), mindfulness (sati), Concentration (samadhi), wisdom (panna) is called the base year (mdruya) or is in power (bala). These items cultivate virtue in doing yoga and applications of this type (1) . This is the most abstract classifications. There are also classifications also known as seven Factors of Enlightenment (bijjhanga), specializing in the period just described the cultivation of the Bodhi mind. If they offer a split Gender, Concentration, Wisdom more specifically it is the Eight Sacred Paths (ariyamaggani), or political opinion (sammmaditthi), the mind (sammasankapa), the term (sammavaca), the industry (sammakammanta ), mindfulness (sammasati) and the regulations (sammasamadhi). Eight of these, in times of Buddha's first sermon at Loc, called the Noble Truth.
So on, from the Tam School, five factors above and the Eightfold Path. Buddha stood on a much different stance to divide each section into a number of items that merit can not be here after all. We have offered four years as typical cases only. First of all, talking about gender, to get rid of the evil has arisen, do not arise for the evil done to multiply out, just follow that practice is called the four main sections (Samappadhana). Then get them to use physical, verbal, intended to rid ourselves of all mistakes, including ten things are known as the Cross-good-career-direction. Then Zen-related provisions shall be divided into several categories such as charitable, not-Four-color, four-very-volume and three types of Tam-black etc. ... then related to the knowledge of it except for the observation, cultivation of Four-base and dual-drop-of-grace, there are so-called Four-concept-based (satipatthana), Four-god-sufficiency (iddhipada) etc ... These are items renowned virtue, and if the explanation thoroughly, then this implies the moral virtues are many other items from that direction numbers will cause people to be afraid. Usually, it sure is a universal eight thousand teachings, which mostly just a figure roughly classified by the ethics section above.
(1) The six parties Philosophy India p. 268.
Thus, in Theravada Buddhism, all virtue to liberation ethics are included in the heads. In other words, the learning and practice is the Buddhist way of helping the student achieve liberation. So, in a sense, it is no wonder why the Buddha and his disciples seek liberation efforts have put all their faith in the psychology section. And later, when examining the A-ma-to-reach at the beginning is completely revised and explaining the virtues that item only.
But here is what we should note that although Buddhism is divided into several direct methods of different types to illustrate, but standing on the stance of a religious practitioner to say that they certainly have not practiced all all the virtues that section; because Buddha would say three study Gender, Concentration, Wisdom is equal, so the Buddha's disciples may, depending on the tendencies of each, select a school in which three priests. The reason to split items as you want to adapt to the radical of each person in choosing help as long as the order is to be, can not embrace all the parts. Let's take an example: Four-cylinder concept; if measures for the world view, as stated above, four cylinder concept is a critical synthesis of fact and value of the world, but If it is considered a meditation practice does not need all four concepts are based. For example, in the story of the disciple of the Buddha sign, it was found that the only special training pro-concept-based (body shop is a mess), but the La-Han; a monk by receptor-concept-based (consumption is consistent size) that of La-Han, etc. ... If only the one in which practitioners achieve this goal need not be as thorough analysis of A-ma-to-reach later told a minister-of-concept-based, general-concept-based , etc. ... because of observations, only causing more trouble and difficulty only. Also, the four-wealth-of-mind, have the special training from the wealth-of-mind that the ambassador, who also practices exhaust-wealth-of-mind that is freed; but real all right tu all kindness, compassion, appreciative joy, equanimity. See then that, the Buddha made many virtuous but nothing but to adapt the level and basis of the disciples, we can say, and what follows Zen This so-called work-plan. When told yes, when to say no as well, depending on each person's mental illness, if any cling there, do not they'll lose the spirit of it, therefore, can harmonize the spirit of Zen koan with the director behavior of Theravada Buddhism, especially the legal implications, to a certain degree, also significantly above correspondence. Therefore, if any neighborhoods clinging to the merit list of the items are also identical to that case law, that is, if not betrayed Buddha, at least not grasp the spirit of the ethics section was . That's what we need to recognize. Thus, the teachings of the Buddha is like a boat to cross the river, into rivers and neighborhoods but also keep the boat sailing into many obstacles, if the practice is intolerant teachings become obstacles .
"Behold the rate-Qiu, for people who liberated the righteous have to leave alone is not the law." (1)
Not that the left has spent the law, this hand should take the measures that it is actually a very interesting thing, the great spirit of Buddha is there and, if you want to catch it, one can not ignore this point. Later, Dai Thua said "not only ego but to give up even more affordable," it was from this spirit of Buddhism.
Based on the above reasons, in this book, we follow the spirit of Buddhism to present, therefore, not to mention the section of the rules in detail, while the other direction products also briefly notes only: all of these issues, when the survey to the department's A-to-reach-ma for specific focus on the form, will be discussed further, but here only to find out what they mean only.
However, the direct product, if only on the present as a bit too abstract, so the following we will set aside two special items needed to talk about the spirit and temper get the psychological classifications as the basis especially meditation-to.
(1) High-Ham 54, A-La-Tra; p.251 M, 15 Alagadhupana IV 125.
The purpose of the guidance is that religious freedom, but freedom, the Buddha is mind liberation (liberation utti cetovim affair) and IP liberation (liberation pannavinutti wisdom), all glass is liberated mind from any attachment to it can remain where realm problems. Thus, the purpose of religious guidance, so to speak, mostly in such a collection of photographic interest : but the heart which has many effects, so, like the photography, and manage it, then all must so many ways,
First, conditions must start from sense, which is managed in units of the agency contact with the external world, they will cause the mental disorders if they are loose.
Song that overcoming the base year is like? Buddha:
"My eyes see color does not stick to its walls (nanirnitta gahi), not immersed in the taste of it (navyanjana gahi) ..., to the ear, nose, body, attention to sound, taste, smell, touch and so on ... How is cancer. "
These are the Buddha's often said that the meaning complete agreement from the business onwards Sa-gift (1) . That seeing, hearing, or know of people are taking ego, self education as a basis, you see, hear but do not let the idea of love and hate that it is dominated photography units (juttindriya). But unlike a Buddhist religious sect based photography is sure that it does not see things eye, the ear does not hear that while seeing, hearing to eliminate the idea of love, hate, suffering and fun, as is seen , listen to true;
(1) D, a, p, 70.
It's De-most-based photography means. There was a disciple of Ba-la-na-beam (Parasariya) is a thriving multi-la said to Buddha: " Look I have taught us that practitioners photographic base material is not looking eyes, ears do not hear >> . Buddha: " If so, who is blind and deaf people photography practitioners based on the most ", (1) It is ironic criticism but interesting. Therefore, methods based photography of the Buddha is totally internally rather than inhibit sensory organs reluctantly. See then that, the tame feeling which is the definition of internal cultivation, but it is like for Special agencies aware of the external world, hence the name is based photography .
Thus, the tame sense (base) is a prerequisite of the photography center. To achieve this purpose, meticulous cultivation in the second stage is the transfer from within, and directed the aforementioned products are related to this stage. Now divided into three aspects trial location, fine, that to the survey - a most original way - see the Buddha has presented three methods of cultivation on how this aspect.
First, in terms of location . Buddhism is a religion major reason. Strictly speaking in terms of cultivation, the Buddha is not common for intellectuals of the world is necessary even to the sea lion has a philosophical character also is hampered by the practice direction; so that, for so-called ditthi (self-knowledge-action), the Buddha is often rejected. Because the, the knowledge that will take ego, self education as a foundation, which has regard to the ego, self education is certainly not the release said. Buddhist position very seriously, but here is the place to judge the value of the world exactly that, it included in the product direction and is called wisdom (panna), Minh (vijja), and political , the mind, mindfulness, etc. ..., also belong to this type of position.
(1) M, 152 Indriyabhabvana 111, p.298: Journal-Ham 11, pp.544-545
As saying, "thanks to the first knowledge that is free" is only the mind that (1) , not only the theory of ordinary knowledge, or the insights of the Republic of charge. See then that text locations (viññāna) and wisdom (panna) that economic Dai-hi-la-sentence explained that "there is hate, no desire, to know them", we can say that the explanation with the feet of Buddha mind.
But the problem is posed here is: how did he cultivate the mind. Code words away, we must first make the mind calm and start thinking to observe the truth of life to seek liberation. As mentioned above, if the Method Four Truths and twelve coastal section are cultivating virtue, are the intellectual case for customary practice, the observation that four of the religious empire is particularly necessary one. Later, A-ma-to-reach location divided into ten categories, such as legal size, location rings, pain treatments, training of personnel law, legal practice location etc. ... Then based on that established the eight position. Just as the four-seat concept is the most legal successor of the Buddhas, are highly valued in their work and autonomy, it plays a huge role labor. Because the four-seat concept is the concept of family, acceptance, emotional, legal, that is all impure, impermanent, suffering, selflessness, the judge the value of the real world so that the exactly. In addition, there are so-called concept ten, ten ideas are also thinking in place for religious purposes, but scared too troublesome issue here should only talk like that brief.
(1) High-Ham 2, Gonorrhea neo, Ward 9; M, 2 Sabbasava sutta. I, pp 6-12.
In summary, a consistent face the truth of life is hard to escape from the intellectual bondage of sorrow, and, on the other, clearly confirmed the realm of pure ideals, because of: the idea the basic meaning of intellectual cultivation. But the most important preparations to go to the destination is usually in the so-called " leading example heart " (yonisamanasikara), that is not allowing the mind to rebel because the concept confusing, distracting thoughts and the known mixed magazines, which have focused on an event, so the momentum of the progression of insight that the effect of intellectual junk destroyed, the mind becomes calm, clear, ie the path that the business can called "Discharge of pure concept" , which was dubbed the "Non-business illegally net" General Directorate also show that the parties may (a) .
Second is the area of cultivation will. Standing on the negative stance that said, the most important meaning in the religious direction in this regard is that sexual inhibition (chanda) of the ego, not for it's time, meant that for three professional body, and mind , for thus the reason private industry (meaning expression) of body, speech, and private industry (local significance) of the new mind control, not loose.
"Self is his own boss, self, the place of the animal's own, by the smart thing to be self taught as well as the smart thing for the horse horse" . (2)
On this point, just look through the moral precepts and religious guidance section, we also clearly see the Buddha was all out to conquer the will work like it. Therefore, for purposes of self-rule, Buddhism has greatly appreciate life Stoics, Buddhist ascetics, but all the nonsense chain, but to train the will, life has been seriously Buddha forefront. As Dai Ca messages are all well respected by the well- head momentum (dhutamga), ie the Stoics lifestyle. If the will of the people but to let loose wild animals are very similar, it will only act on instinct, sex completely dominant, whereas, if it is controlled with lifestyle, the Stoics The main one that wills itself into the path of liberation.
(1) High-Ham 58; University-The-Hi-La, p. 270; M, 43 Mahavedalla.
(2) Dhammapada 380,
However, overcoming the will not only mean estimates over the activities of body, mind in a negative way, but on the contrary, we can say, the will to conquer is a very positive, it is confirmed education is stronger than that of resistance training and common ideas. Buddha called it the legal education (Dhamma chandana), which is expected to turn themselves ahead of the higher realms, and thus it has turned into a permanent training permanently. For example, the first of the four sex-sufficient spirit; then called Tam-black-sex (Chanda samdh idhipada) is also the only meaningful assertion training, is what A-nan told that "based on sex to inhibition of education " (1) so (chandenaca chandam pajahissati). Thus, it is the daily course in the world can be applied to the cultivation method consciously, that is, life is not the desire of renunciation is entirely based in the sense that the practice wills . Buddha the ordinary petty desire for immediate binding but loss of freedom, while those who get the higher religious education director, the absolute infinite target, stomped on immediate petty desires, determination and efforts made up to go straight to the goal: that is the basic meaning of the method of cultivation will. Thus, while the actual practice, not only in order to inhibit aspects that, in light of legal education, they must also actively launched the will: of course this is the essential method of cultivation. For example, apart from isolated evil is also actively working to improve, but do not say bad words spoken, but had to limit rejected the absurd. Therefore, if a policy of very sexual (not desire) of the Buddha's method of cultivation is the will entirely negative thing would be a great mistake; this is the point we should note.
(1) S. And, p.272.
In summary, according to Buddhism, the cultivation of the will must be done on both the positive and negative, ie first of all, based on intellectual light ideal for establishing permanent, supreme, then, y according to the will of desire is money that gradually tame it towards the direction of the will absolute. So-called "essential process" (Viriya) and any rooms for installation (not loose apparnada) is only for legal education. Use a professional wills, do not interrupt, enthusiasm and persistence to go to target orientation ideal: it is one of the Buddhist faith items were strongly enhanced. But the cultivation interesting that the most important, in appearance, is the law of moral habit, on the inside, the capacity of eighty meditation. Therefore, to guide the will, making it arises true training methods, one can not rely on Zen practice and Territories.
After all, the survey in terms of emotional cultivation. It's brief, the Buddha for sympathy is suffering (passive market size), so that new activities to prevent unruly emotions. Because emotional capital that is closely related to education, that education is satisfied, then please, do not satisfy the size, the test that more training was required hard feelings happy that how much power becomes much rage. As in the three basic defilements venom, hatred and delusion, at least, anger and emotional subject. Then comes the "I", the "mine", if you stand on the rational aspects that observation, it is a misconception, but it is a kind of emotional. Therefore, we no longer wondered why the Buddha has strongly advocated to inhibit emotional.
However, the Buddha's attitude to love and cultivate the same as for the cultivation of the will. That is a very tame face emotional, and otherwise tries to fostering the religious sentiment, moral sentiment and aesthetic feelings ... etc., for the emotional suffering of capital taken, please do the position that was established, but the emotions that are pure - they super Vietnamese of both suffering and joy and then be able to come to Vietnam the super ego, self education, kept looking into this aspect also found was the most emotional legal cultivation of the Buddha.
First consider the religious sentiment. Of course the Buddha obtained knowledge true and pure practice as essential to martyrdom, but the Buddha also told to leave need to be specialized based on reason and faith (suddha) anymore, so the Buddha for the five senses, five credit is the beginning of martyrdom. Then comes the point of direct La-Han also said the credit option of (sapdhanusari) and customized practice (dhammacusari) to specify the path of belief is reached La-Han. The only point to note here is the belief of Three Jewels, Buddha took the center, which provided medical care even for life, a pure trust, without a doubt may, when there is a belief as then the ego will destroy pettiness, and the mind without any fear, always be calm and peaceful. Buddha used to tell people that:
"To accommodate the lower often taught that if you have something to do for fear when he thought of me (God Like), the fear will know right away. Ta (Buddhist) also tells you so; if something scared you thought to the Three Jewels is scared to destroy immediately (1) "(translate that).
(1) Journal-Ham 35, p. 675.
In faith the Three Jewels, Buddha largest capacity, because the Buddha's disciples and devout followers of Buddha are all super-natural existence. So, for Buddhism, arose and absolute confidence they can take refuge along the small one with the great personality of the Buddha.
"On this the-number, if the only sentient life alone is a legal mind thought it would be certain that we capture any results. A law was what? It is a Buddhist concept. All beings because nembutsu should not have to go back down forever in the living dead evil that it suffered " (1)
The method is based on a concept of time even Buddha to mind that sometimes is called Friendship Nibbāna balance, reached through any complete, no more rolling around in samsara again: this is the meaning of passages explained above. Later, the Mahayana school get A - Di - Da-centered to launch a movement if the received power of belief tha terms of ideas contained in Theravada Buddhism, the religion of Mahayana tha force also are sequences of thought on this system only. That result would be: get the mind thinking of ways of Zen Buddhism to the content of thinking to do, then in terms of objectivity, then back up his own personality to be sentient beings.
(1) Business Version of, vol 2, sheet 25.
A more emotional as important as the religious sentiment and even the above is pure emotion Buddhist ethics are also very highly. The establishment of ethics, as discussed above, said in a negative way, is that eradication of ego, self education, sacrifice autism, but, speaking in a positive way, then back in that door open selflessness , and who considers himself a can; comment on any aspect of ethics are also a liberated way we narrow. Approach to the eradication of deep sorrow, the anger building up the moral sentiments to become more critical.
"Thanks to the concept of prayer for all beings are good but do mind being filthy hatred will be clean (Sabba panabhuta hitanukampi vyapade padosa cittam parisadheti) "
Above is the Buddha would say. Two words from memory (anukampi; omukampati) offers a full enough sense of love. Love love here as well as gentle mother and children; passion of a lover to lover, that is the sentiment of love of others that absolutely no benefit to damage the membrane. If you move the emotions to the field of meditation is to think that faith brings dreams of infinite love for all species scattered throughout the practice to complete the four immeasurable heart is four (loving kindness), Bi (kurana ), Joy (piti), Discharge (upekka) so.
"Because of kindness (bi), but extended to the first, also to the Monday, the Tuesday, the Wednesday, on, under, vertical, horizontal, or expanded all the way to spread kindness great immeasurable, not anger, not hate, covering all the world in infinite love " (1) .
Above is the phrase often found scattered in the classics. Under this interpretation follows from that is fun for the fun of people, compassion for the sad sad people, both the cultivation of boundless compassion, for all beings in every leg enriched air are absolutely mind sympathy, compassion and absolute attention, thereby being washed distinguish their prejudices, the pettiness way to reach the scene of liberation. For practitioners, the Buddha is honored and warmly praised.
"All the good report, if compared with dp liberation rhetoric in mind that achieving the sixteenth part by part. In a charming place, if that welfare rhetoric mind is infinite, for in all cases where " (2)
(1) D. I, p. 71; A. II p. 210, ibid III, P, 92,
(2) Business Version The second book, sheet 28a.
See how they see the value of religious freedom by the compassion which is great as long as that. Which not only during cultivation but even after enlightenment then, the effect of interest was expressed by direct action to save sentient beings: immense love of the Buddha is due to the cultivation of that which there. So, if changed during the cultivation of practice, then that is great vow to save limitless beings of the Bodhisattva.
After talking about all aspects of fine feeling. Of course, the period of primitive Buddhism is in painting and sculpture are used in religion, but, thanks to natural beauty trends that lead to liberation as well as a method of cultivating feelings very clear . On this point, very early, Mrs. Rhys Davids has very clearly mentioned (1) , and ratio-When professors also pay special attention in this respect (2) . Emotions are expressed in a way that appears most are remarkable head-Lao-Ca (Theragatha) and Head-Lao-Ni-Ca (Therigatha). According to Mrs. Rhys Davids, the religious poems praising the beauty of nature was one sixth of the whole collective head-Lao-Ca. Please extract some questions:
(1) Mrs. Rhys Davids; Budbhism, pp 205-212.
(2) Basic Buddhism, heaven Friday, Thursday program.
Earth wind blows cool, bright in the sky; Disorders Center was up, I silent heart (1). Shady trees - aggregates around streams, deer, gibbons men.
On the high mountains, blue colored leaves, my heart happy
A trail particles fall profusely, looked into the sky, lightning dat, thunder.
A monk entered into the mountain of meditation - all the pleasures of this world not by her pure joy of it.
During the night, pouring rain, cloudy mountains, roaring beast.
A monk entered into the mountain of meditation - all the pleasures of the world not by this quiet joy.
In the deep forest or in caves
My heart calm, not afraid of no sad
Enter the contemplative life - pleasures of the world is not peaceful in this fun ...
U President midst gentle soul,
Enter the contemplative life - the pleasures of this world not with pleasure this light branch.
(1) Therag, 05
All of the above are expressing your mind to the beauty of nature that direct religious celebration fun. This also shows the reasons explaining why the Buddha and his disciples were taking A-lan-smart (where u Aranna-Net) as a place to martyrdom, as the only place quiet and close to the natural need a new course that helps people deposition mind the most effective way only. As estimated amplitude-galaxy-class grape (?) Has said, I feel fine leg pure transcendence is the way out, since, one in front of natural beauty, people do not see ourselves as an individual distinct harmony with nature, a situation that is most appropriate to explore what "we "its small. later Buddhist art industry thriving in fact not associated with the crystal in addition to removing the application of fine religious feeling in martyrdom; especially in China and Chinese-Japanese-version, the Meditation Course many souls were deposited on non clouds of heaven that meditation practice, there are only inherited through the concrete style of primitive Buddhism only (1) .
Or more, we have presented the three aspects of care applications in the most direct method of cultivation to reach liberation. Natural course, this is not the classification of the Buddha, just because I want to avoid, not to make direct sorting products that Buddha was a very annoying, so new application methods for comparison and explanation of the above .
(1) Theraga. 113
However, reviews by three aspects above, we see, the actual practice director, director empty are also methods to cultivate the whole mind. If a comment in other ways, as mentioned above the other, depending on the radical religious dissent of those who directed that the direct method of cultivation is different also; ie a specialized approach focusing on emotional , also places a high professional approach in terms of rational, thought is also a natural. Therefore, when you reach your liberation is roughly a while, but then again the scene slightly disagree. So also is a term that denotes deliverance deliverance center (an affair), liberating wisdom (reason), free from care and free credit etc, all by virtue of special training that differences like that, and also affects human behavior after release. Later, the Mahayana Buddhism, which focuses on the professional practice will, as director of religious meditation methods Religion; be the focus in mind, as the method of French Minister speculated, philosophy of Thien Thai and Hua-yen, it also has a specialized focus only emotionally, as director of the Pure Land cultivation method-of-religion. We can say, all this sectarian division were derived from the ancient means of this (1) .
Although Buddhism is divided into various products direct, but in practice they often lead slices eighty (concentration-meditation) as the center. As the psychologist was divided into three parts to cultivate and any observations that cultivate love, cultivate the will, or the cultivation of mind, too, must go through the meditation that is done, if far from Meditation can not be the cultivation of true liberation. Thus, according to tradition, the pastor leading the faith, Buddhism is often placed in the last eighty. Especially in the A-Ham, Saint-business director, said of the eight directors, seven of direct insurance other is nothing the reserve (upanisa) and material (parikkasa) gives rise to only the (2) . Because the cultivation of eighty Meditation, a collection of photographic wrong side of the base, stripped ego, self education, which is the magic "primary" , on the other hand, for the most professional-centered ideal for confirming , which is the area "consistent" , the two complementary ways to save for each sub-drainage li ego that made permanent director: this technique we have discussed in the "Six philosophy" , the last natural Du Da , there is no need to repeat again. In summary, the Buddha apparently for the cultivation of meditation is to go to the most basic freedom, so, here, need to discuss further on this point.
(1) Theraga, 520-526.
(2) Chinese-Han 49, Aryan Business, p. 230; M H7 Cattarisaka III, p.71.
Speaking loosely, the method of Buddhist meditation is not so different from the method of meditating most of the time; ie the tri world, body and mind to keep clean, neatly seated in a quiet area, regulate breathing , control of feelings and focus on the idea. The so-called pagan meditation is not so different from Buddhism. From Sa-license-economic results to the other texts, the methods described above are only a very urgent way. Now let's trim parts are considered preparatory discussions only on the basis that eighty only.
About meditation, but Buddhism is divided into many types of Tam-black, but in which the hierarchy is considered the most critical is still free , that is-na meditation (Dhyana jhana) for the evolution of meditation is divided into four hierarchical called charities to clear the schedule of mind cultivation: this is the model of meditation in which the texts usually refer to. About charity, not necessarily the initiative of the Buddha which is due to one or all parties contemporary practice. Such as in trade-Cross-Continent-Kien Yee tells it in the current type is Nirvana, which, four types, ie superficially to charity, directly considered the state of Nibbana, then the introduction of pagan doctrine of the time, it is a concrete proof. Consequently, renunciation may at last, when the director asked, Buddha had heard him say A-la-la of the Four-Meditation, then, with the middle inherent attitude, Buddhism has transformed it into a most of the reasonable? In summary, regardless of the source from wherever it is also the four-Meditation Meditation is a key method of Buddhism: the Buddha attained enlightenment is certainly due from meditation was intended, but even at about Nirvana also re-enter this type, but, have pity is that all texts explaining meditation are roughly the same tone the same, nor is it clear what the true meaning of it in that no. Now we analyze the sentence has the same geometry;
Profile meditation . While attention focused on an object that is gradually eliminated sex, advanced to destroy the evil mind. And in a state of separation from his evil sex and meditation, the person feels joy (piti) and an order in nature (sukkha), in short, is the taste of French happiness . However, at this stage, had the distinction of objects (vitakkha) and there -lucky (vicara), so, in terms of symbols, is not cool, so, this new phase Meditation is called the Site, ie only the first step on a professional calm affair only.
Second Meditation . Specific practice forward again until the area is also cool icon, no longer distinguish the object-lucky and mind focused on a single point (cetasa ekodibhava) on the other thanks to the calm of aspects of an affair that practitioners feel happy, but now thanks to the quiet in terms of symbols which practitioners feel joy. This is the Second Meditation . To this meditator has to be at once the affair, and manage the complex disorder of the icon.
Thien Tam . So again a step forward again, but happily disposed mind, return to state completely calm (upekkhà-discharge), until the concept (sata), the location (sampajana), the body reaches realm of light, which is Tam Thien , ie only release all the joy has been achieved in the Second Meditation. And concentrate here began arising intellectual lineage effects.
Charity . From then forward again, the lightness of the body is no longer, no longer is like the existence of it, Vietnam is totally fun mental suffering; the calm has been tamed to the real (upekkhasati parisuddhi) status to become clear as a mirror, condensation and smooth as water ripples, which is Charity . At this point all subjects that practitioners of meditation such as yourself, that is, absolute mind scenes of equality, not that subjective and objective treat again.
In summary, the process of cultivating charity is first of all, began to free from suffering of education, secondary to uniform symbols, so in turn forward, Vietnamese super-lucky and discrimination, Vietnamese super hard, fun, super Vietnamese to the existence of material that reaches the local scene real quiet, and finally only the living spiritual descendant of the pure mind. That the characteristics of the charity are, on one hand the will overpower build personal desire, on the other hand, at the same time, based on observation of established lineage where the ideal realm. Speaking in terms of what it's called "Only, Mini equality"; because, if so inclined only (samatha), it will make your mind lose their vitality; conversely, if so inclined Quan ( Vippassana) student exchange will be make your mind scattered. Charity is only in the balance, avoid excessive evils, for it was no wonder why Charity is considered key to the way to liberation. So even the magic of the divine things well that by this practice.
In another method that Buddha-level attention to philanthropy, which is four-color-Dinh (Anupa). According to the legend, the Buddha has learned the very-office-friendly Tuesday from his first A-la-la-la-ca-ma and the Phi-phi-perfect Wednesday from his first depression-momentum-ca-la-ma -e (1) are those that travel in time and bring modified and employed. At first we only used as a means of self-only (2) , but it is associated with charitable and referred to as the Four-meditation-very-best-of . Four-very-best-defined as:
1 - Not The Land of Infinity (akasanancayatana)
2 - Food-Radio-Border-Made-To (vinnanacayatana)
3 - Infinite-of-Organic-Made-To (akincannayatana)
4 - Phi-Phi-Phi-Chiang Chiang-Dinh (nevasannnanamayatana).
The Infinity is no benefit from exploring the concept of all matter, just think of infinite space, of mind cut off all foreign minister of gender difference. Radio-minutes-mode-The move exposed the inner world that reflect on the general difference arises in the formula. Radio-Department-Friendship-Made-The more advanced the practice of super-Vietnamese in which space and come to imagine the existence of all matter are not available. After all, Phi-Phi-Phi-Ideas-Ideas-Dinh. Three pre-set but had to destroy all the general difference in and out to go to a vacuum, but still I thought "all the human beings do not" , so had to add one more step that cultivation mindless , nor to mindless, ie practices a full understanding of the concept is not all. Compared Charity regulate both just and Quan , the Four-Radio-Sac-tend to move in terms of only only.
(1) High-Ham 56, La-ma-Business M, 26 Ariya pariyesanna.
(2) High-Function 49, General Elementary Not Minh M, 121-122 Sunnate.
Formless meditation the above, was initially used to adapt to the different methods, in many cases, the Buddha is often paid in two and make the two are not related whatsoever. However, there are many places to combine them into a charter, from Charity move comes four arupa, as contempt Discrimination in Chinese Quan Fa-Ham 42 (M.138 Uuddesavibhanga) is an example. When combined as a four-meditation-very-best-to be placed in a generic name is Bat-Level-Chi (Samapttiya to eighth grade). The reason is because the teachings of Buddha was later adjusted gradually to the new thread is a combination of these two methods. Four-meditation-so-very-sharp quartet became the legal basis of all Buddhist meditation. As the three realms of Education-World, Sac-gender, identity-gender-Radio is also a worldview is constituted to adapt to the stage of this type of meditation (1) . Three worlds but are considered the realm of samsara, but, standing in terms of direct repair process that reviews the key point of martyrdom is to achieve the world's supreme liberation, therefore, admits there are too the three worlds is of course.
Also, in addition to the Bat-Level-Chi, there are a type similar to the African-thought-non-non-ideal, that is kill-thought-of-sale (sannavedayitanirodha), to this level, both passive and thoughts were completely destroyed. At first glance, the practice is no different from the dead, the only point of disagreement is the dead has ceased all business activities of the three body, speech, mind, life (ayu). Ovum (usma-warming) is no longer, five senses destroyed, while this year the practice of medicine is based resources, life, oocytes are not lost, it is different with the dead (2) . It is believed that due to the power of meditation, one can cut off all activities of the body and mind which persists through several hundred thousand years, and the Anti-Thu-Ideas is a solution for that belief.
(1) High-Ham 43, M Discrimination Italian Business Administration, 120 Sankharuppati.
(2) M. 43 Mahavedalla I, p. 296; High-Function 98, General Business Questions Hi La, p. 270.
In fact, this can be considered as a continuation of African-thought-non-non-ideal, but, on general legal issues, it is considered to be independent and, in addition to the Bat-Level-Chi told above, there are several places said it was the highest in the Nine-Monday-First-Dinh (Navanupubbavihara) (1) . However, I think, is not the only religious order that opposes the very-thought-of by outsiders alone but actually, in fact, there are many Buddhist practitioners do not practice this and still achieve the purpose liberation, we can say, this is very bizarre.
Thus the Buddha was divided into several stages to illustrate the process of cultivation of meditation, and was only shown a lot of projects, ie the concept of objects, for the preparation and application; such so-called four- very-best-of ,. Four-concept-based , to the Bat-win-country , cross-country variation , etc. ... can be considered as the application of four-quarter-meditate-very-sharp but formed . But here we have to note that, the essence of the religious causes people to be able to discharge li all the attachments to reach the spiritual life rather than the absolute freedom not meditation itself is considered general purpose offices, this represents just under four charitable arupa is clear enough. Whether in meditation or four arupa, who meditate to dispose of the realm has been to continue to go up again, because if any attachment to meditation, which is contrary to the purpose of absolute freedom and . So the Buddha often guard against so-called "plan to" (taste of) that.
(1) A. IV, p. Anupubbvaihara 140.
Buddha Bat-ca-interest that the rate-Qiu other when they accept the idea of land seized land, the idea of water, fire, wind, until the land is not limitless (not infinite origin), type of origin (origin of infinite), numerous land owners, non-thought-non-non-ideal country, the sun, moon, see hear, or, know, or are, or look, or know, or restaurant reviews ... all of which are close in their ideas. This Bat-ca-interest-rate-Venerable, who meditate do not y on land, water, fire, wind, until y is not in the know, I consider that consistent meditation (1) .
The meaning of this passage reveals the true meditator is not attached to meditation, but meditation with a sense of liberation, that is not to be glued on anything or any place. Therefore, the decision was reached not the four Zen pagan sure did not look sharp eyes, ears do not hear, but still looking, still listening, but look, listen as real, that is not eager to immerse, no attachments, do not let yourselves be stuck in his see, hear, or, know, that is always looking to hear the spirit of absolute freedom: it is very intellectual place of meditation. Also in that magic place, where the true meaning meditation also. If you forget this then just take the jealously guarded by the four-way quad-meditation-not-quite sharp, it will betray the true meaning of Buddha's teachings on meditation: this is the difference between Zen Buddhism and Zen pagan. Thus, if extreme, the words Zen true not only when sitting neatly in the forest by the mountain precipice, or between the desert not that new thinking is meditation, but even in everyday life, can say Oldest active: walking, lying, sitting, etc. ... all not far from Zen.
(1) Journal-Ham 33, pp. 661-662, Bat-Ca-Loi addition there is a Buddhist: San-Da Exchange told Qiu that significant documents agreed with the Bali A, V, pp. 7-8. Here, based on the Han services,
"Internal improved suspension. Dragon goes, are standing for;
sit on, are well defined, not always empty
defined: it is commonly of the Dragon.
So sarato ajjhattam susamahito jhayi Assa,
Gaccham samahita Nago, Nago thito samahito,
Sayam samahito Nago, nisinno samahito ki.
Sabattha samvuio Nago, ESSA nagassa Sampada " (1) .
(1) High-Ham 26, Long Statue Business p.138, A. III, p. 347.
Above are the words of the word proclaims the Dragon, or Buddha. If meditation does not reach true then is still not ultimate. The reason China and Zen in China-Japan-A are popular and thriving, well thanks to the emphasis on this point.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).13/1/2012.
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