TWO NATURAL
THE WORLD-OF-THE-WORLD
(Reviews of suffering, aprons)
Chapter VI
MORAL OF THE NATURE EXIST
As shown above, in this natural life only to take the center to move to examine the phenomenon of active existence. Now, after all, has to say about the nature of existence as a review of how the Buddha. Strictly speaking, within the period of Theravada Buddhism not have a department called the-world-of the-upper-school children, all of the survey revolved around the phenomenon of taking life-centered , that idea is not to say everyone could understand. Strictly speaking, the problem also lies in the nature of all that has been presented above it. However, to adapt to different observers stance, here, it needs to be put into a separate section to investigate.
Song, Broadly speaking, the Buddha's attitude to this problem like? Considering this problem as well as other teachings, there is decay, different agricultural, professional standing problem on permanent stand to explain, there are also issues to be examined under high philosophical opinions remote locations, in can not be said that a review is best. Moreover, much of the problem was not observed as the world's problems itself, which was used as a context of cultivation to present, so if you change them into purely theoretical problem the second survey in class, then we can split into stance. Here we try to break the four stand out for discussion. The only problem is, later, for the origin of philosophy arises Mahayana and Hinayana, it has become a very big deal, so, here, let us examine it under a special local reviews him.
The problem essentially according thoughts are most commonly found in the texts, it is possible to tend to in-argument, that is, the stance that care, material objects are endowed, are without beginning and without end. As the theory of Lu's (land, water, fire, wind mode) and the Five Aggregates "identity, acceptance, perception, knowledge), they are the only Buddhist elements, are the independent existence, not by Where manual start; to survive when they become concrete but it should be by the grace harmony, but each factor endowments were objects, not failure to reach its origins. Again, the character of the Buddha-nature-for land, water, fire, wind, (big four) is the essence, that is, all physical phenomena are derived from it, to split into internal (ajjhattika) and foreign (bahira), ie the flesh factors (internal) and elements of the external world (external), then divided into sensory and its object, ie the five eyes, ears, nose, tongue, body , and the scene in color, sound, taste, touch. All are but for a physical phenomenon created by the big four (1), but, if the animal has four great endowments to suffering is not a review its resources. Again, as he stood on the spiritual level that survey as well, but these factors should be based on the current conditions for many of the specific phenomenon, but the elements themselves, then regardless of the method, act, perfect, passive, until volitional, emotional, private , etc. ... each each work center are fully up-the-poisonous. Moreover, for the mental, the Buddha is often more on three surveys of that, that is generally covers all past, present and future to illustrate.
"All colors, or past or future, or present, or in, or outside, or raw, or international, or straighten, or paralysis, or far or near - generally known as the aggregate of all" .
(1) As-Built Lure statue in Middle-function, 7; Ma-Ha-Da, 28 Mahahatthhipadopama,
Above is an example of the definition of the Buddhist explanation for the aggregate, and with acceptance, perception, knowledge is the same definition as that. See then that Buddha gave the space elements exist mixed, and the receipt of the time factor exists a continuum.
Therefore, if the reviews by the form of this explanation is popular, it can be said of the Buddhist stance is pure truth-in-review, since from the object, a review that mind dualistic worldview toward pluralism so. Later, in the sectarian, theory-one-set-get property of "the real property tam, every entity exists" as a major policy outline, analyze and materials to do many things and go to both relations photography mental objects (real interest parity), which show how the three friends, really are not apart from the tendency to interpret in a review of the Buddha.
Standing on the scientific stance that comment is that, animals are endowed mind. However, if a step further to examine which factors play a major role in the establishment of the world, said the spirit of the Buddha, of course, the feeling, because all the values care about people entirely artifacts; that is the stance of Buddhist philosophy. In this regard, the Buddha was explaining in many ways and first of all, let us now examine the epistemological aspects.
According to Buddhism, but all the world was founded on relational knowledge bases, green landscape, but in the most direct ways that are not objective but subjective aspect, that is, to rely on factors subjective but objective factors into a new objective: the Buddhist point of view.
"There are new hands that should take, remove, toddlers should have legs, back, joints should be learned there, flies with a belly should know hunger and thirst.
Thus, spleen-Venerable, because of blurred vision in that eye contact is feeling inside, ie suffering, happy, unhappy or suffering, to the ear, nose, body, mind as well as the world "(1)
Italy is just that the world we experience, all thanks to the sensory organs that arise. Thus, if there is no sensory organs, there is no world of experience. From this epistemological stance, and a clear sense of the established objective is to preach the big four and the name of identity (objective) destroy in the name of any.
(1) Journal-Ham, 43, of copies, page 719; S, IV. Theravada Buddhism; 171.
" Q: In nowhere land, water, fire, wind can not stand? At any place long, short, small, rough, clean, remember not to stand? In the name of identity where no kill? A: in form can not be seen, all the infinite light (sabbatopabham) which land, water, fire, wind does not take long, short, small, rough, clean, remember not standing, as many of it's all kill kill ". (1)
meaning in the text above is roughly that of light thanks to a new awareness that the physical earth, water, fire, wind or rough phenomenon, small, good, bad, etc. ... To put it simple, ordinary objects What is the name of identity is established when the official objective is destroy, destroy everything well. Significance was packed with a very neat experience set in the following sentence (Suttanipata):
"All are based on the formula that stands" (vinnatthitiyosbbha) (2)
(1) D, Kevadha vol, I, p. 223; Zhang-function 6, Kien old, p, 841 (Suttanipata reference, from 1036 to 1137).
(2) Suttanipata, 1114.
Thus, we see that the-world-of the Buddha but is actually in-review-binary-integer-review, but when referring to matters that are not aware of the concept review guidelines will not be , so that the position of the Friends of the foot that was not true of Buddha (1).
But here are tips that is not possible for the epistemological world is only a tendency to delegate to a review of the Buddhist concept, because, according to Buddhism, the context is fully aware of wills but its cause is as shown in the property-status-review program on, so, if you turn it into a worldview is the worldview ie deliberate review.
"Mind holds the world
Center lead the world
Mind is a legal
Or conquer the world "
(Cittena loko niyati
cittena parikissati
cittassa ekadhammassa
sabheva Vasam) (2)
(1) Journal-Ham 36, p, 682; (High-function reference 45, the Heart Sutra).
(2) S, I, p, 39; cf, A. 11, p. 177.
Above is the center for which formula (viññāna) aware, or may protect the material aspects related to the affair; the world is all effects are created and governed by a single legal education hope or will. If it says a better way, then:
"The world is the leading education, training and were bound only by education that dominated all" (1)
Here, the mind (citta) in the above verse was changed to the other sex (tanha) to tell the world-world-of-all-that-so review. And we should remember that in the classic, this aspect has been used to illustrate the creation of the world rather than epistemological aspects. So, based on which to speculate that the Buddhist worldview, we will see if that factor is whether mental or physical objects are endowed, but when expressed as the world's people can say completely take the will to first principles, principles of cognitive work Monday and are due to the human mind makes out like that. If it is to speculate beyond the conditions established in the way things are predestined ultimate legal rule nor the will of the people outside the legal rules and perception: the world so that the "all things idealistic" was up. If strong words, the purpose of the passage quoted above, of course, not standing on the theoretical stance that is the policy concept argument, but woe that Buddhism has never been made clear that, for so, if only based on the record that was scattered openly for the world is the manifestation of the Buddha, the decision should not be conceived. The only thing is: if changing ideas in the context of potential sentences into argument, in Buddhist thought, of course, the tendency of-the-sex-only-care-a review, may say, has become clear, and if told that the Buddha's teachings, as compared with the survey in a review, more profound, it completely believable. Comment philosophical concept of the Great Church, Thua-later, we can say, it was from there that the features are more clear-Bat Nha Buddhist-System according to the epistemological stance and Buddhism Duy-taking consciousness-intentional system employed such a review.
(A) SI, p. 39; cf A.11, p. 177.
Thus, the Buddhist worldview, on the surface, but is actually in a review, but the depth, we can say, as a concept review. The only thing is, the Buddha, both the legal establishment must meet all relations. However, if the finding of the existence unconditionally beyond all relations in the opinion of the Buddha anywhere? This problem, any failure to take reasonable that they could not tell it "no" (Sunnata), why? Because the teachers suspected of Theravada Buddhism, if the conditions are far from people unable to find the legal requirements, ie, more easily understood words, this problem is beyond past perceptions.
"What is the best business-to-sense? - The rate-Qiu, eyes, no where to birth, the killing has no place to go, so, the eye was not born, born and perish all; have karma, not work-author, this warm continuum kill other warm , except for sole legal process, ear, nose, tongue, body, mind and the like. France means to stand sure: this is so the other students have this so the other students, as charming ignorance of, knowledge of recurrence. " (1)
Italian text on that legal principle itself but predestined to exist, but all the ones born from nothing predestined are also not alone.
"Q: Make Rag world is not, meaning that world like? Exalted to the world is not u?
(1) Journal-function 13, the original, p. 555. The above paragraph is written Ba-li, but in Reviews-The-Xa, vol 9, also resulted in a similar way. Of course this is the main texts of ancient retransmission system.
A: Since the fall, Russia is not so sure the world is not, Self, ego is not what office? Is the eye of self, of ego is not, consciousness of self, of ego is not, the label for self promotion, not Russia; to all the pain receptors, touch, thanks to the labels for contact discharge that do arise should be conditioned for falling sales, falling office is not. Therefore, A-Nan, because of falls, falls of not to call the world is not "(1)
The above is based on the reasons cited in the previous paragraph to go to fall, fall of that explanation of "no" more clearly.
"Thus, the favorite-Re-Completion-Human, all I have are rules about no, no ego, no people, no life, no destiny, no doctors, no wife, no pictures, no minister, no male, not female , as well as wind, Like-Re-Completion-Human large tree destruction "(2)
That is separate from all causes and conditions, then all phenomena are not, can not seek to be a famous general of anything. That is in the air, not outside, inside and outside are not going to ultimately is not (3). This theory is not the most profound thoughts in the time of the Buddha's law says, so, in the business have often taken the question, like "What the Buddha said is meaningful profound sophisticated, super-Vietnamese, the economic sense not of the world ".
(1) S. IV, p. 54; Journal 9, the original, p. 528,
(2) Increase the-Best 6, p, 303; (Basic reference to Buddhism, p. 208).
(3) M. Culasunnata 121-122, Mahasunnata Middle-function, 50 two economic sub-no, not Great Xien internal practices are not intelligent, not external, not internal ngaoi etc. ...
Accordingly, the world think that the least-mean-disciple of the Buddha will become not-for-head-a review. Villa words, the purpose of economic policy of the Buddhist theory of course, not only for ease of cultivation (1) , but if you convert it to the world it is obviously the owner of "not necessarily" . Later, in the Mahayana sect, a sect policy is all fake, no entity is also the result has been derived from the idea on. Until such coverage and are remarkable achievements show of it, not to mention the Middle-sex-shop get the Bat Nha-centered. Questions quotations "The law of predestined by birth, was told it was not" (By the grace of life measures, ie intersection theory failure) (2) nothing is just as well take over the idea caught on here in the Buddhist The original school only.
(1) The economic standing on the stand throughout the cultivation to Xien proving that no, especially to project it as the thought is called meditation eighty (Sunnata concentration) and Tu is the forte of Bodhi. Back of the formless, invisible resource called the eighty-three, then with impermanence, suffering and non-self concept called quad head etc. ... so that means not enough of the extremely widespread cultivation.
(2) The Pub Reviews the book first: "The law of predestined by birth, told the news no no, also known as fake, also known as the Middle Path means."
Thus, the Buddhist worldview is like not a review, but it can not just stop at no no? Standing on the theoretical stance that survey, the Buddha told the law but by the grace of life, it is separated from causes and conditions are not as predicted in the economic de-Best-That-not quoted above, but the legal rules causal self- protection is not no where, instead; to say that the permanent methods (Dhammatthitata), natural law like (Dham-maniyamata), and left it to the extreme is the real object as immutable presented in section Quan Fa in the first heaven. So-called legal calculation, of course, is pointing to the real solutions to certain rules in the changes which, if you look at it as the principle of upper-school-children-it all thoroughly all phenomena, is the basis for all of the phenomena and, as such, it can also be considered is the existence of real ideal notions, ie, if in addition to the physical phenomena is not also get a space absolutely Then, too, than all the performance hit is not out there can not recognize the so-called permanent law the way. The Buddha did not say quite that, but according to the meaning contained in the content Quan Fa , people commented that it was clear that. So, what Buddha is not, after all, nothing more was also the only legal point. In situ, it is the path to any activity, but whether to move it into active thought that the survey is not wrong. That is, the French, when active, but a relative phenomenon in relation to the extent it is aware of, but when the real cause of the absolute it shall destroy all phenomena, all super-Vietnamese human perception, so new speaking is not all. But in all this does not mean nothing: it is the policy of the legal theory. After this, take the Bat-House to the Departments of no do not, then it is a legal vacuum as the contract for conversion into the active principle is entirely at the point of view. (1), therefore, stand-alone in terms of world view of Theravada Buddhism that said, we can assert without fear of error that this world has come to that trend.
(1) Same author of The Eight-Foot As Nha (General Government, year 8, Tu Nursing Journal).
Now it stands on the fact that they have reviewed the policy that not only is a Buddhist koan for mental cultivation, the purpose of meaning not in this respect is that for every one detachment any particular minister and minister to head transformed into a mind equally numerous discrepancies. (1) If you stand in terms of concept that says the planes it seemed like a scene from nothing, but stood in terms of the experience that says it is the escape from all the individual constraints to be to be sung to the current extremely liberal: this case on whether the actual practice of not customary at college gained the use of force clearly enough. Therefore, if, based on spiritual activities of the realm that constitutes his world view, then conceptually, but it sure can not ultimately, but, in terms of its meaning is determined not to mean nothing but the reality-the-children often can not use language that describe; or it can also protect the real picture-baby-endemic upper-force; suppose any explanation course like that. Again, if the world view of the Buddha and his disciples spiritual realm is taken as the basis for building and then decline again as the above is considered to be unfounded.
After examining both the theory and practice as we see the world not of Buddha not just stop there is not broke, but all factors towards metaphysics reality Comment: it is an indisputable fact. Later, the principles of metaphysics in the world view of Mahayana Church were derived and developed from this idea. In this regard, see the section The French were first presented in natural and Nibbāna-Quan will be covered in natural Tuesday under the easier to understand. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).13/1/2012.
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