TWO NATURAL
THE WORLD-OF-THE-WORLD
(Reviews of suffering, aprons)
Chapter III
MORAL PSYCHOLOGY
Get the ignorance that underpins life activities, and work life, then all must be active psychological view point on the nature of these factors have been established organic situation described above also clear enough. Because psychological operations is basically willed ignorance third attempt to reach its goal to get directions to the light guide, to which self-development and, therefore, the Buddha, if only to stand on respect to computer-skills-speaking, the life and work activities but are psychologically identical, but the method is not necessarily denote the same. As mentioned above, in the inferior creatures, the major psychological operation that strong physiological activities (ie activities not-that-instinct mode), while in college, the creatures, to adapt status, psychological operations are remarkable than appears, thus promoting overall psychological effects of life itself; ie, the Buddha, but the nature of life is willed blindness, but if it bit by bit towards the concept of existence, it means the upper direction. Therefore, whenever the control of blind wills how much stronger the creature as inferior sink to the level they were. Buddhist theory of mind, of course also be expressed as a perspective, based on the species to show differences, but in fact this is just a broad sense which identified a range of organisms closely close only. If the Buddha, the phenomenon of extreme psychological complex that human beings do such didactic and psychological Buddhist texts ultimately not out of the survey results on people. But later, the psychological study of the A-Pi-Dalai-Lama is often compared in the three realms and beings, standing in terms of own-sex-with-a review that said reincarnation, the survey also very appropriate. Therefore, while taking care theory humanity-centered but also often get the most charming work context.
First of all let's talk about the sensory organs. The sense of it is divided into the eye (cakkha - label), tai (sata - ear), nose (ghana - refugee), tongue (jihoa - damage), body (kaya, or tacca - Emotional) called in basis. This classification has since Austria-That-mail and from which all schools of thought have acknowledged. Buddhism teaches that all agencies aware of the external world, because the classification was based on the obvious need not give a specific opinion does. However, between the parties also have slightly different ideas about why this year I shall be established. In this regard, the Austro-That-mail is not clear yet, but can be roughly classified information that they have from Pham and then go through the process of developing into. Luan is a numeric-side policies by the conceit (ahanhara) development, while, on the other hand, is still preserved the idea that they are formed by five elements earth, water, fire, wind, and not . By-Comment to win it for them has grown from five great, great news, but it sure every land, water, fire, wind , and not itself form the nose, tongue, eyes, skin and ears , etc. ... In short, any parties are always on the five senses mean half-half physiological psychology. Therefore, even if they are material to another but also from parts of magic poles (saksmabhuta - economic matter) forming the eye of meat that would normally not see. All parties have the same opinion on this interpretation, because what they say is based (indriya) is not the ears, eyes, expression outside the line-earth-based which means that only the potential effects hidden inside, is called win-means-based way (if you speak the language today, it is equivalent to the neural organization).
Song, on this point, the Buddha has express how? Speaking loosely, the idea of Buddhism is not so different from the above point.
"Interior of that type (base) is what? The inner eye-of-entry, as the four great colors pure form that can not see, because there are obstacles (for organic). Home-office-type of ear, nose, tongue, body, too. " (1)
The meaning of this paragraph for that year based on the items by the four elements earth, water, fire and wind form, but can not see but can not penetrate to the other objects and obstacles that exist. This idea is roughly the same as the views of the must-win in that no-comments for each element by itself leads to base specific, ie each element itself formed the basis of its own, but all four major general new form factor base: the points of disagreement between Buddhism and to win-a review. But, the problem posed here is: the four elements (big four) how to synthesize the base year? Why security in form of the base is pure identity? On these issues, according to the attributes given to research in the ancient texts have never been answered, so can not see clearly. Later, the commentator of the A-Pi-Dalai-Lama has more of a review study on this issue but also to divide opinion.
(1) Review 13. Cable Version, page 554: Dhammarangani p, 5976.
In short, if you just say within Theravada Buddhism, the five senses is the existence of material, although their effect on matter of wonder to where it is also natural and phenology can destroy. Moreover, in an equivalent level, you can use nutrition to physiology to work, therefore, is one of the five parts of the flesh, face life in conjunction with the term, is the capacity of the very nature of life. Therefore, the Xa-advantage-play have made it quite right when he told the General-The-Hi-La as follows: "in life should be based on clause (ayna) that exist" (1)
Year basis while the agency is aware of the external world, but they are subject to limits and of course they are not beyond certain range; That is, labels can be based only on edge, not lies the bar, and the company needs to guide the scene but not through sharp scenes etc. ... But the whole body photography in the apartment and receive all perception is consciousness (mana).
"Hey you! Five units are separate scenes, personal awareness, not awareness realms together. Y only place (Patisarana) year basis are not generally aware of this realm of consciousness.
(A) M. 43 Mahavedalla I, p-295.
Italy is aware of all of the five planes. "(1)
Regarding the effect of mind (mana), the Austrian-That-mail later but there are many explanations (2) but is roughly equally concerned with the senses; Buddhism also roughly like that. That is when it correlates with the senses, it also remains a foreign body awareness, but it's possible the whole year based photography system, so it can also be a base and base plus years ago known as the six senses. Back stand in terms of body awareness that the external world say it can also be called a door (dvara - subject), so, plus the five that called six-door apartment (green doors ). (3) However, that actually work within, and can make the flavor perception of foreign relations with gender awareness; it separate, and different base year is the material-material-properties, it is a pure spiritual effect. Moreover, when viewed from the internal, it is homogeneous with what is called mind (CITA) and formula (viññāna). This idea is different from the Buddhist point of view to win-comment for that factor (age) maximum range and explained that half of the material. (4)
(A) M. 43 Mavedalla 1, p. 295; Central 58, Great-The-Business Hi-La; page 270
(2) Six philosophy, p. 183; Pages 334-336
(3) Itthivettahe 23-24
(4) Six philosophy page 334
The survey bases on here but nothing special, but the order of receipt-of-the pilot that the other parties do not match up.
First of all let's talk loosely. Bases to record the scene, which is labeled based on edge (rupa), atrial base of the bar (sadda) refugee-base for incense scene (gandha), damages based on the context (rasa) close to the scene contact (phallabba ), base, for the legal context (dhamma), etc. ... all the work the fall landscape. Tuu medium, the relationship between consciousness Friday and the legal situation is known as legal, which means almost all legal , covering all five units by the previous perceptions lead to the same time, if the object of perception is whether subjective mental phenomena or tasteless, base all took it as an objective to make the cognitive clarity. Thus, the relationship between the senses, green landscape almost all involve all knowledge, that the external relations, all of which are unconscious. This score, as well as on the other cited, Buddha is "all" that foreign bases, green scene twelve bases, there's not what is called "all" at all. As for the official result of the US-bases are sufficient to produce nothing and just stand in terms of the form that called six of them only.
"The Pi-Qiu! All because of conditions of life (paccayam paticca) that is called, or who need to get the best of coastal living that is called consciousness; take root as conditioned atrium of the student bar called auditory consciousness; get the company needs "work of grace to which the direction mode is called a refugee; that students have taken root damage is called a loss of consciousness; get close to the contact of dependent arising is called body-consciousness; gathering legal basis to dependent arising out of it is called consciousness, as well as the fire burned through the grace which have different names: the fire of straw as conditioned by birth is called straw fire ... "
That was years ago that the door based on the external world, while bringing the most stimulating of the external world from the internal to the application through the base of which arise in response to local endemism, which is in prior knowledge, and consciousness itself is the subjective perception that one's reaction, it is this sense that Friday. But, the problem posed here is: the nature of resources is only one way, but because of the apparent effects of each of six categories or have a different nature? In this regard, the researchers later also dissent. In summary, the category of Theravada Buddhism is, in form, six senses, six scenes for each of the six students. This provides the community with a six-country cross-sensitivity above, the so-called cross-gender-bowl cover all (sabba), and is the most significant classification of A-Pi-Dalai-Lama later . basis of the classification that is receiving net-of-speech and it is also very special point of Buddhism.
Above is a form of epistemology. If a step further to say they had to form through the process of how to become a complex psychological phenomenon? On this point, as well as Buddha after the previous one.
"Brand identity as coastal base and generate consciousness, thanks to the harmony that can touch him, then with a contact, generate sales, thoughts, private ... My charming base and exposure to all three formula generates relative harmony that has contact ... Cakkhunca Patua casuppajjate Cakkhuvinnanam Rupe, Sam-gatephasse tinnam ... ".
Let's take an example - assuming the label based on the previous red, then red label stimulating base, which is the first process. Due to that which mind stimulating activities to generate consciousness, which is the process Monday. Said label base connected with the birth of color but it looks like for the students knowledge base, but, in fact, work was already available and launched from the center, if not then center-of-the Buddhist texts will tend to carry only non-physical expression and consistent with student-par-with Buddhism. Thus, the mind, keep the visual awakening - consciousness - is active dynamic when making base focused on the scene , the then newly emerging sense (touch) of red, which is the process Tuesday. Then the feeling of this perception arises red pleasure or no pleasure is passive (vedanā - sentiments) took it to constitute its forms and manifestations of consciousness is thought (dhammas), which if you want to retrieve or left is from (Cetana - the will), so on the internal psychological operations start to become complicated. That is the meaning in the text above. That inner activities are based on initial contact (receptors) that function written in Middle-Ba-Li (Mahapumama) tend to be passive, perception and action are taken contact (phessa) to human (hetu), get exposure to coast (paccaga). (1) This makes it six of the Bat-About Cross-talk also meant it. But sure as a result of the harmony between base and context aware that arise, but the truth is that yogurt has not reached the true sense of awareness that is only the prepared mind awareness feelings arising sense only. Because, if all three units, police and official birth harmonious touch (feeling) the form of a wire is first aware of the feeling, if not then no meaningful information. The perception is of this form (before feeling) a significant surface active, so the specific mental activities really began. While it is very dim, but also mean your observation.
(1) Ma-Ha-Da, 38. Mahatanhassankhaya, a, p, 259; Middle-Ham 54, page 67A for commercial tea.
In summary, the Buddha, aware of it is due to the complex of subjective (green form), objective (green scene) and the sensory organs (senses) which become, if one of the three factors He can not have knowledge (1).
"Eyes inside but not outside damage but best not to be its (aphta - online marketing) without harmony with it (tajjosam - amunaharo) can not show the corresponding sections it ".
"Eye in the non-destructive, but to be identity outside of its domain, but without the corresponding integration can not express the components associated with it."
"Eye in the non-destructive, but to be identity outside of its domain, but without the corresponding integration can not express the components associated with it", when there is harmony with the corresponding hence it is generated corresponding to the part it. " (2)
Above is the explanation of the Xa-advantage-play in this regard. The meaning of the text that the first condition, must be based entirely; Monday to be the scene of stories; Tuesday and ornamental base mix, meet three conditions that can arise equivalent knowledge . But the so-called reconciliation language to say today, it means that the attention (Attention), said the 18's theory is, as mentioned above, the dynamic effects of the first mode, when due result was that arising feeling awareness (consciousness) is a tri-visual symbols, ie the so-called knowledge-sections are then new is the meaning of six of the second. In summary, the three conditions in the absence of a perception can not be established. Thus, the so-called mind of people are predestined by birth, life-skills-can also calculate the effects of the mind is all, only depending on circumstances and only office that actually works for real .
(1) M, 107 Mahapunnama Sutta III, p, 17
(2) M, 28 Mahahatthipadopana sutta, vol, I. p. 190; Middle-function 7, statue-Built-Du, the top 34 cable.
Back to just stand on the external world aware stance that observing the operation of the mind. Here we will present roughly about one's work in mind.
Buddhism divided roughly into two effects is the inner heart (CITA) and mental (cetasika). Mind is the subject of interest today called sensory systems; mental state is just the effect of interest. But this sort ever after A-Ma-Pi-Discussion Forums-new operators, especially the mind-Department-Luan, to become the diamond section for center-of-review -of rotation of the A-to-multi- Lama Buddhist. It is in the Theravada Buddhism, the classification of the mind and mental clarity has not been much, not only the mind that just about mental well almost did not have an explanation of any special. (1) Thus, according to this classification to study the center-of-the Theravada Buddhism is not an appropriate method, but the foundation of the latter classification was derived from this: it is It points to note.
The classification of Theravada Buddhism delegates to the internal effects remain after four aggregates in theory these five mentioned above, ie, the feeling is for sale (vedanā), thought (dhammas), action (sankhara) and formula (viññāna). If you stand on the stand classification mind, mind-office that reviewed the consciousness is mind-United, while the other three factors are mind-office. Now let's get this sort of way to talk through the special nature of its . (2)
Firstly receptor (vedanā). To say the center-of-school day, the sale included that feeling and sentiment. When the receptor is almost scenes that may be regarded as directly represents the most sympathetic, because the original terms of sale is vedanā although derived from the word vid is , but instead told that the intellectuals know, but it sure by experience that to know, but feel they have the love of pleasure, or delight, by the new so-called receptor.
(1) In the heart, the mind-basis, see D, II havaddaha sutta; I, p, 213: see the school-Ham 16, Business consolidation, cable version, page 841.
(2) Regarding the Five-defined function, see Number-Luan, III, pp 86-90
Back in the Buddha, the receptor has three states are suffering (dukkha), happy (sukha - touch), and no suffering is not fun (adkkhasukha any format any communications, or discharge). Said the center-of-school three days, it is emotionally happy, not micro , and medium used. Just as far as I know, the history of thought in India, Buddhism was the first to divide human emotions three status bar like that. Still according to Buddhism, these three emotions is true but not a psychologist but other kept their original state which generally turns moving; hard and fun, fun and suffering from no pain, no joy and fun back suffering ... just like that constantly changes, (1) so that one can not rely on emotion and, as I describe later, the reason why the Buddha explained the receptor is suffering (passive market size) and emphasize the emotional inhibition, is there.
(A) M. 44, Cullevedalla I, p, 303; Trung, 58, French-Lac-Ni Scripture, page 268
Second is Chiang (dhammas). Concept is useful in making sure to center the object. Such as know (tanjanati) objects that are blue, yellow, red, white, etc. ... the idea, see how the concept is almost equivalent to perception (perception), but not necessarily take the case of tri external world made sense due to memory limits suggest that up to the memory object is the effect of Ideas, I think, broadly, it is the effect icon (vorstallung) is probably more accurate, (1)
Tuesday is the (sankhara). At first glance, the effect of the very dim, which implies it is also difficult to recognize. However, the texts themselves protected "Since the formation of so-called organic act" (2) is compounded of the five aggregates, ie impermanent variations, which may thus be the explanation, since the effects of activities of the combined organizations of people do, and if said in the strict sense is the equivalent of volition (will), but, broadly speaking, these factors make ordinary activities are photography in mind of both. Later, when the Department of Heart-A-Discussion of Multi-Ma-Pi-peak, outside sales , and thought , these effects were all the photography center in the aggregate.
After all, formula (viññāna). Food is also a very vague word. Broadly speaking, the Buddha-franchise use it in both broad and narrow sense. When used in a broad sense as the Clerk-gender-related, higher than in soil, water, fire, wind, no , the agency Friday called knowledge, this formula means that there must be full with interest, in which includes the whole receptor, thought, action and all the concomitants other. Why? Since the Six-world classification above to include new elements in the mental factors only one , therefore, when using it, but regardless of the obvious analogy with the heart (CITA) and that ( annana). Fishing Buddha used to say: "What is he or call center, is a good idea of" - yancakh idam vuccan citan vannana ti ti ti and viññāna and - (1) is used heart, mind, consciousness which is the same means the whole of the mind. So, when using a strict, the heart and mind for professional affair which saw, for body awareness and are employed only for the care professional judgments and failure to take ownership of, but when employed to cover the anything that will have an overall effect of the mind. For use with this broad sense is used in a narrow sense, as of the Five Aggregates are used in such theories , which are of integral passive, think, act and be regarded as opposition to them. Thuc here only effective visual communication (apparception) or enlightenment (Understanding), the mind is the unity of consciousness and control judgments and effects of failure. In the business says , "that so-called knowledge" - vijanatiti tasma vinnananti vuccati
(1) References 1 D 1 Brahmajla sutta. p, 21; D, 11 Kevadha sutta 1, p, 231; Number-Luan, 11, p, 64.
(1) Know that there is a distinction that (vi-JNA because of that distinction, JNA is known), which means that this judge is red, not white, this bitter, not have a sweet taste, this is not fun so hard ... So, if comments form on this using the passive, perception, action , too, was aware of it, by the Buddha for the three following effects (receptor , perception, action) is y on the contact that exists, only a formula is based on list size, (namarupa) (2) is material to the entire body and mind.
(1) S, III, p, 87
(2) M, 109; III, p, 17
Above is a simple explanation of the effect of four receptors, perception, knowledge. If you bring them to coordinate location, status, that is of course ideal and of the location, acceptance is the situation and act as mind. Song that the four works that, what effect the whole unified mind? In this regard, if only handle about a sense then of course there is the effect of, why? Since food is the sense of feeling responsible for all activities of the heart rate. So, standing on one's stance, although the Buddha called all the aggregates as the name identity, but often the name of identity and form its own stand, and say that y on excellent form, y in the name of that identity (1), ie, standing on a subjective stance, saying the objective that ultimately the only way is subjective, that is to say knowledge is the unity of the other four aggregates that. However, this fact is the observation of only roughly. By the nature of the mind as it is, as described in the previous chapter, not necessarily a sense of shock that is unconscious, but its essence is nothing but consciousness, human impulses that implemented so that, taken as the nature of ignorance is the Kuan beings have a natural right. See how the delegates to respect the five aggregates operations center, which respects the will, is the (sankhra), compared with the sense of the action is the essence, so that can protect the unifying principle of. Now on view in the system of cross-sensitivity-of-grace, the Buddha set the close of ignorance over knowledge (ignorance, action, method) is clear enough. Again, see the definition of operating in the insurance business is "the capacity may result in a compounded five aggregates", for all the special interest subject matter, so also. See then the psychology of Buddhism, to say the modern language, could tell was built on the theory that-even the flavor.
(1) D, II Kevaddha sutta I, p, 223: Schools, 16, site consolidation business, 342; On the relationship between knowledge and Mentality, see the next chapter and Section II Cross Quan will clearly predestined.
Center-of-the Buddha has been described above is only the summary review of the psychological operations. However, as noted above, the purpose of Buddhism is not the center-of-school day dedicated solely to obtain the activities of the mind to observe and record the fact that, but what is the Buddha's understand the true activity of the mind to help cultivation of people forward local scene that reaches the supreme liberation. Because, as the Buddha, standing in terms of mind-mind-learning to say; the good, bad, mother, treatment, all of which are true of heart; if you want to "make a clean heart", the first not can not know the situation of mental activity: the center-of-a review of the Buddha. So in addition to one's mental reasoning presented above, the Buddha was referring to specific psychological and mental aspects of the ideal application is natural. Speaking psychological characteristics and applications in psychological meaning of religion moral geography, local news reviews good, bad, love, enlightenment, the effect of interest divided into categories that specify the types of observations should be subject is inhibited and any type should be developed. Such as saying all kinds of mental distress, or making logical conditions or proposed stages of meditation practice, or further, only seven intelligence reached the Supreme Nirvana etc ..., all are a specific type of psychotherapy. See how the words a majority of Buddhist law may ultimately protect the explanation that is specific psychological and physiological applications. So after this A-to-Multi-Ma has taken Heart-of-review as major title to handle, and are divided into what Professor Luan- positive, negative, great sorrow, primary negativity, and uncertainty. To set the mind works, the products are so ... want to make clear the nature of it.
But now to be based on the original classic that shows all a prosperous extremely complex, whereas in the A-Ma-Pi-Forums-Discussion-mail can also be recorded by each type of financial old, so when discussing the content of A-Ma-Pi-Forums we will present a clearer way. Here I only choose the special accounts for mental distress key position in the cultivation, the student-par-review for gender-so-important to present a brief and serve as delegates only.
Lives of people taken as a basis of ignorance, ie the activity of the mind, body, and are not beyond the scope of this ignorance. But there is something very strange way taking ignorance that arises as a foundation, until eventually became what is called wisdom (panna), then the ignorance betrayed itself that raises hopes of liberation and beyond on ignorance. On this point, if you want to retrieve the original Buddhism as a basis for explaining an extremely difficult problem (giving back). In summary the Buddha, our nature was established from a willed blindness is his ignorance; supreme ideal of it is due to be freed descendants where, the way we all cultivate the glass not out of the struggle with the will to ignorance instinct to be free that reached the scene purely mental activity of the intellect (not intellectual). Buddha called the mind works instinctively regard to the ego, self education is suffering (kiless) called the work release center crest with the location (panna) is wisdom (nana), a clever (vijja - light) etc. ... in simple words, is Mind. Thus, we see much negativity title to show effects on the mind of ignorance.
Buddha talks about suffering from multiple stand, divided into different categories, the classification standards if the lot number, then starting from ignorance and then poisoned, four yoke, really, cross links, Second-most-UE cross-negativity ... cypress bowl etc. ... are all the main thesis of First-To-A-Ham, and also the documents of the session-brain-products (known as the Use -Products and Tools-Free-Phẩm) of A-Ma-Pi-multipoint later. According to Buddhism, the cultivation of the people, speaking in a negative way, again in the period except negativity. Therefore, standing in terms of cultivation practice that said, if not mention what kind of bad faith and preventing the proper method for cultivation practice is to illustrate that extreme trial. If any readers want to know intimately a products please refer to the Options-Domain Question-Xa comments translated by me, and here I refer only to two, three elements that I consider to be most critical, ie taking Education (tanha, tisna) as a starting point to go to truly combine the two and the upper part and lower part link, negativity is about reincarnation (translation of Japanese review morphism were in Tibetan Dai Japan , the second, pho 11, 12 and 13).
First of all let's talk about love is sex (tanha). As stated above, education is ignorance effect somewhat conscious, but more than instinct, therefore, in afflictions, it is a key element. When specifying the cause of samsara, the Buddha would say first of all to education.
"I was beyond the bondage of sexual cycle (tanhassmyojana), did not see any bondage that binds beings to be reincarnation forever. " (1)
Great idea on the text that the other mental distress but also contribute more binding energy in living beings, but only education is fundamental, it alone is sufficient to account for reincarnation.
(1) Itivuttaka, p. 8.
In the four-to call it a base set, ie the cause of suffering, it is also based on this reason. (1) Also called A-Back-Gia (alaya - storage) in Theravada Buddhism is also referred to the word sex; later used the term boundary (ie A-Gia Lai- consciousness) to represent nature of urban life, in fact, only two escaped from the original meaning of the word sex only. Song, that sex is what? Buddha defined like this:
"Satisfying each and craving connection, the site requires the mind to be satisfied as to human regeneration."
(Ponothavka nandiragasahag we tatratra hinandini) (2)
Great reviews on here saying that since the onset of heart looking forward to that satisfaction, but the desire for the infinite which is not satisfied and therefore should not be satisfied just to struggle until infinity: That is what makes human beings any continuous period. Buddha spent training into three categories: first, craving (kamatan-ha), Monday, Organic Education (bhavatanha) and Tuesday, Vinh Education (vibhava.) craving, if told in a broad sense but is pleased Most initial training for physical pleasure, but, says the narrow sense, it just means that the search for pleasure, for heterosexual (different varieties), because it is intrinsic to being transmitted to their children to make life good earth continuity. Huu education is the desire to live longer, it's the equivalent of what the galaxy-Testament-boundary-value grape known as living wills (will zum heban), a willingness to prolong and preserve their individual sales.
(1) Vinaya 1, p. 10; M. 111, p. 250; The 7 Sacred Truths Business, page 35
(2) Ibid
There is a traditional sex-glory-lust for power or financial resources, it can be seen as a desire of life freely. That is sex on three things, whether things are always pleased to represent our sex education for their own inherent life, it is an indispensable work in the maintenance and development of life, the Buddha for that is the source of sorrow, if you stand on that stance profound comment, it is the basis of reincarnation exists, but, if set up regular reviews by short-sighted, the ego, self education and the people of sin ultimately is just the result of loose sex three above only. (1)
(1) Back to coordinate this training with the three worlds there are gender-Education-Education (kamatanha), Sac-sex-education (rupatanha), and Radio-best-sex-education (arupatanha) (D.33 Sangit 11. P '216; School, 8 We-Tap-Business, p. 804). Bring to six the distribution scene, sound, taste, touch, there are continental legal education (Number-Luan, 11, p, 3). In summary, although there are many classification is nothing but a sexual activity in many ways and different appearances only.
The negativity followed to reach, or interfere with reaching, said there are three sexual variety, but the most common tring theory true (satta anuraya), ie craving using (hamassagasnusaya), field use ( katighaanusaya), user ignorance (avijjaanuraga), chronic use (manaanuraga), suspected use (vi-cihicchanusaya), friends who use (bhavaraga anusaga) and conditions (dillhyanusaga) etc. ... (1) night shared use or option-free into seven from the beginning was not like that, so in the business or into three or four different. But the form of classification is more complete theory is true , above have been recorded in the First-To-A-Ham. Organic By-The-Sun, the organic-loving-use be pruned away but only get the remaining six used as a basis. Divided opinions using the year called ten using Instant ten basic afflictions. 1 - greed, the desire to participate. 2 - six used, the requirements that are not born angry. 3 - ignorance is not the basic meaning of ignorance, that mind is so confused desires makes no sense that discernment. Ba is particularly disturbing is also known as participation (raga or lobha), pitch (dosa) and delusion (maha), also known as the three poisons (poison), is most critical in the world confusion. 4 - Maggie that was haughty proud, disdainful face. 5 - Amenities for birth center so often indulged in doubt, do not trust. 6 - Friends charity is the desire to survive, representing all the other afflictions. 7 - Kien is the intellectual confusion, so take education as a basis to judge things so the judge was not justified. And, as usual, opinions are also divided into four five categories, namely: self reviews (Sakkaya-ditthi - family friendly understanding), observe closely the idea that we have a fixed constant. Bien reviews (antaditthi ) that is serving only one party, or whether or not, often the; the character of this attachment is inconsistent with radical middle. wrong (micchaditthi) in a broad sense, the only wrong for all the wrong understanding, but especially here just for legal reasons inhuman results. About-ban-the-ants (silabbate panamasa), meaning that those who accept the pagan world are tight to the mistakes of his sect and security is the director. After all ants-the-ants (ditthevisuddhi ditthi), that is mistakenly believe that pagan ideas of his sect is pure because it accept such love can not understand the true reason. Also, just as the Buddha said is even more disturbing comments anymore, but if it comes in a broad sense, is like Lu-decimal-binary-ants (dvadasaitthiya) in the Brahma Net Sutra may fall into this category. But, the so-called ants using special mention only four or five comments on this alone. In summary, Decor-use are presented on the other, if you take education as a foundation for the survey, the desire and first love friendship Friday are the status of education . Mạn Wednesday is because sex is not satisfied that biomass, ground Monday as the sex is not satisfied that outbreak. In addition, ignorance, doubt, comments etc ... are factors related to the economic categories of staff to meet training and can be seen as disturbing take education as a basis for development.
(1) A, IV, p. 7
As noted above, the cause of the affliction of reincarnation, rebirth; is the categorization training (tanha) usually distribute it to third-world realms of Education, Sac-and Radio-gender sex (1), defilement and so between the worldview implications. So, take that-using the above employed to synthesize all contacts that share the binding elements in the human world and the PE-binding factors in the two realms of the Sac-gender and Radio- -gender identity: the theory of the Division so (bhagiya). Speaking in terms of a lower-unit-link (Orambhagiya - bound in the realms of Education) and upper-division-associated (unddhambhagiya - bound in two realms above), and each of the five categories are as follows:
CONCLUSION LOW
My reviews (sakkhayaditthi)
Amenities (vicihiccha)
Ban-the-world-reviews (silabbhta raramasa)
Education participation (kamaraga)
Golf Khue (ratigha).
CONCLUSION Living
Sac involved (ruparaga - in education sphere)
Very-best-part (aruparaga - at Radio-sex-gender identity)
Maggie (mana)
Trao election (undhaca)
Ignorance (avijja)
(1) See footnote page 166.
Great attention to that because in the lower part which men suffer sexual bondage in the realms, not transcendence, because year-to upper-division should not be out on the two realms. In summary, for two to the upper and lower that that one must always flow in the three worlds: the spirit of this classification. Therefore, if cutting off the upper two and lower parts of this liberation is achieved, so this classification is to have a relationship with the process of cultivation. But, if people want to know why comments at this, or, why in God-the-parts have Maggie is obviously the problem as well but need to discuss. However, because the traditional problems in this issue should address only the Buddha said, that's all.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).13/1/2012.
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