Comment Although the measured value, volume 86 said that in addition to the Buddha, the Bodhisattva of new dishes more likely to undertake religious sermon beings in the ten directions, we also see in practice, many centuries later and until now there are monks, monks and nuns-the world famous sermon about the possibility. Thus, the relative extent, there are monks and nuns to practice, learn and be better trained to become good teacher if the teacher training is done in the form of the Buddha in the maximum extent possible.
Buddha, the greatest preacher
With great compassion, the Buddha taught preaching help sentient beings free from suffering, the tranquility and Nirvana. Over 45 years, teaching him to penetrate society, the Holy trained disciples spread his way to deliver legal everywhere. His leadership itself or text monks to all walks of life, from outcast to the ingredients in all, bad guys, pagans, officials, kings, Brahma, gods, spirits ... irrespective of gender, age, class, ...
He has all the divine wisdom and Vietnam used to identify ways sermon, heard legal subjects, teaching conditions, teaching content is legal ... From Add Brahma Sutra 2 Department said Buddha problems distinguishing sermon in case: 1. Discourse (verbally); 2. Discretion (the sermon on the base, the listener's circumstances); 3. Means (using the practice as a means to merit promotion, Nirvana fruition ...) 4. Dharma (teaching the methods of directing wins Bodhi) and 5. Great pool (with great compassion injured beings to bring beings to liberation). His wisdom Vietnam can be considered divine. Here we only talk about the picture, his qualities in terms of teaching, communication methods.
First of all, by the grace of spiritual practice and the realization of high performance best of him, he can look beautiful, majestic, compassionate and intellectual light shine so brightly highly convincing him to make the touch, French listeners trust him preach before. Even when he has roots evangelism under the Bodhi, beautiful physiognomy His majesty convinced, cause trust is Bhallika two merchants, and Trapusha and bowed to him for refuge. The Mahavagga (the product), Business Zhuan Falun Samyutta very descriptive times back in the Deer Park in Baranasi to meet fellow monks his ascetic previously, those who practice these disciplines He abandoned convent to find more appropriate ways. Both years saw the ball away from him, tell him, but with each other will be a welcome indifference, coldness. Then the Buddha approaching, both in the visible majesty of His physiognomy so respectful, warm welcome. Only after teaching in the Middle, the Noble Eightfold Path and the Four soles of the Buddha, venerable Kondanna evidence and the results stored in the project were for refuge, and A-la-elected. And then, the physiognomy of convincing him that Buddha easily touched the pride of the rich young man is venerable Da-hall (Yasa) and the Venerable Bhikkhu-ma-la (Vtimala), Tu-she-most (Tubahu), Phu Lanka-na (Purnagit) and Older-women-canvas-base (Gavampati) with the sermon "easy stuff" (from easy to difficult) which soon , they are a-la-elected.
Second is a more positive approach in the teaching of the Buddha: There when he started preaching of a topic, sometimes by oral preaching, sometimes referred to examples illustrated lecture, and methods ... characteristic most commonly mentioned examples, metaphors, comparisons. For example, the Lotus Sutra has many literary metaphors such as for example the fire house, the medicinal plants of the same size, the castle was turned out, the jewel in the crown of the head, for the child of the physician, ...
The contents of the Buddha's teachings are derived from the truth as the words to, dependent origination, cause and effect, Reincarnation, ... is the inherent truth, was his discovery and the mode of practice done by him. All of these are referred to as three ways of learning (Virtue, concentration, wisdom). Out of compassion, with his great love, he expounded what he said, he did. That is the truth. Through Buddhist doctrine Thus (Itivuttaka) He says: "What the Tathagata said, declaring, clear up, so all is, there is no other so called Tathagata." And: "This, monks, the Tathagata say what they do, what they say, should be called the Tathagata." Truth discovered by him, the entries; Himself is truth, truth is God. He says: "Hey Vakali, who see France, I see he hath seen Me, he sees France. This Vakkali, is that France is that I, seeing that I am French. (Samyutta Nikaya. Presbyterian Products - Vakkali). nguoiphattu.com
In terms of preaching and teaching of the Buddha, we see him as a preacher at winning, obviously no one is packing up. However, may also depend on the circumstances, his qualities to draw lessons for monks and nuns in the preaching task.
Qualities of preacher preaching
At 528 years ago TL, when the congregation of monks Buddha strong, consisting of 60 A-la-han, the Buddha taught: "This, monks, go away, come around and sake happiness of many, out of compassion for life, for the benefit and happiness of gods and humans. Do not go with the other two people sharing. This, monks, let the noble teachings preached at the beginning, in the middle of the noble and sublime at the end, both the meaning and the writer strike. Preach the fullness of perfection, purity of life's lofty status. There are those whose minds overshadowed only slightly dusty, if not legal, they can not hear freed; those who would understand the law "(Mahavagga I, 11 - the product).
Obedience Buddha, monks monks went everywhere, to the villages, remote areas, towns, and country; comes to people of all backgrounds, class to preach Buddhism. It's compassion for life, for the survival and development of Buddhism. Often the preaching of the Buddha teaching, coaching, or elder monks taught the younger monks, or monks remind you, learn each other. For example, Samyutta Nikaya, the Nakulapita told the venerable relics Buddha-waving obedience, preparing for the preacher preaching at the going away. The venerable just assume people will question posed to the teacher then answers himself stated: "The venerable guru say, what statement? Asked if such is the Sage, the Sage must reply: Hey you, our masters said to be subdued by training and participation ... ". Then he came to read the questions and answers to the form, feeling, perception, consciousness ... (see Samyutta Nikaya, the Nakulapita). Then the number of monks preaching increasingly crowded, radiating everywhere, coming from the North, North-East India, spread gradually throughout the world.
Do you need to keep teachers in the sermon on your own: 1. Lecture classes in order, from low to high; 2. Notes to the practice of medicine in the classics;
3. Theory of compassion, to benefit everyone; 4. Theory is not for the benefit of themselves, do not expect to be rewarded, and 5. Do not belittle people, compliment her. Doing the 2 Upasaka also deploy the sermon of 16 things to remember: 1. Lecture from time to time; 2. Lecture wholeheartedly; 3.Thuyet teaching in order from easy to difficult, from low to high; 4. Lecture one harmony; 5. True in the sense of preaching; 6. Happy preaching; 7. Optional lecture, 8. No contempt hearing them; 9. Do not yell at the audience; 10. Strictly speaking such measures; 11. Said his legal and beneficial interests; 12. Say no stampede law; 13. Speaking of that, 14. Tell the truth; 15. Saying the time is not arrogance; 16. Saying no retribution later.
According to the Dafa kick-la-ni 13, the preacher said patient centered approach to compassionate, loving and humble, if held more angry hate or loss will be guilty of a felony, if the theory of the mind compassion will achieve great merit, that Buddhism long head.
We are based on the teachings of the foregoing activities to illustrate the image quality of a preacher preaching.
A preacher preaching to the requirements to be a fully ordained monks, spent time learning, practicing, be virtuous, highly qualified Buddhist high school with the knowledge and current affairs, there preaching teaching skills, public speaking skills and good health. In addition, external appearance and attitude looks peaceful, majestic is also essential for the preacher.
Preacher during the sermon for the audience to be a representative of the Three Jewels, the Buddha's disciples, speaking on behalf of the Buddha Sangha. Lotus Sutra, the Wizards have said in the sermon of the Tathagata (ie, compassion), dressed as Lai (gentleness, patience), sit court Tathagata (the law will not understand) . He must also be aware that sermon to his advantage and to others just as useful Brahma Sutra Justice Department issues two said: "There are two kinds of people is immeasurable merit: He preached pure crystal, hard and fine-Net listener, hardworking ". This is also a requirement for the preacher. He must strive lawfully theory, easily understood, appealing and attractive to the audience.
Here are some of the basic qualities of a preacher preaching:
a) Three Jewels Faith: Faith or belief, faith is the impact of making sense of mind to be true, is really something, a certain object. The credit-ranked Tong residence in one of the ten bad ones. Only belief in the mental thucxep friendly. Faith based, signal power is rated in the house, in force. Thanh Duy Luan thucneu up three followers: 1. reason to believe in the truth of the law; 2. believe in the truth of the Three Jewels, and 3. believe in the ability and the achievements attained the Dharma, which arises from hope. In conclusion, the volume of Mahayana faith is the most important Tam said.
With faith in the Three Jewels, the new preacher had received spiritual significance of both practical teaching: Bringing Buddhism to the world with love, true in word and interests. Lotus Sutra, the 10, the narrator often Estate Contempt this Bodhisattva (an ancient precursor of the Buddha), wholeheartedly believe in the Three Jewels, believe that everyone will become a Buddha. Asked who he also claimed: "I respect Ngai.Vi stars? Because He is the director and Bodhisattva will become a Buddha ", despite the ridicule they chase. In fact, it's teaching methods, advice, words expressed confidence in the Three Jewels.
b) compassion, patience and fearlessness: Compassion is a trait of Buddhism, the teachings engine, preaching to the monks for the benefit of sentient beings, being put on the road to liberation from suffering.
Patience is to keep the mind calm before adversity as being verbally abused, tortured or other circumstances causing pain. Patience is one of the six (or ten) ba-la-bile. The book mentioned Sutra 3 rings six virtues: 1. Being insulted without anger; 2. Tortured while calmly endure; 3. Urgent and disturbing the peace still 4. An angry against all static; 5. Never anger, hatred, and 6. Do not be moved before the loss, praise, flattery lowered, fun format. Make the ultimate so-called Balaam security ring. Mahayana The Third-la-ring to be sure that Balaam password must thoroughly understand all truth is not.
Patience meaning of courage, fearlessness of spirit. Fearless is not afraid of anything. Have confidence, have made the determination purposes, the ideal is not afraid of anything, peaceful mind, powerful. There is a firm belief patience can endure any hardship.
Phu-story venerable long-na (Punna) permission to preaching Buddha in the land of Du-lan-na (Sunaparanta, Sronaparanta) is probably one of the most obvious illustration of faith, patience and fearlessness that preacher preaching should have:
"- Buddha, this figure was presented to World Religious words of the brief, is a country called the Sunaparanta (Du-na western China), you will live in it. - This Punna, the country's violent Sunaparanta. This Punna, who Sunaparanta water is rough. This Punna, if the water Sunaparanta He taunted, insulted him, this time Punna, where he will be like? - Buddha, if the water Sunaparanta taunted me, insult me, at that time, I would think as follows: "It is an excellent charity, the Sunaparanta this country! It is even good, this Sunaparanta the water! Because they do not hand beat me. " Venerable sir, in that I would think so. Bach celestial, in that I would think so. - But this Punna, if the water Sunaparanta He beat his hand, this time Punna, where he will be thinking how? - Buddha, if the Nationals beat the Sunaparanta hand, at that time, I would think as follows: "It is an excellent charity, the Sunaparanta this country! It is even good, this Sunaparanta the water! Because they do not get hit land department was thrown. " Venerable sir, in that I would think so! Bach celestial, in that I would think so. - But this Punna, if the State Department soil Sunapa Ranta took the throw beat him, this time Punna, where he will think? - Buddha, if the local people took water Sunaparanta throw hit the ground, at that time, I would think as follows: "It is an excellent charity, the Sunaparanta the water! It is good press, and the water Sunaparanta! Because they do not get it sticks to beat. " Venerable sir, in that I would think so. Bach celestial, in that I would think so. - But this Punna, if the country sticks Sunaparanta get beaten him, this time Punna, where he think? - Buddha, if the country sticks Sunaparanta take the beating, at that time, I would think as follows: "It is an excellent charity, the Sunaparanta the water! It is good press, and the water Sunaparanta! Because they do not get us beaten knives ". Venerable sir, in that I would think so. Bach celestial, in that I would think so.- But this Punna, if the water Sunapa beat Mr Ranta knife, this time Punna, where he think? - Buddha, if the water Sunaparanta beating the knife, at that time, I would think as follows: "It is an excellent charity, the Sunaparanta the water! It is good press, and the water Sunaparanta! So that they do not harm knife edge network we won. " Venerable sir, in that I would think so. Bach celestial, in that I would think so. - But this Punna, if the water Sunaparanta sharp knife He won network damage, this time Punna, where he think? - Buddha, if the water Sunapa Ranta sharp knife winner will get two subnets, at that time I would think as follows: "There are disciples of Bhagavan, sorrow and boredom body and life to go find a knife (to commit suicide). Now I need to find out was that knife. " Venerable sir, in that I would think so. Bach celestial, in that, I would think so. - Good place, good place, this Punna! This Punna, he can live in water Sunaparanta, when He has been a photographer for full and calm this. This Punna, let's do what He now is the time you think.Then venerable Punna, after the credits happy life taught Exalted said, standing up from the seat, bowed, right hand towards his body, cleaning is ready, take the medicine bowl, and then went away, went to the water Sunaparanta. Continue to travel, go to the venerable Punna Sunaparanta water. Here, venerable Punna Sunaparanta domestic life. Then the venerable Punna in the rainy season was Lent, photography is about five hundred laymen, and in the rainy season was Lent, regent of about five hundred laywomen, and the rainy season was Lent, evidence my mind. After a time, the venerable Punna common destiny ".
c) pedagogical knowledge, skills lectures: The professor who taught Buddhism, learning to know, to cultivate knowledge of educational pedagogy. That is the theory of education, pedagogy in general and apply to preaching sector. For example, the theory of educational psychology about learning, communication, received, adaptation to life, methods of teaching, lecturing skills, job preparation, evaluation results etc. nguoiphattu.com
Anguttara of, the year are outlined in law teaching content in case the listener: "Say no credit for the trust, said the world with evil people, talk with people who do not listen multicultural lot, says dad Candidates with avarice, said mental position with evil. " This is the illustration for teaching character Grace and the option referred to in the local Mind shop.
Business Central, No. 139, of Infinite avoid discrimination refers to a method of content and lecture as follows: 1. Not praise, not criticism, just preach; 2. Do not say secret, bogus; 3. Do not say take heart;
4. It should be said slowly, do not rush, and 5. Do not depend on the language, do not go too far from common language.
About praised and criticized, the Buddha taught: "Be aware of the praise and criticism; After learning about praise and criticism, please do not praise or criticize, just to preach." His interpretation of the specific case. For example, he taught that when teaching about passion, not being judgmental and enthusiasts who do not praise those who are not passionate about, but should only talk about the passion and the passion is not: "Passion is a suffering legal, occupational mind, the brain has the advantage that the brain temperature, the pagan. No passion, no pain, do not mind working, do not favor the brain, the brain does not heat, the chief director. " No secret word, bogus is not to say things that are not real, camouflage damaged, far from the truth. Do not say love is not lost cause upset to hear. It should be said slowly, do not rush to give the listener is easy to follow, parts are not harmed their bodies and minds. He says: "Say quick six evils: body fatigue, heart damage, sore throat, speech is not clear, the listener does not understand." No local semantic dependence is shifting in the local parlance to understand the meaning of the words they use. Not too far away means that the language used should use common phrases, common parlance, do not use too many new words or terms, less commonly used.
d) There are educated, secular knowledge: In the new era, with the advancement of science and technology, the activities of life become more complex, rich variety. Lots of problems, a lot of information every day: war, political turmoil, pollution, environmental depletion and degradation morality ... The preacher preaching to grasp the information to choose the topic finance lecture, to illustrate the lecture content.
On the other hand, the teacher must know how to use a number of modern facilities to cater to his teachings: books, newspapers, radio, television, recordings, films etc.
Buddha is the supreme dharma kings, his teachings to liberate sentient beings from suffering. After the director can show he did not enter Nirvana that for 45 years for helping to spread the message, established congregations, taught his disciples. Buddhism today has become a major religion, every time a believer winter, affect all areas of people activity in the world. Preaching career decisions for the survival and development of Buddhism, Buddhist monks, especially the preacher is preaching the key factor in spreading the Dharma. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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