BHIKKHU KHƯU SENSORY WORLD
DL 1997- PL 2541
[01]
CHAPTER I
INTRODUCTION
I. 1. CONTENT WORLD LAW
Vinayo sāsanamūlaṃ, the law is the roots of the Dhamma. An ancient appetites are solid existence is thanks to roots, rooted deep down the ground and spread throughout. Likewise the Dhamma perfect Victorian Chief Justice ranks thanks to the Tibetan Sense will maintain for the Law to be in existence; because of this The Church of France after Germany, the main Religious membership Chairman of the disciples, increase them, will inherit the tradition that if mission Hong is so then raise them to living under the law has prepared a uniform, new harmony, can unify the Organization and leadership will be. Boost they joined members of the Church from different lines, different social class, nationality is different ... By relying on the need to raise them to living in harmony with each other.
The Dhamma of the Buddha into three Primary Variables Tri (Tibetanpiṭaka), but only includes the two sections is (dhamma) and rules (vinaya). France includes the philosophical practice belongs to the Tibetan and Tibetan En Dieu. The law includes the revolutionary teachings, rituals and rules for living, in the Diocese of the organ Act (vinayapiṭaka).
Special emphasis on the business sense organ (suttanto atthagambhīro); En Dieu organ especially deeply about the possible solution (Abhidhammo sa-bhāvagambhīro); The emphasis on Vinaya of the diocese (vinayo kiccagambhīro).
When the Buddha coming membership chairs, fake town in Duc Dai Ānanda had asked him about the master to increase them later, then turns thanks to the Buddha has taught that the judges: "Yo ca vinayo ca mayā dhammo Ānanda vo desito vo paññatto so accayena satthā mam ', this Ananda, French and law that We have presented to the theory taught thee the main French and teachers of the law is after Him kill thee."
Thus, the Friendly male suicide after publishing his becoming Bhikkhu-khưu (bhikkhu) or Sa-di (Sāmaṇera) and then, need to learn fluent about Precepts; that is the nice thing for breaking the almonds and the Dhamma.
I. 2. SECTION ÐÍCH OF THE LAW
When Germany prepared to study World Chief Turn Tri (Sikkhāpadapaññatti) to raise them, he has raised ten goals (atthavasa) to why he must be prepared to precepts.
Ten goals (atthavasa) that is:
2. Saṅghaphāsutāya, intended to bring the world the law to increase them happily.
3. Dummaṅkūnaṃ puggalānaṃ niggahāya, to precepts to curb bad people.
4. Pesalānaṃ bhikkhūnaṃ phāsuvihārāya, to precepts to bring back lost residence for the Bhikkhu-khưu virtue.
5.Diṭṭha dhammikānaṃ āsavānaṃ saṃvarāya, built to pre-loss precepts to the pirated or negativity in life so far.
6. Samparāyikānaṃ āsavānaṃ paṭighātāya, to precepts to the pirated or in our future.
7. Appasannānaṃ pasādāya, built to precepts to bring the faith to people who do not have faith.
8. Pasannānaṃ bhiyyobhāvāya, built to precepts to increase faith for those who believe.
9. Saddhammaṭṭhitiyā, built to precepts to maintain Primary Law.
10. Vinayānuggahāya, intended to consolidate the precepts qui CU.
The purpose of the processing to precepts are presented in Mahāvagga i. 20, and Aṅguttaranikāya .V. 70.
Precepts like thread, string the flowers into a wreath not be discrete, as well as cooling precepts will tank, led Increase harmony and strength. The Buddha taught that when a tributary Rising also tho the precepts not remove maintenance module has been issued, shall then increase them rotten not known ground Commonwealth fell (D.III. Business Mahāparinibbāna).
I. 3. PRECEPTS SA-DI.
Assemblies disciples of the Buddha and is composed of two outstanding arrest.
They joined Division two was split Up and khưu Bhikkhu-khưu-Citadel-ni. They arrest who are residents who have faith qui y Jewels, has two components is Near The South and Near The female.
Increase khưu, male Union Bhikkhu-monks, including the Bhikkhu-khưu (bhikkhu) is the formal church membership increased, Sufficiency Tool life (upasampadā), has not yet published his life of components Specifically Poppy (anusampanna) are the episode to a Bhikkhu Khưu, which called Sa-di (sāmaṇera or samaṇuddesa).The Group also Increased, including leading ni Bhikkhu-khưu ni (bhikkhunī) and the Sa-di ni (sāmaṇerī), now also add more class is Lost-massage-ma-na or study feminine (Sikkhā-mānā) after every Sa-di ni.
In this law only apply presentation on the Division of the Precepts and Sa-di (Sāmaṇeravinaya) to help Sa-di tu in turns according to which the practice of Dhamma constituents virtue nice most of the time on adulthood tu avenues is Bhikkhu-khưu. Also added is the only mention of law Sa-di Increased only, not to speak of law mission Sa-di ni, because according to tradition Buddhism existing Tones no longer form Ni them anymore, even though in law-(vinaya-piṭaka) still record intact four Law sections Bhikkhu-without pretentious-Ni.
Award of honor from Sa-di, Pali called Sāmaṇera or Samaṇuddesa, meaning son of Sa-(Bhikkhu-khưu), or the person who exercises discipline to become happier Sa-Sa-(Bhikkhu-khưu).
The Diocese of precepts and Sa-di not too many and rigorous of Bhikkhu-khưu, but also not so easy. The World Religions have restrictions in the Vinaya of Dai (Mahā-vagga) the world for Sa-di, include the school (Sikkhāpada), operating fine (Daṇḍa-kamma) and expulsion (Nāsanaṅga); only much, but later the A-Acharya was based on religion, the Buddha should teach more for Sa-di to practice some qui CU in Pātimokkha of duty world Bhikkhu-khưu to bring back a life Sa-di virtue, the most prestigious international etiquette and the commandments belonging to mistake his rebuke (Lokavajja).
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CHAPTER II
LAW STUDY
(Sikkhādhamma)
This chapter will speak to the scholarly and the principle of life that Sa-di right tho. Include Article (Sikkhāpada), Hawks (Sekhiya-dhamma) and Parts (Kiccavatta).
II. the COORDINATION study (1.Sikkhāpada)
The Buddha was constructed to the ten school for the Sa-di, in Tibet, the Agency, as follows:
This phrase means: "khưu, we prepared to Bhikkhu-ten learning world for Sa-di; Restaurant Sa-di to learning things. Diets avoid the police being, Diets avoid the theft, avoiding Diets, Diets avoid the Administration lied, Diets avoid the highest quality drinking, drunk Diet duôi avert African time, Diets avoid the Dance Theater Dance Theater to watch band members band members, Diets avoid the makeup DAB xức aromas, Diets avoid the corolla is sitting high wide seat, Diets avoid tho got gold and silver. This tributary khưu, Ta mode to Bhikkhu-ten learning world for Sa-di-di, the Sa must study under that. "
The Lord has prepared to the ten-ton (Sikkhāpada) for Sa-di. Ten things learned she needed to be understood smoothly and memorized by Sa-di. To learn more about notification (aṅga) of each thing, understand the administrative (payoga) of each article, in the LAU Tung, like new reading world was dramatically called Sa-di Shan cunning about the world.
Definition notes:
1. Sa-di to litigation to first reading as follows: "Pāṇātipātā veramaṇī sikkhāpadaṃ samādiyā-mi, please avoid the delay to study sexual life survey of birth."
Known as "observing" that is killing or cut off the network life of an organism. The deliberate suicide being eligible 5 chi (aṅga) is:
b. Pāṇasaññitā, knows it's creatures.
c. Vadhakacittaṃ, Center'd murdered.
d. Upakkamo, attempted to kill in any way.
e. Tena maranaṃ, dead incidental observation.
Eligible in this new world genus called off, to learn; If the only action missing a two genera then known as world lủng torn, defilement.
Sa-di close enough range to the world being round was guilty of deportation (genusnāsanaṅga).
On the other hand, the police were violating both due to the world being 2 facility (payoga), that is: by his own action (Sahatthikappayoga), and also by other security guys do (āṇattikappayoga) here means that the Sa-di himself observed birth or manipulating other people were also murdered in labour protection called breaking the world survey of birth. Should this thing called sāṇattika, i.e. to the world by also ordered the other guys.
2. scroll to read the proceedings to the Sa-II are as follows: "Adinnādānā veramaṇī sikkhāpadaṃ samādi-yāmi, Children would learn diets avoid the maintenance to the life of theft."
Called "theft", i.e. obtaining by others that the owner does not give to her by word or action; of the people, is composed of property and real estate, even as a vegetable, vegetation, etc.
Act of theft, called crime due to eligibility 5 genera (aṅga):
b Parapariggahitasaññitaø, said of Sunday's UN peacekeepers.
c. Theyyacittam, mind want to stole.
d. Upakkamo, try power grab.
d. Tena haranaṃ, was being carried away from the seat due to the strength of fried.
The five genera like called had committed to the academic world.
Sa-di thieves were guilty of violations to the world (Nāsanaṅga).
Talk about about theft, administrative offences (payoga) has 2 as himself for action (Sahat-thikapayoga) also, and manipulating the other thieves (āṇattikappayoga) also known as piracy. OK World named Sāṇattika.
3. scroll to read the proceedings to the Sa-third world: "Abrahmacariyā veramaṇī sikkhāpadaṃ samādiyāmi, please avoid the delay to school life passengers diets."
Called "pornography", i.e. work sexual offences, when UE African structure mind weak despicable was the dominant desire body to enjoy Club khoái bèn action, which called the action.
Administrative Offences Act called, due to meet four genera (aṅga) is:
b. Sevanacittam, care to take.
c. Tajjo vāyāmo, trying to act.
d. Maggena maggappaṭipādanaṃ, have to file his complaint.
Enough values so called operating expenses 4, breaking things studied world.
Sa-di is guilty of acts (masturbationnāsanaṅga).
Talking about the action, administrative offences in this world (payoga) was himself for action (sahatthikappayoga); manipulating action pornography is not protected others called it world cruise. This world has named aṇānattika, meaning to the world that not guilty due to order other guys.
4. Sa-di to learn that litigation to the world Wednesday as follows: "Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi, please avoid the delay to study diet life lie."
Called the "lie", that is to say not really mind intentionally gotten solicited by others, telling others to believe what is not true, even lie to the joke.
The lie it world when eligible expenses (aṅga 4) :
b. Visaṃvādanacittam, c.ó mind want to tell false facts.
c. Tajjo vāyāmo, trying to say wrong.
d. Parassa tadatthavijānānaṃ, has led others to understand something like that.
The four genera so then had committed to the academic world is.
Sa-di is guilty of violating article lie (nāsanaṅga).
Talk about administrative offences (payoga) in this school thing is just guilty by his own actions lie (Sahatthikappayoga), not guilty by manipulating the security guys lie (āṇattikappayoga). So this thing called anāṇattika, to the world that it is not by manipulating the other guys.
5. scroll to read the proceedings to the Desert-world Thursday as follows: "Surāmerayamajjappamādaṭṭhānā veramaṇī sik-khāpadaṃ samādiyāmi, Children would learn to avoid human life maintain abstinence by drinking and risk of duôi quality say."
Called "alcohol and drunk", i.e. strong drink, concentration is likely to stimulate psychosis; This is the "wine yeast compound say" i.e. alcohol due to annealing contain a fruits give up alcohol concentration, the two are "cooked", a sort of by blending from several stimulants with water ... drink drinking drunk he called nature.
Known as guilty by the genus drinking enough 4 (aṅga) :
b. Pātukamyatācittam, care would like to drink.
c. Tajjo vāyāmo, fried power drink quality.
d. Tassa pānaṃ, drank the water say's of stock.
Sa-di has a mind like drinking nature say's one drop also known as piracy. If using little alcohol to detoxify or smell of food are not guilty.
Sa-di deliberately drinking risk being guilty of duôi (nāsanaṅga).
Talk about administrative offences (payoga) in this school thing is only an offence by himself (sahatthi-kappayoga), not guilty for manipulating others. This thing should be called anāṇattika.
6. scroll to read the proceedings to the Desert-world Friday as follows: "Vikālabhojanā veramaṇī sikkhāpadaṃ samādi-yāmi, Children would learn to maintain life diet avert African fashion."
Called "Africa time" i.e. from noon sun stood the ball exactly until dawn the following day. From Aurora (aruṇuggamana) until it stood the ball then called time. In the notes say that though the Sun had just conquered the West the distance two slang hand also called Africa.
Known as "the Fed" i.e. user types of food such as rice, bread, fish, meat etc type of plant that is said to feed in the morning (yāvakālika) is not allowed on Africa, even as the old roots into flour and cooked fruit.
Types of roots such as sugarcane and left as oranges, grapefruit ... that pressed out water is then allowed to use in Africa but to hit record skip baits.
World feed Africa forecast, there are 3 genera; the genus is the offence: 3
b. Yāvakālikaṃ, is actually only allows use in time, i.e. in the morning.
c. Ajjhoharanaṃ, have swallowed from the neck.
In explanatory notes further that, when food is done teaching of food that not FLOSS rinse, also slightly sticky back to the time of actual material swallowed also known as piracy. So the Fed is finished to use floss and mouthwash Center for cleaning; If the place does not have water that nearly spit water through Africa, two pieces three times called net work then find mouthwash.
Sa-di non administrative fine dining was crime (daṇḍakamma).
Administrative offence (payoga) this is the only thing in learning by yourself, i.e. himself eat African time (Sahatthikappayoga). Not protected by manipulating others. By the terms of this study called anāṇattika.
7. scroll to read the proceedings to the Desert-world Saturday as follows: "Naccagītavāditavisūkadassanā veramaṇī padaṃ sikkhā samādiyāmi, Children would learn diets avoid the maintenance to the life music dance."
Called "music" i.e. vocal songs; himself singing or listening to someone singing, also known as enjoying music.
Called "dance" dance the dances in rhythmic music or have articles; dance yourself or watch others dance, also called enjoy dancing.
Against this crime by eligible world 3 genera (aṅga):
b. Kattukamyatācittam, mind want to act.
c. Sutadassanatthāya gamanaṃ, went to hear or see, etc.
Casually listen, sing or dance, but the mind does not want to indulge, do not welcome Hy is not guilty. If her singing or dancing, then have the mind wants and likes already, so called crime in all cases.
Sa-di dance music was guilty of administrative penalties (daṇḍakamma).
About administrative offences (payoga) in this school thing is do it yourself, i.e. himself singing, dancing or listening to music, watching the dance (sahatthikappayoga); not protected by manipulating others. Should this school thing, also known as anānattika.
8. Sa-di to litigation to the eighth World read as follows: "Mālāgandhavilepanadhāraṇamaṇḍanavibhūsa-naṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi, child maintenance to abstinence education is life-please avoid the makeup wearing Corolla DAB xức aromas."
Called "makeup" i.e. beauty body, is making the passage sanh. AI
Called "wear the corolla" news is brought into the neck, into the ear, into the arms of the jewelry made of gold and silver turquoise Pearl ... even as the hair on the head, installed on the Spike, flowers or wreaths fresh bunches.
Called "DAB xức aromas", i.e. use the kind of aromatic water or powder form, and then DAB the chalk on the basting myself.
Against this crime by eligible world 3 genera (aṅga):
b. Dhāraṇachandatā, desires makeup.
c. Tassa dhāraṇaṃ, makeup by Friday she has.
When the cover though hats that can attach material such as wreaths, or drugs to treat diseases that DAB is fragrant, but not preferred attention Center is not a crime.
Sa-di makeup beauty was guilty of administrative penalties (daṇḍakamma).
About administrative offences (payoga), this being by yourself (sahatthikappayoga) i.e. it yourself makeup beauty yourself. Not guilty due to encourage others makeup; If the make yourself then of course being committed to the course. This is also the article about in anāṇattika.
9. Sa-di litigation to the ninth world must read as follows: "Uccāsayanamahāsayanā veramaṇī sikkhāpa-daṃ samādiyāmi, children would learn to avoid perpetuating life located higher. diet ready"
Called "ready position" i.e. seat covers seat, ready position higher width: called seat covers seat height (ucca) is measured from the ground up too 5 2010 (dm) i.e. the law only allows making the bed seats about 8 foot tall Buddha's finger or thumb of people usually 24, some nearly West (dm), higher or lower than 5 words with no higher place called. Called seat covers seat width (mahā) is a bed or Chair has an area of oversized, here called the agony that is wide which can be 16 dancer standing dance. Summary called ready located high wide seat is seated into both i.e., comfort, giving a pleasant body making qualities much being deviant thinking.
You learn this crime by eligible 3 genera (aṅga):
b. Paribhogacittaṃ, care to use.
c. Paribhogakaranaṃ, have made and use the seat's life.
When people invited to the House so they do Phuoc, sometimes their spot in the stands sitting on high to you important Italian place should impact only, is sitting right probably shouldn't delight.
Sa-di created and used ready high broad administrative offenders is fine (daṇḍakamma).
About administrative offences (payoga), this being by yourself (sahatthikappayoga), i.e., only when the sitting seat height width himself is called new; not guilty because the others do. protection So this thing in this world as well anāṇattika.
10. Sa-di litigation to the tenth world to read as follows: "Jātarūparajatappaṭigahanā veramanī sikkhāpa-daṃ samādiyāmi.Child maintenance to the student life beg diets avoid the got tho gold silver. "
Called "gold" i.e. precious metals in the form of gold leaf, gold, gold jewelry ... called "Silver" silver metal, silver jewelry, silver as currency to buy or sell, in the form of silver bullion, paper, or other has defined the currency were referred to as silver.
Called get tho that is manually retrieved store or protect others kept for themselves also known as forms of life receive gold and silver.
Against this crime by eligible world 3 genera (aṅga):
b. Attuddissatā, keep her.
c. Patiggaṇhāti, self or others get life get sued and have fun in.
Sa-di keep gold and silver not for herself or forced to take such interest calculated will bring or throw away, is not called a crime.
About administrative offences by both ways is getting himself (sahatthikappayoga), and the other guys who get protection (āṇattikappayoga).Should this thing called sāṇattika.
END OF TEN PUBLIC SCHOOLS.
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II. 2. HILARY FRENCH (Sekhiyadhamma).
In the Pali Sāmaṇeravinayapātha have teachings that:
Sekhiyavattakkhandhakavattesu aññesu sāmaṇerehi vattitabbaṃ kavisaṭṭhi ādilokavajjasikkhāpadesu ca ca suk tattha avattamāno alajjī daṇḍakammā-raho va hoti.
Meaning: for things such as Hilary French, French Onion and the often criminal (lokavajja), the Sa-di needs. Sa-di do not know 'cause, Executive to the Crime Act. "
So, in addition to 10 things (sikkhāpada) Sa-di are learning about the other must follow.
Falcon (Sekhiyadhamma or sekhiya-vatta) contains 75 articles:
1. Parimaṇḍalam nivāsissāmī ' ti sikkhā kara-ṇīyā. These students need to take is to transport the y neatly.
Called the "y- nivāsissāmi" i.e. wrap the internal (medicalantaravāsakam). Called "neat- Parimaṇḍalaṃ" ty internal memory is even above the navel, which sealed the bottom of the knee about 8 toes covered too (2 with arms).
2. Parimaṇḍalaṃ pārupissāmī ' ti sikkhā kara-ṇīyā. You learn to take that one would wear y neat.
Called the "y- pārupissāmi" i.e. Cardigan y left shoulder (uttarāsangam). In this so-called "neatly" i.e. the left arm to the elbow, Government medicine sealed below knee 4 toes covered too (around 1 with West).
3. Suppaṭicchanno antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take the one must cover themselves away in neighbor. sealed
Called "che sealed- Suppaṭicchanno" i.e. wrap magnate y sealed both shoulders when going in the House, do not so empty right shoulder as in the chừa Temple. Called "neighbor- antaraghare" that is part of which is edged on 5 houses together consecutive upāsaka; accessibility is close to this party to land may be thrown upon the other party.
4. Suppaṭicchanno antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You must act as one would cover sealed themselves when sitting in the neighbors House.
That is going to sit in the Government medical officer also must wear residents both shoulders. If sleep in the night, no cover sleep well but am out of sealed themselves must wear closed again.
5. Susaṃvuto antaraghare karaṇīyā gamissāmī ' ti sik-khā. You learn to take that would end when going in the House.
Called "end- susamvuto" i.e. keep dread ritual and gesture for seriously when going in the neighborhood.
6. Susamvuto antaraghare karaṇīyā nisīdissāmī ' ti sik-khā. You learn to take that would end when sitting in the neighbors House.
Means to sit indoors at upāsaka, must also seriously dread gesture.
7. Okkhittacakkhu antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take us away in the neighbor's eyes look down.
That is going to keep the neighbor upāsaka shouldn't rảo this spot the other eyes spot. Called "eye look down- Okkhittacakkhu" i.e. the eyes look towards the front hand Black 4 distance (about 2 meters). Meet place can happen dangerous as there are interesting facts, aggressive, or vehicles shall be allowed to look up surveys to prevent uncertainties.
8. Okkhittacakkhu antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You learn to act as we sit in the neighbor's eyes look down.
This means that when you have to sit back in the House, the resident artist should only to the eye look down a distance of 4 black hand, should look up to find this place kia view seat, unless to observe the precautions injurious.
9. Na ukkhittakāya antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take is not even y (presentation of the body) when going in the House.
This means that at one go in neighbor upāsaka shouldn't even cave openings to the body shows.
10. Na ukkhittakāya antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You learn to take is not even y (presentation of the body) when sitting in the neighbors House.
This also means you should not even to hang the body openings, shows when to sit in the House, while the resident singer sitting real life. But if sleep during the night at the homeless, even sleeping at relatives not breaking health openings
11. Na ujjagghikāya antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take that we will not laugh loudly when going in the House.
Laughing loudly, is laugh out loud that others hear playback are also guilty, despite the risk of disease because of duôi. No excuse then just smiling.
12. Na ujjagghikāya antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You learn to take that we will not laugh loudly when sitting in the neighbors House.
13. Appasaddo antaraghare karaṇīyā gamissāmī ' ti sik-khā. You learn to take small, when we will say is go in the House.
Called "small talk," says sound listening only, or understood by example has three sitting, sit top of the way the deadline 12 black (about 6 metres), first talk to the sitting position after position between that deadline only listen, but not clearly say what, so called small talk.
14. Appasaddo antaraghare karaṇīyā nisīdissāmī ' ti sik-khā. You learn to take small, when we will say is sitting in the neighbors House.
When sitting in the housing, need to talk to softly, avoid the noisy lost its status, listening to the radio sit adjacent to, don't talk to that person sitting 6 metres also hear clearly away. Unless it is the sermon for home listening.
15. Na kāyappacālakaṃ antaraghare karaṇīyā-sikkhā gamis sāmī ' ti. You learn to take as we will not bend myself when going out neighbors éo home.
When standing between neighbor spread to keep myself Prim, no deaths. khom
16. Na kāyappacālakaṃ antaraghare nisīdis-sikkhā sāmī ' ti karaṇīyā. You learn to take is no bending éo myself when sitting in the neighbors House.
17. Na bāhuppacālakaṃ antaraghare gamissā-sikkhā mī ' ti karaṇīyā. You learn to take as we will not equate away when going in the House.
When go hand should hold the y neatly, so as people hand quơ before quơ after the resident singer.
18. Na bāhuppacālakaṃ antaraghare nisīdissā-sikkhā mī ' ti karaṇīyā. You learn to take that I won't dance machine when seated in the neighbor.
19. Na sīsappacālakaṃ antaraghare gamissāmī ' ti sikkhā karaṇīyā. You must run the ta will not shake when going in the House.
There are minor neck strain or illness when attempting to turn up shaking his head when walking or at sit, should not be like going between the neighbors House.
20. Na sīsappacālakaṃ antaraghare nisīdissā-sikkhā mī ' ti karaṇīyā. You learn to take that I won't shake when sitting in the neighbors House.
21. Na khambhakato antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take is we shall not fight nạnh when going in the House.
22. Na khambhakato antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You learn to take is we shall not fight nạnh when sitting in the neighbors House.
23. Na oguṇṭhito antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take is when we will not go in the neighbor hood.
24. Na ogunthito antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You learn to take is when we shall not sit in the neighbor hood.
25. Na ukkutikāya antaraghare gamissāmī ' ti sikkhā karaṇīyā. You learn to take is when we will not go into the neighbors House bigger heels.
26. Na pallatthikāya antaraghare nisīdissāmī ' ti sikkhā karaṇīyā. You learn to take that we will not sit knee when sitting in the bunch.
All 26 things Knowing French is known as law Minister Hao (sāruppā), this practice will make out designs, good style. Sa-di duôi intentionally falsify any risk of being guilty of administrative penalties law (danda-kamma). If for forgotten or do not know, do not deliberately, or is there a disservice, being crazy, sick, not guilty.
27. Sakkaccaṃ pindapātaṃ patiggahessāmī ' ti sikkhā karaṇīyā. You learn to take life is we will get food in a solemn way.
Called the "solemn- sakkaccaṃ" i.e. strictly, an attitude of interest; Although experiments have mediocre food, cosy for consecration, or petty, but the lion character to receive interest, should not be received by either as hovering attitude is getting so angry, because the wedding Festival.
28. Pattasaññī piṇḍapātaṃ patiggahessāmī ' ti sikkhā karaṇīyā. You learn to take that one would look down the Bowl when life got food.
Called "look down the Bowl- pattasannī", i.e. when the feed that appears to put the bowl or cosy home experiments get chucks food, just so to the eye look down, don't put the face or eyes shalt not observe people for democracy.
29. Samasūpakaṃ piṇḍapātaṃ paṭiggahessā-sikkhā karaṇīyā mī ' ti. You learn to take life is we will get food rice broth.
Old unused utensils or minuscule increase response to real animals that just met múc manually squeezed the rice only if real life soup when khất (sūpa) much too general to bowl with rice and then squeezed the rice boils down to not using, so to get rice soup just each other's life. Learn about this probably only applicable in food by hand picking, or taste real food bowl. khất
30. Samatittikaṃ piṇḍapātaṃ paṭiggahessāmī ' ti sikkhā karaṇīyā. You learn to take life is we will get food fit mouth Bowl.
Explain that should not get too many containers such as bowls vun up spills, Bowl ... whatever is officially used as yāmakālika, sattāhakālika, yāvakālika (the protocol used that allowed tho keep overnight, over the weeks, or until ...) also not should get vun overflow mouth Bowl. Cut the cane or fruit that they put into the Bowl doesn't cover the bowl, also called vun Bowl, should get more.
31. Sakkaccaṃ piṇḍapātaṃ bhunjissāmī ' ti sikkhā karaṇīyā. You learn to take life is we will use food in a dignified way.
Explain that "eating dignified- sakkaccaṃ" i.e. when eating, chewing food, take action, put into the mouth ... to chẫm, no hustle, also should not do like eating playing, eating boring, eat that thought butt wiggle.
32. Pattasaññī piṇḍapātaṃ bhunjissāmī ' ti sikkhā karaṇīyā. You must act as one would eat food only look down the bowl.
Explain that when eating should not be rảo else is around the eye, or as awkward as food want to search even further, to look into the bowl to contemplate real physics.
33. Sapadānam piṇḍapātam bhunjissāmī ' ti sikkhā karaṇīyā. You must act as one would eat things made equally.
Explained that eating regularly not real deep dish bươi of machinery that eat, only eat between sequentially from the top down or from the outside for the Championship took.
34 Ṣamasūpakaṃ piṇḍapātaṃ bhuñjissāmī ' ti sikkhā karaṇīyā. You learn to take food rice soup is going to eat animals.
Solution: eat rice and soup just that, easy to grasp, if squeezed for rice farming, which took too much rice, will fall upon leaving AI or múc.
35. Na thūpato omadditvā piṇḍapātaṃ karaṇīyā bhuñjis-sikkhā sāmī ' ti.You must act as one would eat food not kidding vun into the animals.
36. Sūpaṃ vā byañjanaṃ vā odanena Na paṭic-chādessāmī ' bhiyyokamyataṃ upādāyā ' ti karaṇīyā ti sikkhā. You learn to take a joke is I won't fill up the food because the rice to get more.
Mean food like soup, dried ... Used to eat with rice, get how much will it eat much, there should be much more then the joke to fill back to laboratory rice is not there that brought home idea surges.
37. Sūpaṃ vā odanaṃ vā agilāno Na atthāya viññāpetvā bhuñjissāmī ' ti sikkhā attano karaṇīyā. You learn to take as we will not please the soup or rice to his eating when not sick.
Resolution that, if countries are close like, or people who have unanswered lyrics meet the requirements, or other eating rice soup for asking, not guilty.
38. Na ujjhānasaññī paresaṃ pattaṃ olokes-sikkhā sāmī ' ti karaṇīyā. You learn to take is because we want to find the error that will not look to see bowls of another.
Notes that: the view of the other are eating Bowl to find bugs, though he is also guilty of the patient; But if you look over your bowl to make for more food shortages, or look through the other Bowl without intentional fault, then there is no sin.
39. N ' ātimahantaṃ kabalaṃ karissāmī ' ti karaṇīyā sik-khā. You learn to take the wart will not hold too large. Extractor
Notes that: called squeezed the rice too big IE to egg goose, if by using egg then is small too, so squeezed rice size duck egg is medium.
40. Parimaṇḍalaṃ ālopaṃ karissāmī ' ti sikkhā karaṇīyā. You will learn to take the rice for the round are squeezed.
That is not how long such as banana and bite to eat. Should do for rounded for ease of removing Extractor rice into the mouth.
41. Na anāhate ' ti mukhadvāraṃ vivaris-kabale sāmī sikkhā karaṇīyā. You must run the ta will not open their mouths before rice not to mouth pieces.
42. Na bhuñjamāno sabbaṃ hatthaṃ karaṇīyā pakkhipissāmī ' ti sikkhā mukhe. You learn to take is when we're eating won't take off the finger into her mouth.
43. Na sakabalena mukhena byāharissāmī ' ti sikkhā karaṇīyā. You learn to take that won't talk with mouth remains of food.
44. Na pindukkhepakam tisik karaṇīyā bhuñjissāmī '-khā. You learn to take that one would not eat that whole pieces of food into the mouth.
45. Na kabalāvacchedakaṃ bhuñjissāmī ' ti karaṇīyā sik-khā. You learn to take is one which will not bite down squeezed the rice.
46. Na avagaṇḍakārakaṃ bhuñjissāmī ' ti karaṇīyā sik-khā. You learn to take as we will not eat that padded cheek bulge.
Monkey eating it padded cheek mounds on both sides, such as the lion should eat.
47. Na hatthaniddhūnakaṃ bhuñjissāmī ' ti sikkhā karaṇīyā. You learn to take as we will not eat that flicking rảy hand.
Trash or dust in rice, picking out rảy for cleaning hands, how not guilty.
48. Na siṭṭhāvakārakaṃ bhuñjissāmī ' ti sikkhā karaṇīyā. You learn to take that we will not eat do fall leaving rice.
If garbage that might stick under the lead of rice, not guilty.
49. Na jivhānicchārakaṃ bhuñjissāmī ' ti karaṇīyā sik-khā. You learn to take that we will not eat the tongue out of the mouth.
50. Na capucapukārakaṃ bhuñjissāmī ' ti karaṇīyā sik-khā. You must run the copy we will not eat orally.
At should not eat or drink, such as copying the mouth also crave.
51. Na surusurukārakaṃ bhuñjissāmī ' ti karaṇīyā sik-khā. You must run the ta will not eat rột rột city, the puffy eyelids.
Dilute soup at eat porridge, or drink ... Not so puffy eyelids for loud, though is hot.
52. Na hatthanillehakaṃ bhuñjissāmī ' ti karaṇīyā sik-khā. You must run the ta will not eat licking the hand.
53. Na pattanillehakaṃ bhuñjissāmī ' ti sikkhā karaṇīyā. You learn to take that we will not eat licking the bowl.
54. Na oṭṭhanillehakaṃ bhuñjissāmī ' tisikkhā karaṇīyā. You must run the ta will not eat licking lips.
55. Na sāmisena hatthena pānīyathālakaṃ paṭiggahessāmī ' ti sikkhā karaṇīyā. You must run the ta will not pawn from drinking water with hands and stick figures.
Ðồ soft is ca, Cup, Cup or brass pots only used soft drink.
56. Na sasitthakaṃ pattadhovanaṃ antaraghare chaddessāmī ' ti sikkhā karanīyā. You must run the ta will not pour water washing are scum of the Earth made up on about.
Called the land home is the House, the home, the way back in. .. To collect clean residue residue on rice or pour water to pile garbage or place where probably as far away from neighbor ...
From 27 to 30 to 56 called the real life learning concerned (bhojanappatisamyuttā).
All thirty articles, duôi Sa-di do risk being guilty of intentional breach of administrative penalties (dandakamma).
Not intentionally, forgotten, or the disastrous or being crazy are not guilty.
If the sick nor guilty, except 4 the thing is: get real animals (article 30) mouth spill bowls of food in the bowl, bươi that eats (33), filling of rice plant (article 36) cover, look over the bowl to make error (article 38), 4 that whether the lawyer nor guilty.
57. Na chattapānissa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā.You must run the ta will not the sermon to the myriad diseases that hand cover though.
Notes: If the person's rank despite back and holding in the hand, or who's been others cover for, so called non-hand cover though, so could the sermon to them yet. Where's the sick can't fog sunshine should have to manually cover though, it also allowed her to the sermon.
58. Na daṇḍapāṇissa agilānassa dhammaṃ desessāmī ' ti sikkhā karanīyā.You must run the ta will not the sermon to the myriad diseases that in the handle sticks.
Notes: people have the disease to poultry sticks to fight for the firmware, then she called the illness should be allowed to the sermon for them, and who are often holding sticks, but then dropped the stick down or putting others holding households, also allowed for them to hear, because as people don't have sticks in hand.
59. Na satthapāṇissa agilānassa dhammaṃ desessāmī ' ti sikkhā karanīyā.You learn to take is not the sermon to the myriad diseases that handles compressing.
Notes: compressing (sattha) as a sword, knife, etc called invisible disease grades (agilāna) in this context is not being fully enter handheld Yao ghostly required to search TA ...
60. Na āvudhapāṇissa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā. You must run the ta will not the sermon to the myriad diseases that hand-held gas world.
Notes: also called gas (āvudha), i.e. the widgets used to fight such as bows, guns, trigger, etc name who was murdered in ghostly required UNITA to search for, so people have the disease. The sermon to people authorised by the permit.
61. Na pādukārūḷhassa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā. You must run the ta will not the sermon to the myriad diseases that can bring slippers.
Notes: bring the hooves as well as wearing slippers, if not ill then such should speak to them.
62. Na upāhanārūḷhassa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā. You learn to take is not the sermon to the myriad diseases that have brought the shoes.
Notes: shoes are brought under the feet, other than sandals, clogs shoe cover the steak at all, meaning that the feet, shoes made of leather or fabric, straw or grass ... whatever kind of shoes, what if people aren't wearing shoes that is not allowed to speak to that person.
63. Na yānagatassa agilānassa dhammaṃ desessāmī ' ti sikkhā karanīyā. You must run the ta will not the sermon to the people that sit on Allium chinense.
Notes: call (yāna) is the means to move comfortably and fast; Despite the sagging, Allium chinense, handle or ride horses, cars, motor vehicles are referred to as well.
If the same sitting on the car then the sermon, however low that vehicles should not be sitting room to sit the sermon is higher, the car should not be sitting behind the car seat that theory comes to the person sitting in front seat car seat, although after higher also should not.
These events allow the sermon is for sick people, for the people sitting in the rear of the car lower and is at the same sitting, or are allowed to place peer at all.
64. Na Sayanagatassa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā. You must run the ta will not the sermon to the myriad diseases that lies.
Notes: If the patient is standing or sitting, one for them shall be theories; If the same are the same, then allowed his lies, or that the sermon to the people sitting or standing also should probably. If the same is to be located the seat higher or new peer is allowed.
65. Na pallatthikāyanisinnassa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā. You must run the ta will not the sermon to the people that sit bouquet pillow.
Notes: person sitting pillow is not focused bunch, Saul đễnh the French, therefore, should not listen to the sermon to them; seated bunch pillow both legs or just a bunch of pillows legs also called sit. Just except the sick shall be.
66. Na vethitasīsassa agilānassa dhammaṃ desessāmī ' ti sikkhā karanīyā.You must run the ta will not the sermon to the myriad diseases that first wrap scarf.
In India and a number of common or wrap the scarf at the top as a costume, or have people often wrap the towel when you go out instead of hats. If not because of the diseases that wrap the towel closed early then such should the sermon to them, by the lack of supply of glasses as France.
67. Na oguṇṭhitasīsassa agilānassa dhammaṃ desessāmī ' ti sikkhā karanīyā.You must run the ta will not the sermon to the myriad diseases that top hats.
National team of top cover i.e. cone the other Additionally difficult, even as the team of the top to denote authority, indicate to both the King's Crown, as during the ...
If the LaTeX team illness must then be allowed sunshade, the sermon to them.
68. Na Chamāyam nisīditvā āsane nisinnassa agilānassa dhammaṃ desessāmī ' ti sikkhā karaṇīyā. You learn to take is we shall not sit on the ground floor that the sermon for the patient sit on the seat cover.
Called seat cover seat undergo screening i.e. sit, carpet, fabric lining, etc if the ill person should sit on the seat, then we can go to the sermon they were.
69. Na āsane nisīditvā āsane nisinnassa agilānassa nīce dhammaṃ desessāmī ucce ' ti sikkhā ka-raṇīyā. You learn to take is we shall not sit on a low seat which the sermon to the patient sit on the seat higher.
Low and high spot place called, i.e. a lower seat, this seat seat other than this spot. We shouldn't sit where low to sit where the sermon is higher, except for people who are sick.
70. Na nisinnassa agilānassa dhammaṃ desessāmī ' ti thito sikkhā karaṇīyā. You learn to take is that we will not stand the sermon to the patient to sit.
Annotations have said: if to spot the elders, his standing much of story; the elders asked France, the case can not response also cannot sit horizontally or elders stand up then should work until someone standing nearby to answer instructors.
71. Na pacchato gacchanto purato gacchantassa agilānassa dhammaṃ desessāmī ' ti sikkhā ka-ranīyā. You must run the ta will not go behind which the sermon to the sick go ahead.
Annotation: if accompanied by the elders, then go ahead, we're going to ask French behind such permission does not answer, why work that we will say to you go behind, so says France not guilty.
72. Na uppathena gacchanto gacchantassa agilānassa dhammaṃ desessāmī ' ti pathena sikkhā ka-ranīyā. You must run the ta will not the sermon to the myriad diseases go beyond roadways.
Annotation: If every person who walked a narrow path on the sidelines, then why not say France.
From 57 to 72, called 16 things related to the choice of the French novel (dhammadesa-nāpaṭisaṃyuttā).
Sa-di duôi intentionally violate any risk in administrative offences shall be 16 this fine (daṇḍakamma).
Forget, or are sick, have disastrous, and with the crazy, not guilty.
73. Uccāraṃ vā passāvaṃ vā agilāno Na ṭhito karissāmī ' ti sikkhā karanīyā.You learn to take is one will not accidentally that ranked defecation or States.
Notes: has the disease as being the stepmother nhọt where calves ... can't sit down or stand should be that urine, thus not guilty. If cases greater urine rushing don't sit, thus also called "patients", should not guilty.
74. Uccāraṃ vā passāvaṃ vā agilāno Na harite khelaṃ vā karissāmī ' ti sikkhā karanīyā. You learn to take our invisible illnesses will not be defecation or urine or spitting on the fresh herbs.
Notes: also called fresh herbs (harite) as the plants alive, even plant roots grow floating on the ground clearly, or leaf branch growing also known as fresh herbs.
Called had the disease, i.e. broken or were not promptly go find Cypress walls where bare soil to clean, this case has called on the grass, spit or not guilty. But it is better to look for anything to line on the grass, and then represented urine or spitting, despite the wet herbs also see bleeding is innocent.
75. Uccāraṃ vā passāvaṃ vā agilāno udake Na khelaṃ karissāmī ' ti vā sikkhā karanīyā. You learn to take our invisible illnesses will not be defecation or urine or spitting in clean water.
Notes: also called clean water is water used to be, such as drinking water, bathing water.
If defecation or spitting in water use, such as water, mud, water, sweat, water dirty ... The not guilty; Alternatively, the urine, spitting on the ground is dry but the water flows down, thus also not guilty.
All three French later Census Hilary called the miscellaneous (pakiṇṇaka).
Three of this, if the Sa-di duôi intentionally breaking the highest criminal fine onions (alsodaṇḍakamma).
75 You learn on here called Hilary French (Sekhiyadhamma), which is the law that the Sa-di to study and act upon, such as lettered Bhikkhu-khưu should ignore risk duôi become suspicious because the French international prestige.
END TO SEVENTY-FIVE FALCON FRENCH
-ooOoo-
II. the ACTION (3.KICCAVATTA).
Action News is the Diocese of the must do in life beyond the precept austerities, here seen as those duties.
Includes 14 action as follows:
1-action of the visitor Increase (āgantu-kavatta).
The Bhikkhu-khưu or Sa-di go to where the other had the pagoda to be released according to the law, when the Diocese of passengers Increased as follows:
If the cover although the to reorder when entering the port. If wearing slippers shoes to quit out of notebook.
Wear back right shoulder Cardigan, y chừa.
To go to take the first place, to the tank are present.
Arrival, to Bowl down then sitting room combined.
If necessary, rinse then asked please.
If you wash your feet dirty feet away and then borrow the Jays finished to bring exposure to dry, the Jays in the right spot.
If the Dominicans altitude than himself should he taste festivals Danh; If his is Sa-di to the Bhikkhu-khưu Danh ceremony.
When asked, must enquire accommodation, room, where near, far away, where should go where there should go.
Ask said the situation in which the divine qualities, Saints, any location, any low lower high ...
Ask that the ugly duckling, the baths.
Question time in the temple according to the duty rules.
If you want to stay, asking Coke drum and then go to that tape, knocking on the door waiting for a slice and then into new, should consider the surrounding Liao mugs shots are disastrous.
Such is the action of guests increases.
2-action of the head of (āvāsikavatta):
The Bhikkhu-khưu or Sa-di is staying in the temple to take the Division as follows:
Always prepare drinking water, water, water bath, towel ... for the guests to use increase if.
When guests rose to the pagoda, higher world, then you have to pick the bowl, sometimes in procession y, spread to the seat liners, guests sit still and then his Danh ceremony.
So just place the ugly duckling, bathroom, break room for the locate is known.
So the only way, in the right spot, the place to go is not appropriate.
The time of living stipulated in the temple.
Must observe the same drink, drink, bring in more if found out.
If the elders increased fatigue, most fans, as the taste is not for you.
The case has increased to, though the elders are busy work such as sewing, sweeping the Temple also have to stop to greet, if increased to allow continued work then do it yourself.
Cases are treatment drugs for the disease, if ca Bhikkhu-khưu ill then there should stop to further increased, only if new illnesses halt hand that ca followed; If elders know allowing increased his natural base continue to care for patients.
Particularly for visitor Increase world food Sa-di-khưu is down, or the Bhikkhu does not need much, just continue the procession to communicate stories, spot the ugly question, for drinking water, bathing spot and place of rest, well okay.
Such is the action of the head of.
3-action of export grains (gamikavatta).
Bhikkhu-khưu or Sa-di has the right away from the accommodation, the Department should issue as follows:
To suppress strictly Interior bed chair pillow, folded back; transaction to pay for a Bhikkhu-room Liao khưu or Sa-di or events management in the temple, or a singer does also.
If no one to pass the transaction, it should be listed higher up, slide bed and pillow folded stack of chairs set up chairs, close the doors and glass windows were gone.
If the Cup leaves were dilapidated condemned to Liao roofing roofing inserts for screening on a bed of wet day out; do not insert the roofing should choose good location not bed chair back and dilapidated condemned that stats for June released pillows. By dilapidated condemned throughout the bureaucracy is like Coke to find anything to replace the seat may slide onto pillow; If the letter is in the widgets, you should sent before departure.
Such is the action of the best Cup.
4-action of Phuc Chuc son rising (anumodanāvatta).
In cozy atmosphere apparently son rising, Buddha allowed Increased welfare wish to read other experiments. The elders lead economic advance, turn the initiator.
Or the small business reading Presbyterian positioning blesses good also and the other waiting. Or visiting any contestant, the host would then keep reading.
If the elders did not want to wait for the other reading business finished, step forward also.
If the contestants have petitioned the sermon, the elders will convince other sit back and wait; the elders lets all go on ahead, should also remain few.
If the contestants mainly theoretical in the sense that they sometimes any, then the situation is down there to process the elders know of Bach and should sermon.
About the other waiting, if want to go outside to tell the League sitting near their new should come out.
Such is the action of Phuc Chuc son rise.
5-France's position to the feed (bhattagga-vatta).
When such master invitation son rising, the Bhikkhu-khưu or Sa-di must have action as follows:
At going to bring medical Qi, wrap Bowl custom sealed its choice of French medicine.
PRIM thong drop step; If there are many same-second class lower, must go the Greek for instance should pass ahead of the big.
Rising son at on place, must sit, sitting position, i.e. not sit against pillows or bunch, not sitting too close to touching the elders or sitting peers; If the Elders say cramped seats allowed to sit or asking for permission first and sit there in error.
If there is Bhikkhu khưu bring health increase-the-old-Le then should not be sitting on y.
When such master surges of water washing, washes, washing, laundering must pick which cleverly gently splash water or air to hit the khua; pour water, too, should be poured into the destination should not do kick tóe seven wet.
When real-life leader of rice and food, should receive moderate only; rice in two parts, the food part; not to get the overflow mouth vun Bowl.
When such master distributor of food not enough to end the Attorney, then you both should not rush to eat.
When real life where experiments are must eat dignified time, in accordance with the French law Demanding.
When finished the both leaders should not eat drink water while the other eats.
Dirty hands should not take containers of water.
When out of the House to eat must sequentially comes out, if narrow, then you can sit near the exit going forward, not punctilious ton ti; If widely favor the place of elders.
When outside, and then the third class waiting for Greek House that goes on the temple, not far away distance not close together, can someone go transect.
Such is the action of coming home to eat.
6-action of the khất go (piṇḍacāri-kavatta).
Bhikkhu-khưu or Sa-di lives with happiness, right under the section as follows:
At go into neighbors to his medical practice to wear khất sealed, carrying average Bowl, chẫm, keep walking as prim as law school-Falcon-France.
If the same position they must take real much khất went straight right now, not so hurried chen entrance guards.
When the neighbor and to plan ahead that will go on this side, side.
Should not stand too far or too close for home, cosy looks should not look to see the candidates, should look down low at the front only.
Garage door at passing to the residents, know that they are willing to wait, cosy looks then stood, or they may stop, stand back.
When such master, cosy looks, then left hand side even with Bowl, open the lid and Bowl to get medical supplies. Get complete cover the bowl back, drop down and rotate his Government health go to custom drill, go to qi.
Case of real and return temple to eat khất, do go to worry about before drinking water, water wash, wipe legs to Jays, to cover the seat liners in cafeterias; the unit has about enough food to eat, then met each other about remnants must dispose to complete where no insects, then sweeping back home eat clean, washing clean bring hóng the sunshine; dry then bring into medium bowl, but should not be distilled to high spot place custard ...
Such is the action of the khất real.
7-France's hidden homeless in the forest (āraññikavatta).
Hidden in the forest to practice the parts as follows:
Always reserve the water for drinking to wash, if no lu Hu contains the bamboo tube holder.
Right of ownership to the fire to prevent night, if there is no need to map lighters rekindled fire continuously. If you reside in the proximity, there should also be.
In the forest must have sticks in hand to probe, to scare the animal chasing danger.
Sees sessions, to prepare soon failed and closed corners am goes to bring health and Bowl.
Secluded in the Woods, allowed the y nearest to the left shoulder, until then the village boundaries, if there bring medical sealed to slippers and hidden spent at a place to bring about.
Finishing plant, if found in the Khất neighbors should have water, then washed in plant life custard, then follows the old go about Woods. Through out the neighbors to secluded forests, the left shoulder, bring slippers back health, holding sticks.
Such is the action of hiding in the jungle.
8-legal acts of the implied in Liaoning (senāsanavatta).
Bhikkhu-khưu or Sa-di in lieu of himself to take part the following:
To regularly scan failed to clean up Liao. When scanning have to take medicine to Bowl, located where; bed lighting brings out before scanning.
To scan the section on front and then gradually down the cliff and finally to scan in the background. Door and wall paint spreads is to wipe clean dry wash.
Spam scanning must pour room; batter should not disturb other dusting aircraft, flying near the water, dust or water use.
In lieu, bed, chairs, lighting, pillows, grouping tool, even if the Jays wipe feet, dirty laundry to wash, moldiness or sun exposure.
Y neat tidy Bowl for takeoff.
To know the opening closed depending the season weather climate.
Liao failed to sweep the yard around the trash clean.
Net losses have restrooms, to scan the wash and water storage use full.
Where net loss, in common with most other positions as the elders, when you want to do business, said such litigation or read open window, or sweeping ... must apply the new should do, just her through a sparse first only after arbitrarily do also.
Such is the action of the implied in lieu.
9-action in the kitchen (jantaghara-vatta):
The kitchen is where the crib to cook hot water storage for fire, or cooked porridge when organic illness ...
The kitchen should not be burning fire with crib module too much e cause fire.
There are many kitchen should they pour down the ash.
Dirty kitchen cleaner to clean.
The water used in the kitchen to múc filled.
In the kitchen there is the bathroom, the shower must wait for the elders bath before, if at the same time.
If the elders who serve the elderly in need of his help, brewing hot water should do the normal Palm, punch, squeeze ...
Cold weather, disease, were allowed into the kitchen since the fire; There are elders in that position should not be sitting touched reclaimed elders; When the exit should not place before the elders, must stay behind the clean clean the kitchen and then fire off should go out.
Such is the action in the kitchen.
10-action where the ugly duckling (vaccakuṭivatta):
The ugly duckling is the place to launch UE; law teaching to practice the principles of hygiene and indecent style.
In the shelter of that toilet right there in principle as follows:
Must often sweeping storm wash for cleanliness, a license holder shall bring garbage dispose in your shopping cart.
Must contain water, Lake House ugly múc used to wash the taxonomy when going toilet is complete.
When the door closes to the ugly, if they must fight, (describes the hắng, etc.). People sitting in the well known hắng answer.
On the enterprise, should not accept any religious clubs comes first then ti, in front, to the back, waited on after.
Before writing on the inside to the left shoulder and the y-y increase in old-Le.
Internal medicine should not be even up into the House ugly before.
At defecation urine should not be rặn loudly.
Should not floss in enterprise.
Not so great urine, spitting out ugly holes.
After finishing the water to wash the urine for clean new should face y back; If there is no water or no water to wash then use gáo múc paper, dried leaves or plants that clean the piece, but should not rub the paper into the hole left in the basket factory, right next to the containers to pour. Do not use paper mess, leaves or trees; sharp, thorny tree piece that clean.
If the wash water must face gáo múc after done, should not to admit a little water in map múc.
When going to the internal completion solving y stands up and take steps out of qi, should not be hurried.
Talk about the place without the ugly cover stops, then after the solution to water or leaves, múc bark and then find that discreetly and washable toilet. However if not, you should find the technology rush that urine discreetly.
Such is the action in place of the factory.
11-legal action against Priest-Max (upajjhā-yavatta).
A first-excellence was Venerable Master communication about France, if it is Sa-di right in edge Master for life, if the master is khưu then turns on the Citadel-five year period. When living next to Master must fulfill duty who filed against Prince-priest-degrees as follows:
Early morning wake up before, prepare everything necessary for the master. When I did, to the night surges of water washes; cleaning tool and is stowed ngọa tools for Teachers.
Have porridge breakfast then surges to the master user, the master used finished, the Superfund Cleanup disciples and surges of water washed the drinking water along about floss.
I want to get into the neighborhood, bowls for y Master. Master to go by, they must face serious health and rear Master not too close nor too far, just for master hoot said. When the bowl of the master of the game to make heavy filled changed his bowl to bring help to the bowl for the master.
When I want to real life, to offer the country before then surges food and sit and watch as the master dish lacking much of the sacrifice; Master feed, his fall out seats and clean wash Bowl; When washing, use water wash, dry, take a slice of sun exposure should take on a new and carefully don't let khua swimming.
When I go on (despite the game having gone by must also earlier) arrange seats for master, bring the water to wash face washed, the procession taking the medicine and other medical Physician, bring your Bowl clean and dry for master change, then grab that sweat out y hóng the sunshine to dry finishing ranked distilled.
When I want to bathe, to prepare Teachers need hot water, water, water heater, need cold water to bring the bring the cold water; I want the game States, invited master massage brush sitting on the bench and then massage before, finishing the new surreal brush water on themselves and the downpour. The master bath is complete, take a dry towel to clean for master plan for Master wearing; y surges When the master out of the bathroom, the Superfund clean up game to collect and then bathing comes out.
Net loss of dirty, have to scan clean water storage will be washed, Jays wipe legs ready for Master.
When I sick, should serve to nurture until recovered should not single Master. If there are other pets, then raising himself from having to Master, but always interested in visiting and looking medicated cure for master.
When I'm talking to another, the game should not interject.
At the master has said or done things breaking the law should not be criticized for bungling prompted controversy with master verbal champions ceremony; just so cleverly asked that "Bach himself, say so, or do so with error?"
The master had bored game, rotten must motivate the spirit or speaking experience for visiting Master Teacher heard or swapped for the sad journey.
Master bothers angry; to begging or other major advice thanks to intercede.
The master in employment must awaken the master Ta comments, or through other advice helps.
The master guilty according to the law, to preserve the property honour for fear of the master; Increase them by punishment, games must also seek solace and advice for Teachers of evolution.
Most want to do most spending must also apply to the Master before the master, if made otherwise only. Want to give something to your bowl of medical or other must please the master allowed; want to shave hair for anyone having to ask permission to the master; want to go to the neighborhood or going real well to master the khất permission.
Own the font, if the master ignorance tu means Pali or not through meditation, want to go to school, learn meditation Paliwith the others to please allow the master to go to school; If the master is better, but if I stop then be allowed to evolve, because the wealth of benefits.
When I left there, the game should not go as a party in any other position, nor should anyone by his side.
Not so with the trend against his Master again.
Such is the action of the disciple for the priest.
12-action of-degrees for disciples (saddhiṃvihārikavatta).
The Bhikkhu-khưu elders are priests of traditional world of others, for others, who's monastery is the disciple of the elders; the elders must treat the disciple as France's teachers, as follows:
Must instruct learning and action for the disciple.
Must usually concern advice reminds missed disciple in all activities.
To know tons of books motivation for disciples in evolutionary ethics austerities.
To benefit Mercy Trade Division to his disciple sớt loc.
Ðệ Prince of pain, to sick care worry as parents for the children.
Duties as priests of the disciple only.
13-action against the teacher's disciple (ācariyavatta).
The teacher is the master of his life that turns the title to learn economics, law, education law, apart from the priest.
When living the same life, the teacher must also be much lower church disciple life duties as Attorney for a priest.
14-action of teacher expectancy for disciple (antevāsikavatta):
Disciple i.e. pupil to study with her, though not the disciple that his teacher, but the next life should also treat disciple's as priest of disciples.
In the above, action 14 Sa-di just have to learn to understand and practice 12 France only except for duties as a priest and teacher tho, since Sa-di not have then. END= VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).16/5/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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