HOW to increase discipline?
Vinaya - About Law and the Rules of conduct for the Sangha
was formed Vinaya laws in place to regulate ethical behavior of Buddha's disciples who have been accepted as monks , monks and nuns in the Order. These laws including laws and regulations based on the Buddha's end and receiver end phomg the actions of the body and border. They refer to the violation of the law, and corruption of various truonop restrained and reprimanded depending on the nature of the crime. (a) seven offenses (crimes) - Apatti The first rule called the Buddha set Mulapannatti (basic rules) are added after the call is Anupannatti. Along with them are called the school (sikkhapada) . The violation of this rule, so monks guilty must be punished somehow called Apatti , meaning 'to touch, It' These crimes have penalties in place that can be classified under seven categories depending on their nature:
canopy (Sanghadisesa)
felonies (Thullaccaya)
Application For Treatment Conditioner (pacittiya)
Application Development Roadmap (Patidesaniya)
The Evil (dukkata)
Argentina Language (Dubbhasita)
Crime in the second category, Increase butts, are also classified as a felony but curable (satekiccha) . The offenders were in the redemption period, during which time he must accept the hard way and then it was time to restore the status of a Sangha meeting up.
remaining year categories including minor errors, can be cured and must be guilty by a monk confessed to other crimes that. After implementing proposed penalty, monks clear violation of that error violated. (b) WHEN AND HOW TO MAKE ABOUT THE LAW? During the twenty years after the founding of the Order is not with the rules or orders relating to crime or injustice Head butts up. The members of the Sangha at that time were the Saints, who at least is the Entry level, who has attained the Dao and the first fruits, and therefore do not need to set out the law relating to the offense important. monk Because Sudinna , born in the village Kalanda near Vesali , guilty of sex with his ex-wife, which is why this unjust law office was first issued. This rule is in place to prohibit monks monk of sexual sin. causes serious When thus arises is the place to prohibit laws become necessary, convene a conference Buddha billionaire owner Qiu. Only after the monk asked and after related crimes such reluctance was clear, then a law that is in place to prevent similar cases happening recidivism in the future. Buddha as well as the laws of the past Buddhas. Using supernatural powers, he recalled that the law was put Buddhas in the past was for certain conditions. He then adapted the same rules for when a situation arises in him. (c) APPROVAL Bhikkhuni Sangha Enlightenment After four seasons retreat (Vassa), visited the Buddha KAPILAVATTTHU (Kapilavastu), prince of his country, at the request of his his father, King Suddhodana. At that time, Mahapajapati, the Buddha's aunt she received her request to join the Sangha. Not just her alone Mahapajapati to join the sangha, but five hundred queens line Sakyan that their spouse has abandoned life at home and wish to join the Sangha. Upon his death his father, German Buddha returned to Vesali, refused repeated requests to join her Sangha Mahapajapati. Aunt form of the Buddha, the king's widow Suddhodhana just ice, dyed hair cut and wore bark, along with five hundred queens line Sakyan , on the road to Vesali where the Buddha is seated in the forest Forest, in the hall Kutagara.
Venerable Ānanda saw them outside the gate of the hall Kutagara , swollen feet and covered with mud, sad, tearful, standing crying. Because of the compassionate heart for women, great faith Ānanda their behalf urgent pleading Buddha Sangha received them. Buddha continued firm stance. But when the Lord Ānanda asked the Buddha whether women have no knowledge of Dao and the ability to attain or star fruit, Buddha replied that indeed women are capable of doing so and allow them to give up family life as men .
Since then, Ānanda urgent transparency that she Mahapajapati had him as a caring and protective nanny, nursed him when his mother died. And as women have the ability to attain and Results Act, she will be allowed to join the Sangha and become Bhikkhuni.
Buddha finally accepted an urgent request of Venerable Ānanda " Ānanda , if Aunt form Mahapajapati accepted irreverent French (garudhamma) , accept that is how she was received into the Order. "
irreverent French is:
1) A monk even a hundred years old ni Act (Vassa), to provide a resting diameter Qiu though new in just one day.
2) A monk and nuns should not retreat where the rainy season does not have monks.
3) Each day a fifteen monks and nuns must do two things: Increase the monk asked the eight days Precepts (uposatha) , and to close up monk to receive guidance and encouraging words
4) At the end of the rainy season, monks and nuns to celebrate the holiday season retreat chronic purulent (pavarana) by both councils spleen Bhikkhu monks and nuns increased and implemented in each council, monks and nuns to be invited to provide comments on what was seen, what was heard or what monks and nuns doubt about it.
5) A monk Increases criminal penalties butts debtors half months (pakkha manatta) , in each council monks and monks and nuns increased.
6) A novice nun probation after two years training as candidates accepted practice in order to find enough on both boards.
7) A monk and nuns should not be cursing up a monk in any case, should not even say devious.
8) A monk and nuns to adhere to the teachings of Bhikkhu monks, but not taught or counseled the monks.
Mrs. Mahapajapati accepts no hesitation this irreverent French imposed by the Buddha and finally she was admitted to the Sangha.
-Ooooo-
Chapter II
Vinaya
Vinaya is the collection of five books
- Head injustice (Parajika Pali)
- Application For Treatment (Pali pacittiya)
- Great Products (Mahavagga Pali)
- Primary Products (Culavagga Pali)
- The Weak Vinaya (Pali Parivara)
1. Head injustice (Parajika Pali)
Parajika Pali is the first book of the Vinaya detailed explanations of important laws relating to injustice Head and canopy, as well as No Discharge Application For The Treatment and the law is minor (a) The injustice Head ( Parajika) and the punishment unjust Head About four types are designed to prevent four felony. Anyone who violated the laws of this law will fail in the purpose of becoming monks .. In the words of the Law, Head injustice falls on the person who does take place naturally monk, who is no longer recognized as a member of the congregation of monks and not allowed to become a monk again. He must either return to lay life as a layman or a return to novice status. Persons monk took place due to any violation of the laws of this law as it had beheaded from the body, he can not live even if the head is mounted on the body, (ii) as tree leaf herself, can not become green again even if they are attached to the leaf, (iii ) As flat stone was sown, it can not be healed, (iv) as horizontal oak trees have been cut yourself, it will never grow back. injustice Four Head Street leading to loss of as Pi Qiu (i) unfair Head First: Any sexual act that monk Bhikkhu took place. (ii) Head injustice second monk to have any intention of stealing anything not to lose local Bhikkhus. (iii) The third category of injustice: Anyone have any intention Bhikkhus deprived of human lives will be lost local monks. (iv) Head of injustice Wednesday: Any monk that declared successful but not really successful, such as meditation or the Path Knowledge acquisition and fruit will lose local monks. Offenders injustice Head is a very serious offense. That person is no longer a monk. Poor people can not be cured. (b) Thirteen Crime and punishment canopy The canopy consists of a series Law thirteen laws require the participation of the official end to end up in the process of making guilty of violating that person. (i) A monk has committed the offense of this law and want to close up to first repent sins and crimes. Increase of the crime that decision and ordered him to receive the punishment room ban ( parivasa), which requires the penalty to suspend all live close relatives living with the rest of them up, for several days in the time he or she knows that hidden sin (ii) At termination penalties retreat ( parivasa) the person must undergo a time getting penalties manatta another six days nua.de be accepted up again. ( iii) After sentencing practices manatta , the monk invited up fully recover all the close relatives living with the increase we left. Virtues of this is pure as before, after meeting Increase of at least twenty bhikkhus, where Natti , to restore the engine's position, which was read the third time by reading kammavaca , written procedures for conducting official increase. few examples of Increased crime butts. (i) Poor woman touching the body (Kayasamsagga):
If monks are borrowed by the lewd touching the female body, such as portable, brushed hair or touching them in any part of the female body that he sinned by the canopy touching the female body ( Kayasamsagga Sanghadisesa).
(Iii) I do mai dong (Sancaritta)
If any monk to do tomorrow dong man or woman who legally live together as husband or wife or as a temporary arrangement with the boss man or woman with a mistress and who was guilty Increase due to mai dong butts (Sancaritta Sanghadisesa).
(C) Two offenses uncertainty (Aniyata ) and penalty
Aniyata means uncertainty, not sure. There are two counts uncertain nature of truth because we are not sure whether it is unfair or increase the frequency or Office Application For Treatment Conditioner. It is determined according to the data provided in the following laws:
(i) If a bhikkhu sits down privately with a woman alone in a separate place and out of sight, and convenience immoral purpose, and that if a woman credible signal (ie, a saint), found that monk, charged with any crime he committed three crimes: (1) Head unjust, (2) Increase butts, (3) Application For Treatment Conditioner, and the monk guilty plea that he had sat thus reliable signal that women found he committed a crime during this three
(ii) If a monk sitting down to individual investment alone with a woman in a place not out of sight and not convenient for immoral purposes, but convenient for lewd say to that woman, and if a female followers reliable (ie, a Saints), found that monks, accusing him of a crime in two counts (1) crime canopy (2) Application For Treatment and Discharge of the monk that he was sitting there like that, found that female members nal two tonight. (d) Ung Thirty Discharge For Tri crime and punishment There are thirty categories of criminal law in the Application For Treatment Shampoo and penalties are in place to curb excessive greed of Pi Qiu about owning things like medicine bowls, etc. .. For example, one of the sins, this law does not allow the items to be, or when things get more than the number allowed. Penalties include first renounce material things special about that crime that was committed. Then followed penance for violations of the law, along with the promise that the law is not repeated for the entire sangha, or for a group of monks or monk certain that things have been a how wrong was surrended. few examples of Crime Application For Treatment Conditioner: (i) The Learning Application For Treatment Conditioner. If any monk to keep more medicine number allowed, ie, internal medicine, medical left shoulder and Le y Sangha, he sinned against charges that he offered to pay medical surplus and repent their sins. (ii) The school Civara Acchindana
If the monk for his care for others and then, angry or upset or make return forced others to regain Dum, he crime Application For Treatment Conditioner.
Crime Application For Treatment Shampoo are misdemeanors than serious crimes or sins of injustice Head butts up.
2. Application For Treatment (Pali pacittiya)
Application For Treatment is the second book of the Vinaya-related crimes remains of monks, which is applicable to Tri Lo Application Development, Application Learning French, Seven Ways The Dispute Settlement and the equivalent rules for with monks and nuns. Although called Pali Application For Treatment Conditioner, it is particularly called ' Suddha pacittiya ' Application For Treatment usually to distinguish Discharge Application For Treatment as mentioned above. (a) Nine of twelve to Application For Treatment and Penalties. Having ninety two laws of this kind is divided into nine sections. Some examples of this type of offense:
- Bhikkhu sleeping under a common roof and walls woman guilty Application For Treatment
- monks digging or excavation crime lord Application For Treatment.
(C) Seventy-five Articles of Application Behaviour Learning French history.
Seventy-five of this rule is in place from the beginning to the monks and novices who want to join-Sangha appropriate behavior in all situations. The majority of these laws were put into place at Savatthi when a group clerk undisciplined behavior. These laws were divided into four groups. The first group of twenty-six relating to good manners and how to behave when traveling in cities and villages. The second group has thirty-related laws polite style while getting the real thing and the life. The third group consists of sixteen laws banning the teaching for those who are not revered. The fourth group of three laws related to illegal ways to go to the bathroom and spit. (d) Seven stable Dispute (Adhikaranasamatha)
Application For Treatment Bench ended the rule for monks is an arrangement of seven ways (Adhikaranasamatha)
Four Types Dispute:
(i) Litigation related controversy (Vivadadhikarana) - What is the French what does not French is, what is the law that is not Law; What the Buddha expounded what is not Buddha expounded, and what is not guilty of what crime ..
(ii) Litigation related to reprimand (Anuvadadhikarana) - Accusing and controversy emerged between them relating to ethics, practice, and lifestyle concepts monk.
(iii) Litigation-related charges (Apattadhikarana) the behavior violating any law.
(iv) Litigation related tasks (Kiccadhikarana) - Official meeting up and decide.
To settle such dispute occasionally emerged between the Sangha, the method briefly and details are set out under seven titles following:
(i) Conduct legal presence (Sammukha Vinaya) - before making a decision, to investigate the presence of both parties in accordance with law.
(ii) Conduct by remembering (Sativinaya) - Increased claims innocence Arahats against the accused without evidence, after he asked whether he is guilty or not.
(iii) Conduct While not crazy laws (Amulha Vinaya) - Increased statement when the accused is known as crazy.
(iv) The arbitration admitted crimes (Patinnata Karana) - after the decision has accepted the contact.
( v) Pros In The East (Yebhuyyasika Kamma) - decide to vote by majority vote.
(vi) The crime of he (Tassapapiyasika Kamma) - Increase decide if the accused proves unbelievable, just refuse , answered questions and avoid lying.
(vii) The use of grass cover (Tinavattharaka Kamma) - Free all charges except criminal injustice office, increase the frequency and the offenses lay men and women, while the the conciliation proceedings are up.
(E) The Rules of the Bhikkhuni
The program ended in the Application respect for the value of the Bhikkhuni Vinaya. List the rules of the Bhikkhuni longer Bhikkhu Bhikkhuni Act extended legal equivalent Bhikkhu Sangha, except Uncertain two laws are not in place for the Church Bhikkhuni.
| Bhikkhu | Bhikkhuni | |
| (1) Any plus or minus (2) increase the frequency (3) Uncertain (4) Application For Treatment Conditioner (5) Application For Treatment (6) Application reveal (7) Application Learning French (8) Stability Dispute | 4 13 2 30 92 4 75 7 | 8 17 - 30 166 8 75 7 |
| Total: | 227 | 311 |
3. Great Products (Mahavagga Pali).
Two books designed, that is, the product is the third book and the first book IV State product is the Vinaya, referring to the problems related to increase that is not mentioned in the first two books.
Great product, divided into ten parts, known as Khandhakas, begins with the history of the Buddha Supreme Enlightenment at the Bodhi tree, he discovered the Law of Dependent Origination, he was the first theory to all Business Groups In exploring the Hermit the Four Noble Truths, which is all Business Zhuan Falun. Following this post is all Discourse on. The two texts can be described as the Compendium of Buddhism.
part continues the description of what the youth of wealthy families like Yasa seek refuge in him as a Buddha and the teachings of Him, the Buddha began to spread the Dhamma mission unprecedented 'for the benefit and happiness of the people' when he had around him sixty disciples - those who reside in France and back the Arhat, he founded the Sangha began serving as a living example of the truth he speaks, and his famous disciples like Sariputta, Moggallana, Mahā Kassapa, Ānanda, Upali, Angulimala members of the Sangha. Then also in this part of the law is to be officially admitted to the Sangha, Upasampada, for the exact conditions clearly have done before someone is approved by the Sangha and the implementation process out for each of the ordained.
Dai Products mentioned additional processes ordination ceremony, meeting up every day at the fifteenth and fourteenth or fifteenth day of the lunar crescent as Special About Special Deliverance (Patimokkha ) , Bhikkhu summary, the recitation. Then there are many laws maintain life on retreat season (Vassa) as well as for official holidays Pavarana (suicide) ending, in which a monk brotherhood all topics related to critique what is seen, heard or suspected about the virtues of her.
consolidate the law relating to patient monk, leather and footwear using discarded microwave ovens, such as medical supplies and other things related to food and drug. A separate mention the holidays Down Y Kathina is held every year to donate Y.
4. Primary Products (Culavagga Pali)
State product was fourth book of the Vinaya mention many more rules and processes for the fate of the monastery called Sanghakamma . Twelve parts of this chapter relating to the laws of such crimes need to increase the frequency up meeting to resolve, the law must do to atone as Parivasa and Manatta and the laws to restore the status of a Bhikkhu. Just as there are laws relating to bathing, medical transportation, accommodation, furniture and other rules related to treating customers increase, and the duties of master and novice teachers. Several important laws enacted regarding official actions of Increasing criticism against disturbing the monk, quarrel, dispute, those who combine family and intimate with those who say contempt Buddha, Dharma and Sangha ( Tajjaniya Kamma); Ukkhepaniya Kamma , formal act of suspension is for those who want to sin without confession, and Pakasaniya Kamma is used to announce that "What made Devadatta actions or verbal, should be seen as due from the Devadatta and nothing related to the Buddha, Dharma and Sangha. " The stated cause of this action is accompanied by the accumulation of Devadatta attempted three times to kill the Buddha and split up the plot of Devadatta.
During the tenth volume of Ms. Mahapajapati, the Buddha's aunt, time to get into the Sangha, the Buddha first and last refusal to accept his plea that Ānanda would help her behalf.
describe the last two important historical event, which is organized The General Assembly First Episode Tripitaka in the Rajagaha (Rajgir) Congress aggregation Second in Forest Vesali (Bamboo).
5. The Essentials of the Vinaya (Pali Parivasa)
The Vinaya V Essentials is the first book and the last book of the Vinaya serve as a textbook .. It was compiled in the form of catechism book, the reader can have an overview with analysis of the Vinaya. All the rules, the main activities and other matters of law are classified under separate categories according to related topics.
Vinaya Weak Volume explain how the laws of the Church are drawn to adjust cutting virtues of monks as well as the administrative work of the Church. The process clearly and accurately set out to settle the litigation and handle legal issues, to shape up the court, the mastery of the discipline (Vinayadhara) , to hear and decide all litigation related to monks or monasteries.
Weak Volume Vinaya provides general principles and guidelines by which the spiritual ritual Sangha Vinicchaya be done to stabilize the litigation related to the practice officer or monasteries. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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