"I do not regret my life
Sadly Directed supreme "
So did His disciples vow: " Transmission to Diem, open plan future outreach "or in other words, I am committed to "Where do human beings need it to. Church celebrates the child away. No management hardships, not from hard "Then with great significance, sacred Hoang legal liability, and the monks preaching preachers today who think about the teachings of the Buddha: "Hey, Monks, he should start the mercy, compassion. If people like to hear, accept joy by his Dharma talk, just because they said so four firm belief, that they receive, to dwell therein. What are the four? It is the firm belief of Buddhism, a firm believer of French firm belief to increase, and the Holy achievements "( Economic Journal Nikaya, vol 2, p 214)
It can be said, spirit was preaching Buddha Sakyamuni and his disciples from-home to home in intimate relationships, makes Buddhism increasingly flourish and thrive in life as well as help cultivate social criteria for development and increasing prosperity, the future direction for themselves. II. relationship between Buddha and Christians : Through the history of the Buddha's life, we see him as a human like everyone else, but do not stop the practice, purify body and mind, found out that wisdom supreme achievement supreme Buddha. So Buddha never claimed to be God, almighty god or any authority. The great Buddha, in that venerable wisdom and compassion, enlightenment, liberation, noble personality, which is not where the power or miracle. This is a noble lessons, expressed through body, speech and mind of the preacher teacher Shakyamuni great that row teacher back in school or the preaching of the members should be mindful. So, in the Anguttara Nikaya 2, Buddha answered a question about his Brahmin who is as follows: "As beautiful lotus Real contaminated mud between enlightened I am pure Because between life " One of the ten virtues of the Buddha brand is " loving God more guru "(teacher of the sun), shows the relationship between the Buddha is our teacher relations role, the teacher can only teach and guide , but success or not depends on the efforts of his disciple. As the Dhammapada, the 276 record: "You must endeavor to teach presentation Tathagata Meditation Who knows the Exit ghost nets' Again, the relationship between living beings like Buddha with physicians and patients. In Agama Sutra Magazine, No. 389 , the Buddha told a king must have full health four virtues: 1. Smart that disease. (Noble) 2. Smart that cause disease. (The Stand) 3. Smart that therapy. (Directed base) 4. Smart that all disease, no further recurrence (Noble) Flower Adornment Sutra says: " Medicine Buddha as the one monarch, can treat all diseases afflictions can save all large life and death . " We preaching that spirit here is great through the relationship between the Buddha and sentient beings put him as the teacher. So book Thich Dai Nghia said: "Blessed are masters of caravans brought home. As one person put caravans through the desert, a desert robbers waited many, many a desert beasts wish, not a food desert, not drinking water. He put them through a convenient, complete and appropriate to the peaceful land. Likewise, the Buddha was brought masters caravans crossed the desert home, it is vital desert. " So, the study authors and practice in the teaching of the Buddha should not move as the pious faithful know only bow to God, gods, or before a certain rabbi authority, to ask for blessings, except painting, or wish to be saved. Buddhists to Buddhism to know their thinking, experience and practice what they hear evidence received, as the Exalted nails before reminding Security Nirvana: " I like to know the patients physician prescription, and drinking or not is not the fault of the physician, as a guide to good smart way nice guide, but if that is not going to hear, not the fault of the guide " II. relationship between goods and Buddhist monastic Home Electronics: Folk have a saying:
"Life is not direct, his dishonesty,
Act no life, who teaches Religion "
The clergy and laity of both at the same time there are two main duties: a duty to the liberation and a duty to build happy life. In Kinh Thien Sanh, through six ties, the Blessed One has to specify the relationship between the monks of home and laymen. This is a spiritual contact, the contact Brahma, venerable. 1. Goods exported in : In the responsibility "for Buddhist Upper and lower beings", with itself, strives to improve life of well, to flourish spiritually, peace, freedom and direction to where the believers. To continuously improve learning, research, development classic exterior, to pay for the journey from practice, to achieve enlightenment through the practice of Van, Tu, Tu. Practitioners need to identify renunciation and bodhicitta vow to serve beings, Dharma lifetime, for the benefit of all sentient beings. Responsibilities and roles of religious lecture is given here for Buddhists from hard hearts, rambling, knowledge of the law and introduce the true path lay the suffering and happiness in building life. Also this system direct and full of humanity.
monk only transmit knowledge and the experience of Buddhist practice, providing the knowledge and the transmission of 5, 10 men, bowl and encouraged the boys Provincial Buddhist sense of impermanence that arise diligent practice. This again confirms Buddhism has really responded to the desire of human happiness with morality based on the teachings of the Buddha in the preaching and efforts to uphold dharma of both sexes : home and home. So, to inherit the career Buddhas, Patriarchs has painstakingly created, today's monks should clearly identify the purpose of Buddhism to the sufferings and happy life with the motto: " Hoang measures in case of and interest being skeptical of duty . " Each of us is a member firm contributed to the building of the Tathagata Dharma. Thus, the role and responsibility of preaching, which requires monks to be true practitioners, to learn, have dedication and commitment to practice is likely to be permanent for Buddhism.
Given the growing society today, the Kobo has seen and given clear directions not only in bringing products heavy responsibility for preaching, but how to train "approach member Hoang" is devout Buddhist, knowledge, piety, and have dedicated holder for career spread the teachings of Buddha. To the monks where missing, or where the remote, less timely Professor of Buddhist or irregular, the legal Hoang is one of the members that the model, which can only lead ashram practice, in accordance with the direction from the Board Dharmadutha central to the provincial level to implement. Speaking of missionary methods in modern times as it comes to reform, manipulate, create, by any means Buddha teaching facilities put into practical life, creating a society full of love and understanding. conservation ethic traditions, cultural identities of ethnic four thousand years. Missionary work should inherit and hold preaching principles of the Buddha and the Patriarchs, which is: "Deed of, the indenture, the indenture and the indenture origin" . Design thinking, as well as Professor of Medicine preaching every member should be based on the core of this success, the path of direct relatives, religious beings, complete accountability and the role of the missionary dharma transmission.
Chu preacher and the "legal Hoang member" who brings enthusiasm to spread the teachings of the Buddha as sent more efforts and determination to make intelligent Buddhist bone, help people deep understanding of the Buddha's teachings to achieve peace, freedom and personal moral perfection to build a Pure Land of space, confirmed the value of the U.S. Truthfulness Buddhists in giving direction in life , learning to know, that thinking, that the application of information technology for the purpose of making Buddhism more widely developed, building human compassion, sense of responsibility to the community, according to the the motto associated with Dharma Ethnicity .
fact, if the Board of Education Increase ni lo train successors, the Economic Commission for funding financial worry Buddhist apparatus is operated stable Dharmadutha Board is responsible for transmission of knowledge, ethics and guidelines distinguish Buddhist way of professional practice, universal Buddhist bring to life, to benefit sentient beings. How to see the Buddhist monks and the associations and the importance, necessity and worldly goods to Buddhist lay people need to do? And the "Member Hoang measures" need to practice, practice, behave like the preaching responsibilities?
.2 laypeople : Well Development Center to support products in the minimum physical needs ( robes, medicine, bedding and food) and expressed sincere respect, give rise holders Jewels, the Buddha of the general support of the Church of the Monastery. Business Journal A Ham, q2, p 132 record: " If said in the right way Buddhist sense, there are people who were born from the mouth of the Buddha, the Dharma from biochemistry, and is the legal successor of the Buddha ", Thus, according to this definition, no matter what monastic disciples or at home to practice Buddhism, are called Buddhists. But the long habit, as Buddhists say, we usually only row laymen. Thus, as a Buddhist, though:
"I know life is boring
and tedious Where life is
a journey Although the burden
is still going to arrive "(Prof. Nguyen Khue)
We still know life is suffering, the sick, the very Often, insubstantiality; way Shampoo burden but a few who wake. People just do not find forever wanderings, to clear a path for yourself. So, as laypeople, the economic Angutara 2, the four measures, the present happiness, there is right now, that made four of the following:
a. Resourceful, known as wealth
b. Balance of income and expenses (income should be used as a fourth for daily expenses, extraordinary expenses for the quarter, two quarters for the capital to invest)
c. Knowing balance and psychological health. need to work, eat and rest are sober. It should not be depressed, do not be too happy, too busy.
d. Hang out with you credit, applicants, and intellectual world.
regard to future happiness, the preaching itself shall endeavor to practice under the guidance of the Sangha, living in harmony with the monks, said applications Four photographers measures to support missionary work was accomplished fullness, and the important thing is leading to exemplary teaching and always cultivate virtue, which is necessary for laymen goods in process lead to the result of. The behavior and ethics of lay disciples, preaching the park is also true that the foundation for a family, good society, a mirror for friends or those who do not know the law, or new to with Buddhism look convinced with their Jewels and Development Center practicing Buddhism. v. To the Buddhist, the laymen should perform the following steps: a. Temples : This is the first step to the creation of conditions for Buddhist Dharma, catechesis injury, which is that we are referring to those who have sufficient good fortune (fortunate). But there are also a number of people come to the temple by curiosity or some - do not want to work stress than the soul is disengaged, stress relief after a stressful working day to hear the temple bells. But there are also a number of people come to the temple when the family property. b. Understanding the Three Jewels, have faith to faith : Coming to Buddhism, Buddhists should first learn about the Three Jewels and precious role that Buddhism Dharma gave them birth, which starts lap Chief Credit Jewels and know where to take refuge Three Jewels. c. Refuge in the Three Jewels : Buddha refuge Back up (and both of) d. five precepts: This is the third barrier to help purify now, the conditions necessary to achieve peace, freed by precepts, religious and intellectual development. h. learned - listen to the law, practice the ritual chant : Normal classic study, learning with wise wisdom of open communication, the right to practice Dharma, away from the habits, mores longstanding superstition deeply rooted in the life community events. h. Phat boy bowl of life care, the collection karma, the Bodhisattva Life : Creating good conditions made it for myself and friends, decorations collective moral life, holy life, support predestined for the role of a member preaching. f. Practicing legal alms, offerings : Helping people see the situation more difficult, said caring for parents, offering Jewels, the mind has the support of the Buddha Monks in the spirit of good directing, good life. k. On the full moon, the astral holidays : Buddha temple, repentance. Ashrama For lack of guidance monks, where deep-lying, remote and ethnic minority groups, the participants will be preaching the mirror and representative sample, the mind has made his Ashrama, the monks of his fellow you lead properly execute his teachings, making life more uplifting and happy.
The Infinite, Infinite Life, immeasurable restraint "
NAM Amitabha Buddha . END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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