N If look closely you will see that what is learned in the classics, including in economic thinking that, with very close contact in the practice of our practice. The practice is always thinking about your goal is liberation and peace. The practice can be said to liberation, enlightenment and peace so much that not all experience liberation, enlightenment and peace while we are talking about. Most of us are "eagerness" of enlightenment, enlightenment and our peace; But we only talk and not much taste. We say life is impermanent, selfless, suffering, we find the true mind, peace, liberation and enlightenment, but we can directly taste the freedom and peace that or not? Practice the way Buddha taught, we should not do those who only talk about the food that was never eaten. Do not like those people who work at the bank every day to count the money only behalf of others. We have to directly touch and taste the pure liberation that has been said to.
According to the Buddha taught is pure bliss and liberation that we can experience right in the present without having to practice ten years or two fifty years. Practice on the first day we can also achieve somewhat optimistic and calm conviction that liberation. We must ask the urgent question was: "The peace and freedom that I say that we have taste or not?" If not, then we have to be tasted today. Of meditation that Buddha used for taste and food every day, we must also be tasted. The happiness that we talk of how we taste or be exposed? The nature of what he is happy? Today we will talk briefly about that. 1.Yeu first factor is the freedom. Freedom is sovereignty (sovereignty). Sometimes we offer is liberated. I am one. I am not a slave of the past, the future of the present; we are not slaves of the afflictions, and so that freedom is translated as liberation (freedom, Liberation). Such is the nature of the peace. It is the indispensable foundation of peace. Of course the first to practice Buddhism is to practice freedom. Without freedom, we would not be happy. This is something we do not deny. It is the foundation of Buddhist practice. What we call freedom is the sovereignty or it could even be imagined by a noun is very extraordinary: fall . This fall is not an essence or an immutable reality. It is not the atma. This intersection is freedom. One of the four definitions of Nirvana is falling. Nirvana is falling. This fall is not ego that is self-in, not being encumbered. We know that four is its definition often, communication, self and purity . The entire teachings of the Buddha taught is to talk about the real self and to eliminate the concept of self. But when Nirvana is defined ego we should understand this fall only means freedom or sovereignty only. When walking meditation, you step by step disengaged, to dwell in the present and not being encumbered distress in the past, worry about the future, and you have disengaged themselves in; you get in touch with themselves and with the universe around us. The disengaged itself in which we may call self. The word ego is no entity that is a constant, uniform, integral to what falls out as described in the concept of ego. We can only happy when we have a freedom. So when walking meditation or meditation, the self we know we are in or not, or that we were surrounded by negativity, by things past and things to come. If you know that we are surrounded by angry, we also know that we're not happy, for I have no freedom. And the practice is to achieve freedom. Freedom to hit the wires is severed his ties to be able to get in touch with life in the present moment. Happiness is the freedom, happiness is not binding. When we ask the question: "What is happiness of the Buddha? We have the right and ability to taste the happiness that?" I can answer that "Yes". As the nature of happiness is freedom and if we have freedom, that is disengaged, then we have participated in the happiness of the Buddha directly. We can do that right now. Kinh said, before leaving the city of Pi Sa Ly (Vaisali) last time to go to the north, the Buddha saw the city in the eyes of an elephant god, and then turned back toward the North. Look in the eyes of an elephant god is seen by the profound insight. I can only look deep things in this world if you get the most freedom, the major disengaged, not caught by the bond. Or praise Buddha Mountain City Animal Vaisali and beautiful: in the moments that Buddha also in the present and put in the eyes of a child to see the princess. morning walking meditation with them on, I did talk in the eyes of the Lord there. I told each of us while walking meditation can sometimes stop and put his eye to see the kingdom of the landscape of the Upper Hamlet. If we look with the eyes of freedom, we will cover the whole universe in that moment. When we stop and stop with all of our people we will have the power of freedom, and when we put our eyes to God that God is looking neighborhood landscape areas of energy release will offered to the eye. Thereby becomes the look of deep and pierced the veil of forgetfulness and lethargy. Lu's verse in "Forest Me": In the dark eyes were odd sense when things are made ​​is im little I know I lord of creatures nameless flower midst draft age not take the eye of the tiger The tiger princess that looked its mountainous landscape, all species are thin im holding softly. And it knows it is the lord of the mountains. When a person has to make eyes look great force landscape of the Upper Hamlet, the natural anxiety and distress silence settles. If we look at such scenes Upper Hamlet only once in your life, then life has not lived in vain. Case we can see several times a day? Practice is done several times. Every moment is a gem. If Whose eyes see things with the king, the Buddha as well as step by step the foot lion princess. Disengaged gradually stepped on the ground of reality, and so his move is a step in the peaceful liberation. I know his happiness is happiness based on freedom. So if past and future block draw, we have no freedom, no happiness. Practice Buddhism is practiced happy. We should know mindfulness (mindfulness) is our weapon to help win the freedom that we have lost and are losing. The age that does not know how to use mindfulness, there is no other weapon to win back both his sovereignty. Sovereignty that Mahayana Buddhism is called self. Mahayana Buddhism is not afraid of the term, including the word "crossroads". Mindfulness is a powerful weapon to help us regain sovereignty, but also a weapon was also very important, it is about discipline. During the summer we have learned and seen very clearly is not what the rules made ​​by others required that we must follow is the fruit of mindfulness. Fundamental rule of all rules is mindfulness. Mindfulness is the mother of all the rules. Through mindfulness killing me that create suffering. Through mindfulness I know that alcohol and drug use creates suffering. There mindfulness so I know that adultery and breaking family created countless suffering. So I will abstain from drinking alcohol, adultery and murder. Discipline, as such, is the fruit of mindfulness. Discipline therefore is not something restricted his freedom. Those who learn the Buddha and is not practiced, whenever heard about it thought that the legal limit his freedom. In fact, rules protect his freedom, which I have more freedom. Break the precepts, we fall into the cycle of jail (not prison ring set that government is the prison of suffering). For example, while drinking and using drugs ourselves locked into the cycle of addiction was. " I insist on forcing their own lives in ". I create suffering for themselves and create suffering for others; I create a prison for oneself and others. Let us pause for thought carefully considered. Addiction is one that our whole family in jail before. I "sexual misconduct" a whole family was also "in prison" before. The prison is the prison of suffering. In a mass practice, too, if there is a transgression, all of them are all overpaid. So a person's liberty, the rule of a person related to happiness and freedom of others in public. In economic Fruits of Samana, the Buddha has said that when a beggar who keep the precepts, he is free, he is no longer afraid. Sleeping under a tree we also feel very peaceful. The artist keeps begging you to two hundred and fifty precepts, the greater freedom. When there is freedom there also happy. That happiness is peace (peace and joy). If you say but I had my freedom and that is peace, then I try to ask is what freedom is it really not free? Because if that is true freedom is still there even though I do not want peace. The truth is like that. Sometimes there is no freedom which they have imagined that his freedom, as well as many intestinal problems that still think you have no bowel problems. Some people have a lot of internal links that thought is no internal links. As I watched the sun set with resplendent luster, I can be happy. There is another saying that the sun because there are impermanent, so that beauty is only a worldly happiness rather than happiness of liberation. That is not true. Happiness of liberation is happy to bring freedom and the freedom to express. But happiness of liberation is not happy to carry the binding. Buddha could see commended flowers and beautiful flowers that are still not caught, not bound by her beauty. And who can not free look at a flower may have gotten into flowers. When looking at flowers, Whose see its impermanence of flowers and a sense of impermanence that demonstrates that the Buddha is free. So when the Buddha said to Ananda him: "Hey teacher Ananda, beautiful city Vaisali so ha! " Buddha found the city beautiful results. Buddha is said to enjoy the city without being caught up in the city. We who practice the Buddha, we can see the wonderful life in the present moment, we see the beauty and the beauty of the cosmos in the present moment, we can enjoy receptors that happiness as long as we comprehend the impermanence, knows that these phenomena are impermanent events will vanish. other words than while enjoying the ones that we are still a free man. Members that peace must be made ​​here of free material. Without freedom, the material can not call it an authentic touch. The other dishes are sensual enjoyment year (property, size, name, make and Swedish: money, sex, fame, uncontrolled eating, and oversleeping), binding attachment and pleasure in dishes such as a jump in Moths in a fire. Such people are not free. When we do walking meditation, or drink a glass of water, we may have peace. Let us not think that peace is guilty so that the world is happy. No, there is also happiness happy deliverance, Buddha also enjoy the happiness that he is not entangled. I can not understand the nature of peace in Buddhism without knowing that freedom is the essence of peace . Buddha taught the artist begging you to eat food should reflect on. The teacher can see while eating delicious but they also know that food is impure and ingestion of food in the stomach and then it will be very different. It's a way to reflect on the impurity of food that the old master to practice. Of course when the body clean bath also know that we must understand that cleanliness was the spirit of impermanence, that is, you know within yourself and have no clean ones. So Buddha taught customary impurity. Is not my body when his new dirty sweat shops is that when impure wash his body also consistent with the calculation as normal impurities. 2. The second element is at peace. An agent that is undisturbed. The glorious sun there, no other immediate pleasure is stirred his mind. I'm enjoying it, but his mind remained calm. I enjoy it but the other does not create glorious waves and create negativity constraints in mind. The police are called. An also means no fear. Know that everything is impermanent, the five aggregates of impermanence also should not fear that the birth and death. This peace is what is most solid. I know that happiness in the practice environment is made ​​of the nature of peace. If people do not have the nature of this peace will not be happy. And the "peace" of people who are passionate in five desires not to be called peace. It is called passion, is to lose oneself. Us is the ability to live happily. Buddha in daily life of people who have proved to be the enjoyment of life. I was wondering what in recent years study at the monastery, learned many profound teachings of Buddhism, but has never been your teacher taught me things that Buddha told Ananda teachers as: "Hey A teacher Nan, Animal beautiful mountains! A Nan, he look down the other rice fields, beautiful? Why do not seek the position of begging dressed in imitation of the artist rice fields this? Master Ananda , a beautiful Vaisali right? ... ". Buddha has proved to be a lot of people happy. Who dwell in the present. He is free. He lived life serene, peaceful. The age without security and optimism is not good practice. Happiness and peace that belongs to the peace of the world (lokottara), while those who crave the five desires, then hang around the so-called happy world. Also the color, sound, smell, taste, touch, but received different ways. Received by binding, heavy and greedy, we live in the world. Received by the enlightened wisdom, that they are impermanent and not-self, we still maintain peace and freedom and we still dwell in the world of clear communication of the world. This is the Pure Land, Pure Land is that this is so. Nirvana is situated in the present moment. Forums that made ​​an optimistic nature and freedom, we clearly fragile peace was not as immersed in the five desires. Since there is no way caused the wrong spark and cause ignorance is bliss this character pure and often . Taking into account the net, because peace was not clouding his mind and cool the mind of others, does not create suffering in the aggregates and in aggregates of others. When you enjoy a cup of tea, enjoy with mindfulness, with freedom. But we know that tea is delicious, but we think if there is no tea we drink cold water, cold water and also the taste of it. So enjoy the happiness we have pure character. It does not stir up our minds. While enjoying his happiness, that happiness was not the cause of the suffering in the present and future, we call it is pure happiness, because it has no work for the world and our hearts impure. And as we drink and indulgence, we are not mindful. If there is mindfulness, we know that alcohol harms the liver. Alcohol has the effect of causing suffering to the people, for themselves, for society and for other species. We know that wine is made ​​of corn. Millions of people are dying of starvation: ie drinking while killing and damage to his liver. If his addiction will suffer for many people: the driver can cause death, drunk blundering will do many things. So drink without mindfulness is impure. But if alcohol can not be mindful that there is happiness and if they continue to drink in mindfulness, we will not quit drinking sooner or later. happiness of the religious nature to calm him. Although our body described as impure, the way we eat is impure, but if we have freedom, if we have the experience of impermanence and selflessness, all the work that we do see through but the same just like the others do, but their nature is pure, because they do not cause suffering to us and to others, now and in the future. on customary impurity, my teacher taught, "is not visible the dirty things about the new material called customary impurity. " Impurities is consistent with the eye can see reflect on cause and effect. An action which may cause pain in the future, I see the results reflect the pain, it may be called the restaurant and impure. Are going to steal that suddenly find that they can steal in prison, but that is customary impurity. How to clear customs will stop the intention to steal. Thanks to freedom, mindfulness and spiritual discipline that is peaceful and pure. Nirvana is what we can contact immediately in today to an extent. In walking meditation, while drinking tea, it was seen and tasted it. The fun of the five desires very fragile, sometimes lasting only a minute, several minutes, but because too infatuated with who said, "rather a glorious minutes and then suddenly goes ...!" But the happiness of liberation may be prolonged as long as. When I see a bright yellow tree leaves in the fall and his practice mindful breathing: "I am breathing in and exposure to bright yellow leaves, I am breathing out and feeling happy." Practice for five minutes so happy we have five minutes. If breathing and watch for fifteen minutes, our happiness lasted fifteen minutes. course yellow tree was not watching where his lifetime. Gold leaf and red leaves, and leafless trees slowly. When I crave not know his yellow red and enjoy happy. Then when the tree is leafless his grief leaves no attachment. Knowing how the leaves will come back, I see the beauty of the tree with spindly leafless branches, majestic snow fog and brave in her happy again. Then when spring, her beauty was seen when the flowers emerge from buds on the branches from the other skinny in a way that the mystery. The attachment that happiness is not called often . While the insight of impermanence and the gold tree fall also nice that winter leafless tree is beautiful. Happiness is eternal bliss, happiness made ​​by mindfulness and freedom. Words often, optimistic, calm down and there are those who scared. They see the word that is hydrophobic, is not mainstream, is pagan. We must understand the four hours that is not in the sense of antagonists to four hours of impermanence, selflessness, suffering and impure. Often (permanence), peanuts (joy), falls (sovereignty), net (non disturbance) here are the four virtues of Nirvana, Nirvana is possible to realize here and now. Buddha only to show the way impermanence, suffering, and selflessness of all things impure. We are contemplating how to see impermanence, suffering, selflessness, and impurity of things, so we tend to abandon the aggregates the world to find what Buddha taught, there is Nirvana, which has Often, communication, self and purity. Many people had strayed into the notion that nirvana is something apart from the life of impermanence, suffering, selflessness and this impurity. Mahayana Buddhism to help us look deeper, clearer about what Buddha taught and said that what we're going to find that happiness and Nirvana, we find in the world of impermanence, suffering , selflessness and impure. So clever, so if you will be free to practice, mindfulness, discipline, and consistent only will the entries be nirvana, the realm of ordinary, communication, self, purity in Here, even in this life. Four words to be understood in the sense of freedom, of liberation. The happiness that we seek a permanent character, as the permanent base on the insight of impermanence, based on this level and awareness of our freedom. Happiness that brings a lasting joy, raised by several materials we benefit. Practice is to remove the bond, to be free. Freedom without him, we do not have anything. While living his life in the monastery which was brought by four substances often daily, contact, falls and new moon, then we should talk about the new Buddhism and should bring the Dharma to share with others. You want to preach to me about often, optimistic, calm down and then you have tasted it before. You laugh, to prove that you are happy. If not, I will not attend to you. Some people have a lot of internal links that thought is no internal links. As I watched the sun set with resplendent luster, I can be happy. There is another saying that the sun because there are impermanent, so that beauty is only a worldly happiness rather than happiness of liberation. That is not true. Happiness of liberation is happy to bring freedom and the freedom to express. But happiness of liberation is not happy to carry the binding. Buddha could see commended flowers and beautiful flowers that are still not caught, not bound by her beauty. And who can not free look at a flower may have gotten into flowers. When looking at flowers, Whose see its impermanence of flowers and a sense of impermanence that demonstrates that the Buddha is free. So when the Buddha said to Ananda him: "Hey teacher Ananda, beautiful city Vaisali so ha! " Buddha found the city beautiful results. Buddha is said to enjoy the city without being caught up in the city. We who practice the Buddha, we can see the wonderful life in the present moment, we see the beauty and the beauty of the cosmos in the present moment, we can enjoy receptors that happiness as long as we comprehend the impermanence, knows that these phenomena are impermanent events will vanish. other words than while enjoying the ones that we are still a free man. Members that peace must be made ​​here of free material. Without freedom, the material can not call it an authentic touch. The other dishes are sensual enjoyment year (property, size, name, make and Swedish: money, sex, fame, uncontrolled eating, and oversleeping), binding attachment and pleasure in dishes such as a jump in Moths in a fire. Such people are not free. When we do walking meditation, or drink a glass of water, we may have peace. Let us not think that peace is guilty so that the world is happy. No, there is also happiness happy deliverance, Buddha also enjoy the happiness that he is not entangled. I can not understand the nature of peace in Buddhism without knowing that freedom is the essence of peace . Buddha taught the artist begging you to eat food should reflect on. The teacher can see while eating delicious but they also know that food is impure and ingestion of food in the stomach and then it will be very different. It's a way to reflect on the impurity of food that the old master to practice. Of course when the body clean bath also know that we must understand that cleanliness was the spirit of impermanence, that is, you know within yourself and have no clean ones. So Buddha taught customary impurity. Is not my body when his new dirty sweat shops is that when impure wash his body also consistent with the calculation as normal impurities. 2. The second element is at peace. An agent that is undisturbed. The glorious sun there, no other immediate pleasure is stirred his mind. I'm enjoying it, but his mind remained calm. I enjoy it but the other does not create glorious waves and create negativity constraints in mind. The police are called. An also means no fear. Know that everything is impermanent, the five aggregates of impermanence also should not fear that the birth and death. This peace is what is most solid. I know that happiness in the practice environment is made ​​of the nature of peace. If people do not have the nature of this peace will not be happy. And the "peace" of people who are passionate in five desires not to be called peace. It is called passion, is to lose oneself. Us is the ability to live happily. Buddha in daily life of people who have proved to be the enjoyment of life. I was wondering what in recent years study at the monastery, learned many profound teachings of Buddhism, but has never been your teacher taught me things that Buddha told Ananda teachers as: "Hey A teacher Nan, Animal beautiful mountains! A Nan, he look down the other rice fields, beautiful? Why do not seek the position of begging dressed in imitation of the artist rice fields this? Master Ananda , a beautiful Vaisali right? ... ". Buddha has proved to be a lot of people happy. Who dwell in the present. He is free. He lived life serene, peaceful. The age without security and optimism is not good practice. Happiness and peace that belongs to the peace of the world (lokottara), while those who crave the five desires, then hang around the so-called happy world. Also the color, sound, smell, taste, touch, but received different ways. Received by binding, heavy and greedy, we live in the world. Received by the enlightened wisdom, that they are impermanent and not-self, we still maintain peace and freedom and we still dwell in the world of clear communication of the world. This is the Pure Land, Pure Land is that this is so. Nirvana is situated in the present moment. Forums that made ​​an optimistic nature and freedom, we clearly fragile peace was not as immersed in the five desires. Since there is no way caused the wrong spark and cause ignorance is bliss this character pure and often . Taking into account the net, because peace was not clouding his mind and cool the mind of others, does not create suffering in the aggregates and in aggregates of others. When you enjoy a cup of tea, enjoy with mindfulness, with freedom. But we know that tea is delicious, but we think if there is no tea we drink cold water, cold water and also the taste of it. So enjoy the happiness we have pure character. It does not stir up our minds. While enjoying his happiness, that happiness was not the cause of the suffering in the present and future, we call it is pure happiness, because it has no work for the world and our hearts impure. And as we drink and indulgence, we are not mindful. If there is mindfulness, we know that alcohol harms the liver. Alcohol has the effect of causing suffering to the people, for themselves, for society and for other species. We know that wine is made ​​of corn. Millions of people are dying of starvation: ie drinking while killing and damage to his liver. If his addiction will suffer for many people: the driver can cause death, drunk blundering will do many things. So drink without mindfulness is impure. But if alcohol can not be mindful that there is happiness and if they continue to drink in mindfulness, we will not quit drinking sooner or later. happiness of the religious nature to calm him. Although our body described as impure, the way we eat is impure, but if we have freedom, if we have the experience of impermanence and selflessness, all the work that we do see through but the same just like the others do, but their nature is pure, because they do not cause suffering to us and to others, now and in the future. on customary impurity, my teacher taught, "is not visible the dirty things about the new material called customary impurity. " Impurities is consistent with the eye can see reflect on cause and effect. An action which may cause pain in the future, I see the results reflect the pain, it may be called the restaurant and impure. Are going to steal that suddenly find that they can steal in prison, but that is customary impurity. How to clear customs will stop the intention to steal. Thanks to freedom, mindfulness and spiritual discipline that is peaceful and pure. Nirvana is what we can contact immediately in today to an extent. In walking meditation, while drinking tea, it was seen and tasted it. The fun of the five desires very fragile, sometimes lasting only a minute, several minutes, but because too infatuated with who said, "rather a glorious minutes and then suddenly goes ...!" But the happiness of liberation may be prolonged as long as. When I see a bright yellow tree leaves in the fall and his practice mindful breathing: "I am breathing in and exposure to bright yellow leaves, I am breathing out and feeling happy." Practice for five minutes so happy we have five minutes. If breathing and watch for fifteen minutes, our happiness lasted fifteen minutes. course yellow tree was not watching where his lifetime. Gold leaf and red leaves, and leafless trees slowly. When I crave not know his yellow red and enjoy happy. Then when the tree is leafless his grief leaves no attachment. Knowing how the leaves will come back, I see the beauty of the tree with spindly leafless branches, majestic snow fog and brave in her happy again. Then when spring, her beauty was seen when the flowers emerge from buds on the branches from the other skinny in a way that the mystery. The attachment that happiness is not called often . While the insight of impermanence and the gold tree fall also nice that winter leafless tree is beautiful. Happiness is eternal bliss, happiness made ​​by mindfulness and freedom. Words often, optimistic, calm down and there are those who scared. They see the word that is hydrophobic, is not mainstream, is pagan. We must understand the four hours that is not in the sense of antagonists to four hours of impermanence, selflessness, suffering and impure. Often (permanence), peanuts (joy), falls (sovereignty), net (non disturbance) here are the four virtues of Nirvana, Nirvana is possible to realize here and now. Buddha only to show the way impermanence, suffering, and selflessness of all things impure. We are contemplating how to see impermanence, suffering, selflessness, and impurity of things, so we tend to abandon the aggregates the world to find what Buddha taught, there is Nirvana, which has Often, communication, self and purity. Many people had strayed into the notion that nirvana is something apart from the life of impermanence, suffering, selflessness and this impurity. Mahayana Buddhism to help us look deeper, clearer about what Buddha taught and said that what we're going to find that happiness and Nirvana, we find in the world of impermanence, suffering , selflessness and impure. So clever, so if you will be free to practice, mindfulness, discipline, and consistent only will the entries be nirvana, the realm of ordinary, communication, self, purity in Here, even in this life. Four words to be understood in the sense of freedom, of liberation. The happiness that we seek a permanent character, as the permanent base on the insight of impermanence, based on this level and awareness of our freedom. Happiness that brings a lasting joy, raised by several materials we benefit. Practice is to remove the bond, to be free. Freedom without him, we do not have anything. While living his life in the monastery which was brought by four substances often daily, contact, falls and new moon, then we should talk about the new Buddhism and should bring the Dharma to share with others. You want to preach to me about often, optimistic, calm down and then you have tasted it before. You laugh, to prove that you are happy. If not, I will not attend to you. Some people have a lot of internal links that thought is no internal links. As I watched the sun set with resplendent luster, I can be happy. There is another saying that the sun because there are impermanent, so that beauty is only a worldly happiness rather than happiness of liberation. That is not true. Happiness of liberation is happy to bring freedom and the freedom to express. But happiness of liberation is not happy to carry the binding. Buddha could see commended flowers and beautiful flowers that are still not caught, not bound by her beauty. And who can not free look at a flower may have gotten into flowers. When looking at flowers, Whose see its impermanence of flowers and a sense of impermanence that demonstrates that the Buddha is free. So when the Buddha said to Ananda him: "Hey teacher Ananda, beautiful city Vaisali so ha! " Buddha found the city beautiful results. Buddha is said to enjoy the city without being caught up in the city. We who practice the Buddha, we can see the wonderful life in the present moment, we see the beauty and the beauty of the cosmos in the present moment, we can enjoy receptors that happiness as long as we comprehend the impermanence, knows that these phenomena are impermanent events will vanish. other words than while enjoying the ones that we are still a free man. Members that peace must be made ​​here of free material. Without freedom, the material can not call it an authentic touch. The other dishes are sensual enjoyment year (property, size, name, make and Swedish: money, sex, fame, uncontrolled eating, and oversleeping), binding attachment and pleasure in dishes such as a jump in Moths in a fire. Such people are not free. When we do walking meditation, or drink a glass of water, we may have peace. Let us not think that peace is guilty so that the world is happy. No, there is also happiness happy deliverance, Buddha also enjoy the happiness that he is not entangled. I can not understand the nature of peace in Buddhism without knowing that freedom is the essence of peace . Buddha taught the artist begging you to eat food should reflect on. The teacher can see while eating delicious but they also know that food is impure and ingestion of food in the stomach and then it will be very different. It's a way to reflect on the impurity of food that the old master to practice. Of course when the body clean bath also know that we must understand that cleanliness was the spirit of impermanence, that is, you know within yourself and have no clean ones. So Buddha taught customary impurity. Is not my body when his new dirty sweat shops is that when impure wash his body also consistent with the calculation as normal impurities. 2. The second element is at peace. An agent that is undisturbed. The glorious sun there, no other immediate pleasure is stirred his mind. I'm enjoying it, but his mind remained calm. I enjoy it but the other does not create glorious waves and create negativity constraints in mind. The police are called. An also means no fear. Know that everything is impermanent, the five aggregates of impermanence also should not fear that the birth and death. This peace is what is most solid. I know that happiness in the practice environment is made ​​of the nature of peace. If people do not have the nature of this peace will not be happy. And the "peace" of people who are passionate in five desires not to be called peace. It is called passion, is to lose oneself. Us is the ability to live happily. Buddha in daily life of people who have proved to be the enjoyment of life. I was wondering what in recent years study at the monastery, learned many profound teachings of Buddhism, but has never been your teacher taught me things that Buddha told Ananda teachers as: "Hey A teacher Nan, Animal beautiful mountains! A Nan, he look down the other rice fields, beautiful? Why do not seek the position of begging dressed in imitation of the artist rice fields this? Master Ananda , a beautiful Vaisali right? ... ". Buddha has proved to be a lot of people happy. Who dwell in the present. He is free. He lived life serene, peaceful. The age without security and optimism is not good practice. Happiness and peace that belongs to the peace of the world (lokottara), while those who crave the five desires, then hang around the so-called happy world. Also the color, sound, smell, taste, touch, but received different ways. Received by binding, heavy and greedy, we live in the world. Received by the enlightened wisdom, that they are impermanent and not-self, we still maintain peace and freedom and we still dwell in the world of clear communication of the world. This is the Pure Land, Pure Land is that this is so. Nirvana is situated in the present moment. Forums that made ​​an optimistic nature and freedom, we clearly fragile peace was not as immersed in the five desires. Since there is no way caused the wrong spark and cause ignorance is bliss this character pure and often . Taking into account the net, because peace was not clouding his mind and cool the mind of others, does not create suffering in the aggregates and in aggregates of others. When you enjoy a cup of tea, enjoy with mindfulness, with freedom. But we know that tea is delicious, but we think if there is no tea we drink cold water, cold water and also the taste of it. So enjoy the happiness we have pure character. It does not stir up our minds. While enjoying his happiness, that happiness was not the cause of the suffering in the present and future, we call it is pure happiness, because it has no work for the world and our hearts impure. And as we drink and indulgence, we are not mindful. If there is mindfulness, we know that alcohol harms the liver. Alcohol has the effect of causing suffering to the people, for themselves, for society and for other species. We know that wine is made ​​of corn. Millions of people are dying of starvation: ie drinking while killing and damage to his liver. If his addiction will suffer for many people: the driver can cause death, drunk blundering will do many things. So drink without mindfulness is impure. But if alcohol can not be mindful that there is happiness and if they continue to drink in mindfulness, we will not quit drinking sooner or later. happiness of the religious nature to calm him. Although our body described as impure, the way we eat is impure, but if we have freedom, if we have the experience of impermanence and selflessness, all the work that we do see through but the same just like the others do, but their nature is pure, because they do not cause suffering to us and to others, now and in the future. on customary impurity, my teacher taught, "is not visible the dirty things about the new material called customary impurity. " Impurities is consistent with the eye can see reflect on cause and effect. An action which may cause pain in the future, I see the results reflect the pain, it may be called the restaurant and impure. Are going to steal that suddenly find that they can steal in prison, but that is customary impurity. How to clear customs will stop the intention to steal. Thanks to freedom, mindfulness and spiritual discipline that is peaceful and pure. Nirvana is what we can contact immediately in today to an extent. In walking meditation, while drinking tea, it was seen and tasted it. The fun of the five desires very fragile, sometimes lasting only a minute, several minutes, but because too infatuated with who said, "rather a glorious minutes and then suddenly goes ...!" But the happiness of liberation may be prolonged as long as. When I see a bright yellow tree leaves in the fall and his practice mindful breathing: "I am breathing in and exposure to bright yellow leaves, I am breathing out and feeling happy." Practice for five minutes so happy we have five minutes. If breathing and watch for fifteen minutes, our happiness lasted fifteen minutes. course yellow tree was not watching where his lifetime. Gold leaf and red leaves, and leafless trees slowly. When I crave not know his yellow red and enjoy happy. Then when the tree is leafless his grief leaves no attachment. Knowing how the leaves will come back, I see the beauty of the tree with spindly leafless branches, majestic snow fog and brave in her happy again. Then when spring, her beauty was seen when the flowers emerge from buds on the branches from the other skinny in a way that the mystery. The attachment that happiness is not called often . While the insight of impermanence and the gold tree fall also nice that winter leafless tree is beautiful. Happiness is eternal bliss, happiness made ​​by mindfulness and freedom. Words often, optimistic, calm down and there are those who scared. They see the word that is hydrophobic, is not mainstream, is pagan. We must understand the four hours that is not in the sense of antagonists to four hours of impermanence, selflessness, suffering and impure. Often (permanence), peanuts (joy), falls (sovereignty), net (non disturbance) here are the four virtues of Nirvana, Nirvana is possible to realize here and now. Buddha only to show the way impermanence, suffering, and selflessness of all things impure. We are contemplating how to see impermanence, suffering, selflessness, and impurity of things, so we tend to abandon the aggregates the world to find what Buddha taught, there is Nirvana, which has Often, communication, self and purity. Many people had strayed into the notion that nirvana is something apart from the life of impermanence, suffering, selflessness and this impurity. Mahayana Buddhism to help us look deeper, clearer about what Buddha taught and said that what we're going to find that happiness and Nirvana, we find in the world of impermanence, suffering , selflessness and impure. So clever, so if you will be free to practice, mindfulness, discipline, and consistent only will the entries be nirvana, the realm of ordinary, communication, self, purity in Here, even in this life. Four words to be understood in the sense of freedom, of liberation. The happiness that we seek a permanent character, as the permanent base on the insight of impermanence, based on this level and awareness of our freedom. Happiness that brings a lasting joy, raised by several materials we benefit. Practice is to remove the bond, to be free. Freedom without him, we do not have anything. While living his life in the monastery which was brought by four substances often daily, contact, falls and new moon, then we should talk about the new Buddhism and should bring the Dharma to share with others. You want to preach to me about often, optimistic, calm down and then you have tasted it before. You laugh, to prove that you are happy. If not, I will not attend to you. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.23/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).