LEARN ABOUT THE PRECEPTS ( SILA ) IN BUDDHISM..

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Theo Buddhist perspectives, in all kinds of sexual human beings, property has always played an important role in the development of spirituality (practice); Thus, the goal of Buddhism is to subject people to guide them to a life completely chon elements, and become the person of moral character. At the same time, Buddhism was always teach them how how to modify from a child who has a bad name in Germany is Germany, the object's name from ignorance becomes an object, from a child who had negative thoughts-pessimism-passive-and wicked ... became the positive-optimistic-dynamic-and Nice. Buddhist ethics is the lifestyle has brought peace and happiness for the people. It highlighted the importance of man's ultimate high and prove that humans have the ability to achieve ultimate moral value their feet (freed) if the situation does have enough self-conscious volitional effort vàsự. In particular, the Buddhist ethics is tall lifestyle who: "Avoid doing evil, practice these things, keep a clean mind. It is the teachings of the Buddhist schools of thought. " (To eschew all evils, to perform good actions, and to purify one's mind. That is the teaching of the Buddhas) (1) Ethical living means living in line with work done throughout the body-export-(Tam), compliance with precepts (Sìla) is one of the Buddhist ethics of 3 training people to exclude automobile infection affliction in his life, and achieve the purity of body, voice-Italy by yourself: "People are always cautious words, ingenious protective mentality, don't commit evil for themselves, and keep the practices this purity; will's ethics were taught. " (He who guards his speech, restrains his mind, commits no wrong by his body, and thus keeps these roads of action clean, will achieve the self-taught way by the wise) (2) By practicing the correctness of Buddha set up, let's eradicate all pirated ones or:--Si, fracturing the worldly pleasures, freed from all suffering, and reached 3 purity (user-password-Italy), along with heart and intelligence. To the world, any social or trade union organization (such as schools, offices, factories, plants ...) like to stabilize social order and the activities of unions, a highly cooperative societies or unions that are uniquely assigned to it by the law or the rules for collective discipline. On the other hand, wanted to make a revolution in social ethics and human habitats, the first is to improve personal moral ideology through practices and the practice. This means that if the people want moral reform society is becoming pretty good without the individual's moral conversion by the gorgeous body filter-password-Italy becomes pure, that reform is just the superficial form of improvement only. According to the basic teachings of the Buddha, the practice is an expression of love and kindness from infinite introspection for all beings. The compassion of Buddhism was manifest not only for all humanity which is manifested through the attitude of Nonviolence (Ahimsà) for all species of animals and plants. With the word "ahimsa" (Ahimsà) does not mean "no bumping". It means "not" and "do not destroy". It is a traditional attitude of Buddhism are derived from the teachings of the Buddha over 25 centuries. This attitude is manifested through Buddhist countries with special methods such as planting trees to shade cover on either side of the road, planting the herbs to heal, build hospitals for the sick as well as the animal's veterinary station, ... under the reign of Ashoka in about 300 BC (planting trees for shade on two road-sides, planting various kinds of medicinal trees for curing, and building hospitals for the humans as well as clinics for animals, ect ..., under the reign of King Asoka-300 BC) (3) For Buddhists, humans are part of nature, the Cosmos was formed due to the human factor and charm. Therefore, human beings included in nature and vice versa. If people intentionally destroy nature, that means the people destroying themselves. Because humans and nature are always interactions and relationships with each other. To prove this meaning, a British ecologist, says a. MacFadyen has stated that: "ecology is itself related to the relationship between living organisms, plants or animals, and their environment." (Ecology concerns itself with the interrelationship of living organism, plants, or animals; and their environment ...) (4) On the other hand, the Buddhist standpoint, the demands of the people in contact with nature like the bees come into contact with flowers; Although non-nectar, bees never compromise their colourful flowers: "as the Floridian, leaving no harm and, in the same way Holy level go to the village" (As the bee collects honey from flowers and departs without doing any harm to their scent, so let a sage dwell in the village) (5) . That is the principle of ethical living for every Buddhist disciples expressed in compliance with precepts (Sìla). Before practicing Buddhist precepts, let us together explore and study of precepts (Sìla) in Buddhism. It is the subject that the article would like to introduce to you readers. I. The WORDS of SÌLA (Etymology of Sìla) : 1. the definition of "Sìla": The word "Sìla" does not mean the law, rule, or regulation ... forced people to comply, such as in schools, agencies, departments and mass organizations, social organizations, or in other religions. Some scholars have interpreted the Sìla with different meanings through many different aspects such as: in terms of rules and data from, "Sìla" that is: the ethical guidelines (guide for behavior) (6); or principles to behave (rule for action) (7); or means teachings, the order, the prohibition, laws, ... etc.v.. (prohibition, command, precept, dicipline, ect.) (8). in terms of ethics, "Sìla" means: an almond (Virtue), as the author comment master Buddhaghosa has defined: "What is happiness? It is the State that begins with the presence of mental Status in a child who shunned the Delivery (not murdered beings), etc.; or in the practice of learning about the consummation " (What is Virtue? It is the states beginning with volition present in one who abstain from killing living beings-, etc., or in one who fulfils the practice of the duties) (9). In particular, in terms of practice, "Sìla" is Pàli's words as meaning as: "the practice of morality, virtue, Buddhist ethics, and ethical rules" (moral practice, good character, Buddhist ethics, and code of morality) (10). From Sanskrit to English, it is defined as follows: "In the words of Sanskrit Buddhist studies, Sìla is interpreted as behaving in style, is one of 6 or 10 three-la-suite; or be interpreted as about article on ethics. According to Buddhism, there are about 5 or 5 basic principles of ethical style " (According to Sanskrit word of Buddhist "Sìla ", it is explained as ' Moral Conduct ', is one of the six or ten perfection or Pàramitàs; or ' Moral Precept '. With Buddhism, there are five fundamental precepts or rules of moral conduct) (11) . In the article, although the word "Sìla" in the Pàli and in the "Sìla" Dialect is somewhat different in form, they have the same meaning similar and always insist on the practice and the application of Sìla in human life, that gives them a complete lifestyle friendly chon America with boundless peace and happiness is paramount. According to the Buddhist view, Sìla includes 2 meanings: an article on ethics (according to an ethics), and how to behave on ethics (according to the practice area). With the first meaning, it is derived from the teachings of the Buddha encourage people: avoid the evil practice, healing body, voice-the purity, eradicate all in ones-Golf-si brought to the peaceful liberation for yourself. The second sense, it is not recommended that the man you love each other, love each other, sympathy for each other, to unite and help each other; but also guide people how to practice Sìla (Wide) are adapted to all situations most social benefits, an amusing and true happiness for himself and his people. This is the meaning of positive Sìla and dynamic in the Buddhist world. Sìla mean like can contribute its significant role in terms of ethics in human life and social community today. 2. The law of Sìla: As we all know, the life of every disciple of Buddha in 5 of them, such as: Bhikkhu-hamstring muscles (Bhikkhus) flag-hamstring muscles-ni (Bhikkhunìs), Sa-di (Sràmaneras), Buddhists (Upàsakas), Buddhists (Upàsikas), which is in compliance with the articles of the Buddhism. The platform the main source of the attributed this to our generation from a very early form with three-dollar-MOC-SUA (Pàtimokkha), and was collected from the provision of different monasteries included in the Vinaya (Vinaya Pitaka). Three-dollar-MOC-massage has 2 sections: one dedicated to Bhikkhu's 227-includes the pretentious (12), and one dedicated to Bhikkhu-311 included the pretentious-ni (13). On the other hand, the three-dollar-MOC-xoa is divided into 8 different types of large and small charges for pretentious crime 7 and Spleen for Spleen-pretentious-ni (since there is no legal Uncertainty 2-Aniyatà) are summarized as follows: The tt The type of the Bhikkhu-hamstring muscles Bhikkhu-pretentious-ni 1 Ba-la-di (Pàràjika: Defeat Rules) 4 8 2 Boost Remnants (Sanghàdisesa: Formal MeetingRules) 13 17 3 Uncertainty (Aniyatà: Undetermined Rules) 2 - 4 Commune of fallen (Nissaggiyà Pàcittiya: Forfeiture Rules) 30 30 5 Crime Fallen (Pàcittiya: Expiation Rules) 92 166 6 Guide Belgium Bribes (Pàtidesaniyà: The Confession Rules) 4 8 7 They Studied (Sekhiya: Training Rules) 75 75 8 Kill Dodge (Samatha Adhikarana: Legal Question Rules) 7 7 A Total Of 227 311 That is the part about Pàtimokkha for the pretentious and pretentious-Spleen-Spleen-ni. Next is the part 10 for Sa-di (Sàmanera), which is to stay away from: 1. the birth (Soul-destroying life) 2. The theft (Stealing) 3. The adultery (Impurity) 4. The lying (Lying) 5. The intoxicating drink and liquor (Arrack and strong drink and intoxicating liquors) 6. The Africa food (Eating at forbidden times) 7. The dance sings the chorus and see hear (Dancing, singing music and seeing spectacles) 8. wearing garlands and apply wax chalk (Garlands, scent, unguents, ornaments, and finery) 9. use a large wide bed (The use of the high or broad beds) 10. The arrest of gold and silver (Accepting gold and silver) (14). In the 10 sex contact, author h. Kern mentioned about Sìla in expression. He wrote: "all this world 10 forced members of the Sangha to comply, first 5 for Buddhists is away: (1) the delivery, (2) theft, (3) adultery, (4) lying, (5) take the fall; 5 after staying away from: (6) feed Africa, (7) took part in the games in my life, (8) using chalk wax and incense, (9) and extensive jewelry and bed, (3) keep the money. "(15) On other aspects, some of the authors of the 10 in a different order, such as in the book "Buddhist ethics" by h. Saddhàtissa, he changed the location of the first 8 to 9 Thursday's position and vice versa (16). Or in textbooks, "A Study of the Sphutàrthà Srighanacarasangraha Tika" by Prof Sanghasen Singh, he had arranged for the position of the 6th to the 9th world's position and vice versa.(17) We found that, depending on the basic human being less that the Buddha set out the articles by each of the different levels, aiming to help people easily practice mind purity on the path of spiritual development work. On the other hand, although the precepts (Sìla) is divided into many different categories, first 5 and 10 top world are still the basic world and mainly for everyone to practice the spiritual morals; the other world was codified in detail from the basic world 10. Especially, the first 5 is the basic foundation of morality primarily in the practice not only for all you Buddhists, but also for everyone in society if they want to find a life of peace and happiness really, want to establish an orderly society, and want to build a world of peace. That is the basic moral ethics were the Buddha set up and guide the spiritual ethics cultivation for the purpose because peace and well-being for all people in the world as well as in the future. II. CONCEPT and EFFECT of SÌLA (Concept and Effect of Sìla) 1. the concept of Sìla: When referring to Sìla, first we need to recognize the correctness of the concept of Sìla. As mentioned on the Sìla in the early demo, Sìla does not mean that the statute or the rules as in: grade school, agency, society, or other organisations, it also does not mean the termination of, or the right to prohibit any acts of good as cut trees and herbs. Sìla compliance in Buddhism to the sense of personal ethics, mostly helping people freed all the pollution and suffering in life, gives them a life totally chon elements. The Buddha, he is clearly getting totally human suffering derives from its origins In affliction-Golf-Si; as a result, he has used ingenious methods by setting the moral thing for children who practice personal awareness, and bring them peace, happiness and liberation. From this perspective, we can see Sìla in Buddhism are derived from human suffering, it just means that people are relying on to practice escape from suffering when the people are still suffering. So, standing on an emancipated, not compliance is something, it is just a temporary means to gíup people from suffering. From this, we can say that: (Sìla) was the main base of the Enlightenment, is the foundation of nibbana, the friends put people through the hot line, that connects with the rescue. On the other hand, the practice (Sìla) is meant to teach people how to practice personal ethics, how to identify and sympathize well of people such as our own. To understand this concept, not the moral cultivation themselves but also does not cause suffering for ourselves and others in the social and community life. From the explanation above about the concept, we understand that in Buddhism is aimed at freeing the negativity and the ethical practice of human individuals; Therefore, compliance with precepts (Sìla) in Buddhism include practicing new, energetic and positive for everyone, in every society, and all the time because of the nature of its liberation. That is the proper concept of (Sìla) in Buddhism is presented as above. 2. the effect of Sìla: The study of the Dharma, we noticed the Buddha's teachings are always advised people: cánhân ethical practice, to behave with each other by heart and a selfless, live with the equal-love-of-and tolerant, don't make yourself miserable and people, shunned the negativity and pleasures in life by the practice About almost freed suffering and achieve happiness their feet up upper. Furthermore, compliance with precepts of human help promote lốisống exemplary achievement, the sense of personal ethics, and bring people to the peace and happiness of enlightenment. In particular, the Buddhist world who perceive bitter taste of style to behave ethically in the relationship between parents and children, between master and, between husband and wife, between master and servant, and between her friendship with each other, such as: a. between parents and children (18) The Buddha has identified and emphasized on the relation of the family by encouraging everyone should maintain a clear relationship with family comment, living together with respect for the personality and is expressed through his duties and responsibilities in the family. He came up with 5 things about which children have to comply: * Support for parents (Supporting his parets now). * Responsibilities and obligations for the parents (Performing my duties incumbent on them). * Maintain the same breed and family tradition (Keeping up the lineage and tradition of the family). * Rounded burial work for longer (Making gifts in due course to the dead). In contrast, parents should treat their children under 5 articles: * Discourage children doing illegal actions (Restraining him from evil action). * Encourage children to do things ethically (Exhorting him to virtue). * Instructions for children had stable jobs (Training him to a profession). * Arrange the proper wedding for females (Arranging a suitable marriage for him). * Awarded to the estate in a timely manner (In due time, handing over his inheritance) b. Between master and trivia (19) The relationship between the teacher and be highly in Buddhism. The Buddha teaches 5 How are applications for a student to Master: * Standing up for the teacher (Rising from his seat in salutation). * Most of the master (Waiting upon the teacher). * Ham (Desiring to learn). * Take care of an attentive teacher (Rendering him personal service). * Attention every time he heard the teachings of the Master (Paying attention when receiving the teacher's teachings). Versa 5 this way, teachers must have 5 duties for students: * Teach students things that Teachers have been trained (Training the pupil in that wherein the teacher has been House-trained). * Make the students understand what has been learnt (Making the pupil hold fast that, which is well held). * Teach the students wholeheartedly by the knowledge of his dexterity (Thoroughly instructing the pupil in the lore of every art). * Talk to a student among friends and colleagues (Speaking well of the pupil among his friends and companies). * Protect the safety of the pupils in every aspect (Providing for his safety in every quarter). c. the husband duties towards his wife To keep the family happy life between the husband and the wife are long, the Buddha taught the five duties of the husband to the wife: * Respect each other (Respect). * Polite courtesy to one another (Courtesy). * Loyalty (Faithfulness). * Respects the wife (Hand over authority to her). * Give the wife the ornaments needed (Providing her with necessary adornment). In contrast, the wife must also exhibit 5 obligations to her husband: * Superior responsibility for my husband (Well performing her duties). * Embodies the hospitality for the lineage between 2 families (Showing her hospitality to the kin of both families). * Loyalty (Faithfulness). * Preserving the dual anniversary of her husband's fortune (Well watching over the husband's wealth) * Dexterity and flexibility make the work trader. (Skill and industry in discharging all her bussiness). d. friends together (21) In this section, the Buddha đãđưa out 5 methods to behave in friendship. Are rounded on his own responsibility for the following 5 articles: * Generous with you (Generosity). * Courtesy with his friends (Courtesy). * No Mercy (Benevolence). * Treating you like behaving itself (Treating them as he treats himself). * Good words (Being as good as his word). In contrast, the response time for the time in 5 ways: * Protects you when you are not up to prevent (Protecting him when he is off his guard). * Preserving wealth for you (Guarding his property). * Is the refuge for you in danger (Becoming a refuge in danger). * Do not give you the difficulty (Not forsaking him in his family). * Interested in your family (Showing consideration for his family). e. duties between the servant (22) The Buddha teaches the owner to behave with his servant in 5 ways: * The assignment of work to khẻo depending on the strength and capabilities of the servant (Assigning their work according to their strength and capabilities). * Provide adequate food and pay for them (Supplying them with food and wages). * Take care of them when sick (Looking after them in sickness). * Occasionally share them food (Sharing withthem occasional delicacies). * Let them rest in a timely manner (Granting leave at time). In contrast, the servants must demonstrate their accountability obligations 5 mìng for home as: * Wake up before its owner (Rising before the owner). * Go to sleep after his home (Going to rest after the owner). * Willing to work (Contenting themselves with what is given to them). * Work whole-heartedly (Well working). * Make good repute of (Establishing a good reputation for the owner). Especially for the Steady, with u.s.-China border compliance and dealer, he cautiously friendly behaviour in speech and his job. Live clean, behaviourism, the hedge, then static mindfulness. The time to achieve purity of body, voice-Italy (By the observance of Sìla with the Culla Sìla (Minor Precepts, Majjhima Sìla (Medium Precepts), and Maha Sìla (Major Precepts), one encompasses himself with good deeds in act and word. Pure are his means of livelihood, good is his conduct, guarded the door of his senses, he is mindful and seft-possessed. He attains the purification of body-speech-and mind) (23). With its perfect location, world's baptism except evil, craving attention, frailty and indolence, trạo and regret, and suspicious minds (with fulfilment of moral conduct, he purifies his mind of lusts, of malevolence, of weakness and of sloth, of flurry and reget, and of doubt) (24). When the five afflictions have been purged except, mind your security and her net in the quarter. After that, the situation is bound to Win, and a prime witness and sanming. This is the result of anomalies in The secular life. From the problem mentioned above, we can say: the compliance is aimed at the exclusion purge any donation, construction of a moral man and exemplary society, formed a society of peace and happiness for the people. This is a basic ethical principles are the Buddha set for peace and happiness and freed himself and his current life as well as in the future. 3. the practice (Sìla): Before the mention of the practice, we must not forget to mention the feature and its mission. The task of including 2: action to terminate ties and German achievements do not fault where the person has sex. So when called About, need to understand that it has a duty to stop these happy beings as its mission in action, and nature does its tasks like error in the sense of accomplishment. As here, the Act or the achievements are called tasks. About the features and benefits of the panels is "check only evil" (i.e., stop the errant and the suspension of the work).Proper maintenance practices lead restrictions to the Buddha the place, achieving purity of body, voice and mind-subhakarasimha. From the standpoint of Buddhism, About to be put on the huge love and compassion for all beings. Thus, to complete the achievement, we need to live with the tame of the Patimokkha obligations, full facilities, public dread seeing danger in those things. Thus, 3 is pure: Password "pure consciousness, the list of Buddha made User password, the impure, the list of "killing the Buddha User password, the purity that is: stay away from the evil evil as close to birth-theft-adultery ...; the mouth don't lie, say, cruel words ...; Italy did not start taking up nail-Golf-si and deviant. In practice, we need to preserve oneself and external mouth properly with the inner mind precepts to be clean. In and out are both clean, news photographers and enthusiasts from other hell-bent to food poisoning. Want to reach the possible food poisoning, should be directed to the article such as: law, improving legal, much useful friendship (Three Translational Convergence) ... If practiced properly, as scholars course mind freed to be all tied and not being run any better. Thanks to the strength of the panels, we can pass up the dominant Division of the exterior, the Interior; most of the search to the net for themselves right out of his life. In the current era, the disciples of Buddha (General) and the Increase of Romanian children (in particular) need to practice how to peace with his life as we do "maintenance circuit Director Tv" World's Religion? In Kim cang, have: "Necessarily Youwei, As, huyễn, photo-cells, As revealed, But such effects as Heron City Hall". Indeed, everything on this life are caused by the co-operative coast run and ruin that when Anwar. The French are not everlasting, ever-contentious removal removal of birth, birth of birth birth and kill, kill, kill and birth ... so always changes made from this State to another State. As seen, such as huyễn,, beetle-like as the ball, such as electricity, undersides blink ... so called impermanence, fake, not real Yes ... The learner needs to know to distinguish such that observers thought: human Furniture (, glass, Fire, manners, Opinions, Knowledge, Not) assume that the. Or else, due to their graceful 5 Aggregates (good, tho, Thought, consciousness) assume that a human being, all things in life are due to Four (Earth, water, Wind, and Fire) assumed that become available. All power has been hammered by the time of devastation, destruction and ruin upon the rule of life. Life line has transported over time that changed, birth and never standing still a wolf. Everything in his life is to evolve, struggling for survival. So the Buddha once said: "all the teachings of Jesus as the index finger of the Moon". We do not believe the finger was saved, it just "means" to refer to people headed for the Moon! All of his teachers are just means to help people facing bankruptcy under which transcend suffering, most headed for the peace to yourself. Also, dogma of only temporarily prepared as there are people in the Sangha foul, if no one is at fault, then He doesn't. Therefore, an article of just means making people are mature about ideology, about the lifestyle and behave with each other in a good way. If people who are mature in sex, they become the epitome, the Chief Justice, who himself was always purity, you will need something to keep the article. When the tree has yet to catch on the root, we need to have the fence (about) to prevent dogs, chickens are not bươi. When it's good and the roots, high growth, twig sum forests, although there is no fence, the dog cock did not compromise what types of trees. In the Tibet Buddhist Buddha had mentioned the benefits for people who maintain and live true precepts: a. the money resources through indecent work (Acquirement of great wealth through his industry and of strong rectitude). b. the vibe (Good report of him are spread aboard). c. in any assemblies, or social, or upper limit, or la, or owner, or by the members of religious communities (Sa) ... your heart's not scared and confused. (His entering into whatever society, Nobles, Brahmins, Householders, or members of a religious order, etc., with his confident and self-possessed mind.). d. not to fear Death (Death without anxiety). e. after the death of his birth falls into the realms of Heaven (Rebirth into some happy state in heaven after death).(25) And in return, the Buddha also mentioned 5 the harm and danger to those who do not comply: a. property being fall (Falling from great property through sloth and devoid of rectitude). b. , the evil whispers (His evil repute gets noised abroad). c. in any assemblies, or social, or upper limit, or la, or owner, or by the members of religious communities (Sa) ... your mind's always scared and confused. (His entering into whatever society, Nobles, Brahmins, Householders, or men of a religious order, etc., with shy and confused mind). d. dead with heart full of fear (Death with full anxiety). e. after the death of then labour falls into the animal (Rebirth into some unhappy state of suffering or woe after death).(26) In summary, the young monks and nuns we live in an era of civilization progress, need to understand the profound practice. We should not be sealed the border of the thing in a certain pattern which must use one close to "custom Invariant Coast" during practice. Whatever I know about is the foundation of wisdom, is the liberation of shelf, is the gateway of Nirvana; but we have to know about practice in each circumstance, different situations when the practice; as long as the soul to static, not sinking to the suburban surroundings. Like the great tree to sprout stems instead of leaves but never left the root of it. We, too, are always made about the practice in each of the appropriate circumstances to themselves should not be too strict or seamlessly in the practice. Mainly how mind we are here, in a presentable face relaxed attitude, gentlemanly. Thus, we integrate into life and lifestyle with ease when turned. This spirit has been the teachers, who use it as a "guideline" in the process of ethical, as well as Appeals to Spare him the shaman initiating disciples in his hand squeeze dead cat in front of the disciples with a candid deposition; so for him to be close to being reasonable? He Meditation Master teachers did, he Discusses The making of his teacher, Convenient Parking is King Le Dai Hanh offers to discuss the politics of the country. As such, he has wrecked a favor, or take a nature, or break about affordable housing? Is climate change, we must follow the spirit of the forerunners, are always "Bohemian" in an "orderly" Groove when tu is learning about where not to fasten in a brief article at all. The most important thing is to always maintain and keep the mind is pure, peace; static mindfulness awareness while on-stand-sit-lie-talk-behave ... in a polite, modest and moderate. As such, one has to know the full world cruise marks. We do not cross that: keep an eye that is seeing good not look, do not dare to hear, noses to smell the aromas, the tongue is not subject to taste, relative to the collision, did not dare to think; There are those who hold about the bigotry in it. As humans, our streets are in need of food material to feed the body and the pleasure of entertainment most conveniently meet the human spirit when tired. But, as a Buddhist monk, we must eat to how from being multiples; exposure to foreign as to how much of the pollution, and don't let people decry. It is the people who know, know the approved full precepts of Buddha. Buddhism we always mix his life, forever is a Lotus carrying the fragrance to give away and all without detriment to the Lotus Notes. therefore, the Lotus is a picture symbolizing the spirit of Buddhism's entry, that symbolizes a lifestyle "custom invariant charm" by the monks in modern times with the mission: * "Cooling circuit Director Communications, continue to be aspects of French Public television Xuan Duong, post, useful for being Buddhist, grace Germany" in the spirit of the "ethnic French". * "The oldest Sheep Flavor of la Huong Sen-and you, Prison's flavor-not match by An incense " (Sandalwood or Tagara, a lotus flower or a vasiki, Among these kinds of perfume, the perfume of virtue is unsurpassed) (27) Or: * "Little Scents, this fragrance value old-dollars, chips, Just taste the virtue-paramount throughout Christianity " (The Scanty is the scent that comes from Tagara and sandalwood but the perfume of those who possess virtue rises up to the gods as the highest.) (28) III. Conclusion (Conclusion) : Topic: "understanding ìm Precepts (SìLa) in Buddhism" is a small part of Tibetan Buddhist law range, so the scope of the subject, who can not express the entire Tibetan plateau detailed legislation, which only covered a small part of the law. It is the study of the word Sìla (the definition and introduction of the gender thing of Sìla), as well as referring to the concept and effect of Sìla in the practice. As above mentioned, the Sìla of Buddhism is based on morality (morality) and from (compassion). Compliance with precepts (Sìla) is aimed at the practice of personal moral sense almost makes man get rid of suffering in life. Hence, the Buddha used many means of good craftsmanship by temporarily setting the terms for the disciples followed almost brought the peace and happiness for the people. On the other hand, Sìla of Buddhism are derived from that of human suffering. Means compliance with precepts (Sìla) there is nothing at all; It's just the means of temporarily freed people from the ignorance and craving, reach and purity (enlightenment moksha). Living in the era of civilization progress, we need to understand and practice the sex (sìla) exactly during practice. Which means we should not persistently on the articles of the Buddha as a fixed framework never changed, but please watch it with his own profound wisdom while practicing. Although Sìla is the foundation of wisdom, is the liberation of shelf, is the way Nirvana, we have to be aware of how the practice in many different circumstances and conditions in the center of his own net. Or in other words a is so smooth to practice in appropriate situations to yourself and do not hold an attitude too severe or too loose during practice. Of course, as a people, we need to enjoy these foods in existence to preserve the body and play many games to ease the spirit; But the important thing is that we eat as to not be multiples, and how to enjoy the pleasures in life that still has always been about net safety and rescue. That làngười knows comply with precepts properly and rationally. "Incense aromatic flowers-not fly against the wind, But the perfume of virtue-Down wind all over the kick fly, Only degrees of human Foot-Merge all the heavens " (The scent of flowers does not travel against the wind, nor that of Sandalwood, or of Tangara and Malika flowers. But the fragance of good people travels even against the wind, a good man pervades every quarter) (29) In particular we found that any society would like to grow and survive long in life should have the human society. Human society is the perfect human being conscientious about the sense of personal ethics with the absence of golf si in mind. Compliance with the law is not a cangue impose children who do this don't do the other thing, it just helps people return to a sense of their own personal morality and removal take all negativity suffering. People living in the world practice means living within our own moral consciousness therefore, the purpose of gender in Buddhism is to educate people become exemplary society, the ideals, and the perfect person in society. The role of the Buddhist world is made for human liberation, tying everything in life as well as the improvement of any humans that causes in society. When people live in (Sìla) and mind become an NET no longer troubles take Golf, society becomes peaceful, the issue of suicide, trọm, etc.; or conflicts, grudge, as well as the problem of degradation of personal ethics. On the environment, human society is not only to preserve the environment, trees, herbs, roads clean and green; but also to protect and take care of them by his own moral sense. The result is social and ecological environment is increasingly growing and lasting from the eyes and hearts of ours. With regard to education, the Buddhist world has an education psychology towering over education in life because its transcendence. This means that the Buddhist world has a great educational methods kill take all troubles almost bring peace and happiness for the people. From this perspective, the role of the Buddhist world have great contribution to the social development of hunger today in many different ways. In addition, because of the importance of the role of gender (Sìla) in the current period, the only hope that we should have a clear research on the Buddhist world over the North and South two Buddhist tradition, or there should be a serious study of Sìla based on the original teachings of the Buddha which is not based on the ideology of the time the Buddhist scholar to make his works. Why? Because every school has the concept of a separate and different Sìla; Therefore, the words of Sìla just as far left with the sense of its origins, as well as losing its important role in people's lives today. One could say: dynamic and flexible feature of the practice of Sìla, the Buddhist world has always adapted to every situation of social circumstances, and is always present in his life as a necessity in today's society. Thus Buddhism existing and new permanent at any time and never disappeared, as his former Srilanka Bandaranaike has emphasized: "Buddhism will everlasting like the Sun, the Moon and the human existence on Earth; because Buddhism is the religion of man, mankind in General "(Buddhism will last as long as the sun and moon «and the human race exists upon the earth, for it is the religion of man, of humanity as a whole) (30) .END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER.( GOLDEN LOTUS MONASTERY.AUSTRALIA,SYDNEY.5/10/2012.)VIETNAMESE BUDDHIST NUNS.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).