DL 1997- PL 2541
[02]
CHAPTER III
ADMINISTRATIVE PENALTIES LAW(DAṆḌAKAMMA)
III. ADMINISTRATIVE OFFENCES LAW 1. OK FINE.
Administrative penalty is guilty of the crime which has considerable breach Sa-di should be fine, as prohibited by the exchanges, suffered only water, for portable crib etc ... to remember the crime disguised bribes.
Talk about the administrative punishment law offence of Sa-di has most of the academic world.
In 10 things (sikkhāpada), Sa-di due to risk of intentional offense duôi 5 following, was guilty of administrative punishment, the year that was:
2. performers enjoy music universe (naccādivi-sūkadassiko hoti).
3. makeup aromas wreath (mālādi-dhāranādiko hoti).
4. use the ready position higher width (uccāsayanā-diko hoti).
5. life expectancy got gold and silver (jātarūparajatapatiggan-hako hoti).
Again, no Buddha instituted administrative penalties in addition to the law school articles as follows:
This standard-khưu, Ta lettered Bhikkhu, fine Sa-di violates this year are as follows:
2. deliberately causing detrimental lettered Bhikkhu-khưu.
3. intentionally takes refuge maesteg for lettered Bhikkhu-khưu.
4. Verbal defamation the Bhikkhu-khưu yelled at.
5. divisive amongst the Bhikkhu-khưu.
Is there a solution that:
There are other things that the Sa-di must be French, parts of the Falcon, and the school's criminal world often as do spiritual heritage in the laws, etc. Sa-di do not comply, brazen, was fine.
So Sa-di not proper French, 75 Falcon was fine.
Sa-di do not fulfill the Legal Division, was fine.
Sa-di world is often violated laws sin (lokavajja), which was fine.
The common law crimes (lokavajja) i.e. the things that were harassing his rebuke. In the world of duty Bhikkhu-khưu (pāṭimokkha), there are 49 things called the offenders, the Sa-di also must approve the law as almond Bhikkhu-khưu. In article 49, has 45 articles that Sa-di offense will have suffered punishment; subtract 4 thing is:
-Coordination studies surāpana, drinking alcohol.
-Coordination studies sañciccapāna, sanh.
-You Learn arittha, deviant opinions.
the common crimes against women, 45 runs, as follows:
1. Sañcetanika, Sa-di intentionally do ejaculate.
2. Kāyasaṃsagga, Sa-di AI infection body touching the woman.
3. Duṭṭhullavācā,Sa-di AI infection say obscene Flower Butterfly with the woman.
4. Attakāmaparicariya, Sa-di infected with AI encourage Marquise humbled for themselves.
5. Amūlaka, Sa-di as angry unjustly other frauds.
6. Aññabhāgiya, Sa-di Rails excuse other then small frauds.
7. Saṅghabheda, Sa-di tried to split up.
8. Bhedānuvattaka, Sa-di increased, the trend was advised not to split.
9. Dubbacajātika, Sa-di is hard to teach, are advised not to quit.
10. Kuladūsaka, Sa-di disruptive family residence, chased away bèn talking bad.
11. Cīvaracchindana, Sa-di for raiment to another and then as angry that reclaim.
12. Parinata,Sa-di unknown benefit will rise to increased, loc bèn said winning on her own.
13. Omasavāda, Sa-di clapperclaw Bhikkhu-khưu or Sa-di.
14. Pesuñña, Sa-di thọc with another stab said.
15. Duṭṭhullārocana,Sa-di disclosure of Bhikkhu-khưu Sa-di other listeners.
16. Aññavādaka, Sa-di errors to be questioned, said tráo.
17. Ujjhāpanaka, Sa-di other are talking bad orders increase.
18. Anupakhajja, Sa-di seat covers sit encroachment of Bhikkhu-khưu.
19. Āmisa, MOSS Sa-di-khưu sake loc Bhikkhu rao that the sermon teaches ethics.
20. Nikaḍḍhana,Sa-di bucket chased out of the room in Citadel-khưu, as angry.
21. Dutiyapavāraṇā, Sa-di know another who stop eating under the law that tries to eat more for her self-deprecating pressed the offence.
22. Uyyojana, Sa-di seductive, another along the midway features stories about the real Chief Justice bèn chasing her.
23. Paṭhamarahonisajja, Sa-di is sitting room with a female employee Qu
24. Dutiyarahonisajja, Sa-di is sitting where Qu tai with a female character.
25. Uyyutta, Sa-di go see American soldiers sports matches.
26. Aṅgulipatodaka, Sa-di thọc léc other giỡn joke.
27. Hassadhamma, Sa-di jokes giỡn water.
28. Anādariya, Sa-di was taught the law proved real need.
29. Bhiṃsāpana, Sa-di hù away another for intimidating.
30. Apanidhana, Sa-di playing hide widgets of another.
31. Sappāṇaka, Sa-di knows there are insects that are still using the country's drinking or bathing.
32. Ukkotana, Sa-di knows the correct open up proceedings law, which again off left anymore.
33. Dutthullapaṭicchādana, Sa-di accomplice shroud of sin for another. sued
34. Kanthaka, Sa-di other unknown has been increased because the wrong legal tẩn, which still delivered the same activities further enrollment.
35. Sahadhammika, Sa-di, CAI was harassing another missed when prompted, say disprove that: bèn wait go ask the lawyers were multicultural.
36. Vilekhana, Sa-di knows another are studying law, he mocked for bèn say lazy.
37. Mohama, Sa-di mistake, when being reminded to unprecedented pundits hát tuồng as before now know.
38. Pahāradāna, Sa-di anger other that beatings.
39. Talasattika, Sa-di angry hand wants different items.
40. Amūlaka, Sa-di unjustly frauds Bhikkhu-khưu guilty.
41. Sañcicca, Sa-di intentionally to that other puzzled anxiety, though only while.
42. Upassuti, Sa-di stalking eavesdrop the others are arguing, to catch the news.
43. Kammapaṭibāhana, Sa-di previous consent the increase in resolution, then again everything old to criticism.
44. Chandamadatvāpakkamana, are meeting to resolve legal issues, Sa-di can discarded the project, equivalent to sitting out do not apply.
45. Pariṇāmana, Sa-di unknown benefit will rise to increased, loc, try LOC's own interests scramble for another.
All 45 above, sa di violations were criminal acts.
III. ADMINISTRATIVE FINE SA-2. the MOVING VIOLATIONS.
The Buddha has enacted legislation penalizing Sa-di was wrong offense by forbidden activities (āvaraṇa-kamma) for a time.
Annotation: the administrative punishment prohibited activities.
Called the activity i.e. walking, the occupants, the learning, the diet ... of Sa-di.
Spot that Sa-di often frequented as the place of the Venerable Master, place of teacher expectancy, resting spot that Sa-di, administrative fine to sleep when it prohibits the transportation, the occupants in place.
Called the forbidden, i.e. master Bhikkhu-khưu prohibiting sa di's verbally that "thou shalt not loitering to place until onions fine finishing", or: "Thou are not allowed in the place where he came upon administrative punishment is finished." Teacher Bhikkhu-khưu declared as the means to act fine prohibits sa di.
The A-Acharya aggregation doctrine (dhammasaṅ-gāhakatthera) has to put part of the must do during the administration of punishment, is making sa di sa di múc crib, they collect water, sand or spam scanning.
About the learning activities of the administrative fine should not move to prohibit such activities.
The diet of the activities, nor should run fine moves to ban not feeding or hide take y sa di with bowls of that starved sa di. The Bhikkhu-khưu any action with sa di evil so guilty author (dukkata)
Bhikkhu-khưu administrative fine sa di must be compassionate mind, looking forward to next level of sa di nice almond was great; not so with evil (pāpacitta) make offensive prompted sa di pain which, as any kham is caught lying on the hot stone, or the use of overrides on his sa di, or getting soaked, diving ... the form of administrative punishment is cruel, harsh rebuke the Buddha Bhikkhu-khưu has allied army Division.
Particularly for any hard head hard to teach sa di (dubbacajātiko), wrong it many times, reminders, warnings that do not know remorse rehabilitates, the Bhikkhu-khưu has power of real sa di's fine block by the way is obtaining food or medicine Bowl holds a place and then taught that: "the penalty is to do as reunited as reunitedIf you complete the Executive will be at there shall thy get back at that bowl of food or medicine. "
The jurisdiction issue fine sa di violations, of course just as Venerable Master (upajjhāya) or teacher (ācariya) that sa di has y only.
When there is the presence of the Venerable Master or teacher expectancy sa di then the Bhikkhu-khưu else in the temple did not have this power, if fine sa di-khưu any arbitrarily take Bhikkhu fine sa di, not through Teacher Education Division of the venerable or sa di's life, then the offender works.
If a Bhikkhu-Khưu sa di mistake somehow see you should quote the Venerable Master or higher up his life to treat her sa di. When did the three times then that Master Venerable teacher of life or move still turned sa is not interested, then the Bhikkhu-Khưu she has the right to fine sa di wrong girls.
On the other hand, a Bhikkhu-Khưu which is the trustee of the master teacher or professor that Venerable tho: "Sa-di is a student of children, if any breach of faults, please replace the administrative fine Sa-di." Authorised by the trustee as the administrative fine, Bhikkhu-khưu she-di is true Sa of France.
Sa-di when mistake deserves punishment, to offset the y was left to go to the previous Master as Venerable Bhikkhu locations or teacher or engineer life-khưu. Reveal his mistake and would bear the administrative penalties as follows:
"Labheyyā daṇḍakammaṃ āyatiṃ saṃvaraṃ āpajjissāmi ' ham bhante. "
Dutiyampi ... Tatiyampi ... "
(Bach himself, the administrative penalty, please bear would end later. Second. Third time. "
Teachers have already declared a formal rebuke Sa-di's punishment. Sa-di lui out and executed form of punishment.
After you have executed the penalty is finished, the Sa-di back before Master Khưu and Bhikkhu-Danh ceremony penitence:
Ukāsa vandāmi sabbaṃ aparādhaṃ khamatha me bhante mayā kataṃ puññaṃ sāminā anumoditabbaṃ, bhante, sāminā kataṃ puññaṃ mayhaṃ dātabbaṃ. Sādhu sādhu anumodāmi.
Sabbaṃ aparādhaṃ khamatha me bhante.
Ukāsa dvāratayena kataṃ sabbaṃ aparādhaṃ khamatha me bhante.
Bhante sabbaṃ aparādhaṃ Vandāmi me mayā kataṃ khama-tha puññaṃ sāminā anumo-bhante ditabbaṃ sāminā kataṃ puññaṃ mayhaṃ dātabbaṃ anumodāmi. sādhu sādhu
Mean: sons. festivals please into glasses Danh Please please forgive all bowed mistake for their precious son, blessing has made him sole Hy. Blessing of wisdom He has let to children, charity, charity, child please cancel option. Bach himself, please all faults for the property; Bach himself, all the sins by tam's son did, he pardoned ...
Meanwhile, for hỷ Master Bhikkhu Khưu should welcome Sa-di verbal: Sādhu! Sādhu! Sādhu.
After the administrative punishment is done so then life, Sa-di was back in normal cleaning.
FOLLOW ADMINISTRATIVE PUNISHMENT.
-ooOoo-
CHAPTER IV
LAW ON EXPULSION(NĀSANAṄGA)
IV. CRIMINAL LAW AGAINST 1. BANISH.
Crime of deportation is the law that the Sa-di violations will be ousted from the fake Sa-di products, forcing people to complete.
Our World-religion has produced to this law are as follows:
2. Sa-di thieves.
3. run Sa-di.
4. Sa-di lie.
5. Sa-di drink quality say.
6. Sa-di libel.
7. Sa-di libel Laws.
8. Sa-di libel increases.
9. Ta Sa-di.
10. Sa-di rape Bhikkhu-khưu ni.
Criminal law against expulsion of Sa-di has ten things.
Sa-di breaking one of the ten things on here will do the product, no longer required, no Master Venerable anymore, all rights acknowledged benefit of increased also.-loc
IV. 2. the EXPULSION of SA-DI WRONG offense.
The expulsion of Sa-di violations, split up four cases, each case has different ways of handling; Four cases are as follows:
b. defamation tam Sa-di (avaṇṇaṃ)security c. Sa-di have flaps (micchādiṭṭhi)d Sa-di rape Bhikkhu-khưu ni (dūsako)
* Sa-di offense one year to study: observation of birth, theft, adultery, lie, drink quality say.
Sa-di offense in this year to the world instantly sabotaging qui world, no morals anymore, though the longer Sa-di wear costumes also have no educational value.
Master Venerable teacher forced the monk to life or her perfectly. If Sa-di's hard top disruptive, must disclosure statements to increase to banish by rising orders.
If he repented his remorse, also wanted to publish again, then master the Venerable can-tu, TV qui world and lets do ceremony Bai lawyers as early.
For Sa-di breach precepts but psychological practice, psychological publishing family not end then don't need free education, only to reveal sin and then tho qui world again, also known as thanh Tinh; yet must also do holidays, because right from the Bai breaking the world has lost Master Venerable already.
Celebration of the life of tam qui (tisaraṇagamana) for Sa-di are important, achievements at the world's equilateral triangle qui also achievement at the time, tợ as partners proclamation accomplishments quarter Bach (ñatticatutthakammavācā), student achievement has been instrumental (upasampadā). So must focus, discerning and read accurately at Pali and tho tam rules in celebration of tu Sa-di.
* Sa-di libel Jewels: misrepresent the Buddha Dhamma, misrepresent, distort increase them.
Sa-di language disorder, libel defamation Buddha Dhamma, libel, raise them, Venerable Master Teacher of Sa-di's to recommend prompt doubles three times as follows: "this Sa-di, thou should not defame Dharma Increase thou doing so is guilty of libel, the error heavily Increase will render thee Dharma for long suffering misfortune; thou shalt be chừa up, don't talk like that anymore. " When he was reminded how if she know bugs, Sa-di UN action against the good, but also to administrative penalties (daṇḍakamma) Sa-di, and must make penitence Sin increased, as follows:
Meaning: you Sir, because of his foolish mistake, real charity, for having violated a sin. Having such a spokesperson, would you please accept your faults as a sin to prevent in the future.
When the Sa-di penitence, a must for tho tam qui and have committed to the world again because of expulsion.
Case Sa-di guilty defamation jewels, was three times the recommended prompt without knowing the error then must Increase to receive disclosure statements (nissāranā-palokanakamma), as follows:
Dutiyampi bhante saṅghaṃ ... as above.
Tatiyampi bhante saṅghaṃ ... as above ... ruccati saṅghassa. Cara pi re vinassa.
Meaning: White Lettered Increase, I would like to Increase disclosure statements that this guys name is Sa-di defamatory libel, the Buddha, defamation rights that the Increase. Sa-di are as schools are spread with two of three nights, the Bhikkhu Khưu for this Increase might displease sa di deprived of benefits?
Second ... As above ...
The third time ... As above ... this guys let go of the guilt! Let's quit faking products!.
Sa-di's were expelled and then, later, if that mistake, delete articles, harassing, they must return to tu meeting Increased again to voting comments, should give litigants penitence increase as reunited:
Meaning: you Sir, you foolish lacking any perfect location, should have such a breach, the bow would Increase to forgive.
Next to the right to Increase disclosure statements (osa-raṇāpalokanakamma), as follows:
Dutiyampi bhante saṅghaṃ pucchāmi ... pe ...
Tatiyampi bhante saṅghaṃ pucchāmi ... pe ...
Meaning: White lettered Increase, I would like to Increase disclosure statements that this guys name is Sa-di libel Dharma, y has been deprived of benefits that the Sa-di are as schools are spread with two of three nights; Khưu Bhikkhu Now this person has already overcome, gentle friendly, has known disgrace, demands, has residence in Tam QUY, have suffered administrative punishment, and reveal error, then this Increase for Sa-di has kindly let harmony enter them as before?
Second ... as above.
The third time ... like on ...
After such disclosure statements and the new unit's life qui tu world again.
* Sa-di are deviant.
Sa-di not because of confused new misunderstand, that due to its recalcitrant accept false opinions with Chief Justice French voters he called deviant opinions.
Sa-di has a significant criminal deviant comments however, expulsion or church Teacher the venerable monk of Sa-di's life to retiring presentation tips reminds shows guilt and ended up TA. If Sa-di was exhorting, Sa-di's know mistake and delete the deviant comments, only for punishment (daṇḍakamma) and then for penitence between Increased as follows:
Meaning: you Sir, for having violated a sin, because of foolish error real friendly should you have such comments, please you Ta please accept for a mistake was wrong, to prevent in the future.
Sa-di is released and the penitence thus just passed the bar for World Net qui is enough, from the right forced out entirely.
Case Sa-di are deviant, was reminded several times also does end up wrong opinion, then to tri-met Increase to disclosure statements (nissāranāpalo-kanakamma); No disclosure statements expelled in this case, inscriptions like the service Sa-di libel jewels, just rename the crime:
Dutiyampi bhante saṅghaṃ pucchāmi ... pe ...
Tatiyampi bhante saṅghaṃ pucchāmi ... pe.
Later, repentance of faults repaired, then get back to the previous amendment penitence between Increased as follows:
Then, should be to Increase disclosure statements to acquisition (osāraṇāpalokanakamma), content tợ osāraṇāpalokana in Sa-di libel jewels just change list:
Dutiyampi bhante saṅghaṃ pucchāmi ... pe ...
Tatiyampi bhante saṅghaṃ pucchāmi ... pe ...
When finished, allowed disclosure statements for her seclusion.
* Sa-di rape Bhikkhu-Khưu Ni.
Sa-di has to act sexually against Bhikkhu-Khưu Ni (bhikkhunī) need to handle deported immediately.
More crime crime severely lacking normal, i.e. criminal behavior explicit, was expelled and later also the tu are if desired.
Also about to banish the tenth, Sa-di deportation will take root as the broken apart first, will not be allowed for export back in any case. The Buddha was constructed to prevent off-religion.
END CHAPTER LAW DEPORTED
-ooOoo-
CHAPTER V
LAW STUDENT(VATTIKA)
Thien Nam Tu when it appeared in the Dhamma, initially in adventure works Sa-di (sāmaṇera) need to be learning fluent law suspects to the practice range, almost accustomed lifestyle after easily become the happy mai Sa-true Subjects, i.e. almond Bhikkhu-Khưu range (bhikkhu).
In addition to learning about life Tri (sikkhāpada), Sa-di to understood the laws of living in the life of monks. The law consists of five parts: activities
2. Allow consistent idea of Japan (abhiṇhapac-cavekkhana).3. permission to use medicine Bowl (pattacīvaraparibhoga).
4. import ha (vassūpanāyika).
5. boys world (uposatha Days).
V. 1. ALLOWS CONSISTENT IDEA of WIDGETS (Pacca-yasannissita)
The exporting country has four distinctive widgets (paccaya) is:
2-Character (pindapātappaccaya), which is the food to feed live like rice, bread ... in the morning.
3-Residence (senāsanappaccaya), is the accommodation, used to hide to avoid the rain, sunshine ... as Liao, Jing failure, dorm, even the shadow tree, caves ...; There is news that is literally ready to seat.
4-medicine (gilānappaccaya), is a drug used for treatment for the disease, including things to maintain power as sugar, milk, honey, sesame oil ...
The information must appear in the way of consistent idea (paccavekkhana) when using up to four dish widgets, rote both Pali into meaning.
Allows consistent idea widgets have 4 way, contemplate 3 times. Three times before, during and after the life; four way is to contemplate pure (dhātuppaccavekkhana), contemplate UE Tanh (paṭikū-lappaccavekkhana), the current idea (taṃkha-nikappaccavekkhana), excessive time (atītappaccavekkhana).
The exporting country before taking up to four dish widgets must contemplate 2 ways:
a. contemplate pure (dhātuppaccavek-khana), is the consistent idea suggests that the widgets are just the quality of the four component only, just the best French unconscious elements only. Contemplate the following:
b. Consistent idea of UE Tanh (Paṭikūlappaccavek-khana), the user must contemplate the umbrella as any of them, and all of this; contemplate the following:
c. current contemplate (tamkhanikapacca-vekkhana) is right at eat, at even implied in lieu of medical, on medication treatment room, at, idea shows the necessities of widgets:
d. how to contemplate the fashion (atītappaccavek-khana) Are published in day and night, after having used the raiment of real life, residence, of, drug treatment, if not yet contemplate it must contemplate four back then, before the dish of Sunrise the next day.
END TO ALLOW CONSISTENT IDEA OF WIDGETS.
V. 2. CONTEMPLATE the JAPANESE ADMINISTRATION (LICENSEabhiṇhapaccavekkhana).
The diocese has two national appearances ranks (dhura) practice: is learning (ganthadhura) and France (vipassanā-dhura).
About learning, learning through in the catechism in the tripiṭaka (tipiṭaka) to be able to understand the principals and spread the works of France.
Back to France, to maintain the precepts NET bar, life practice meditation, intellectual development. Whether in time are also learning to life maintenance training practices and intellectual property for solidly faith, effort, and it purpose. By way of consistent observation, understanding common daily (abhiṇhapaccavek-khana), thanks to which the export of living life happy new scope mean and sticking with the ideal practice.
About Japanese behaviour allowed consistent idea of ranks published his preliminary consists of two parts:
b. psychological violations contemplate.
A- NATURAL LAW CONTEMPLATE QUI.
To know the essence of mind is to remember the lives that preparation of thought deal adversity easily. I.e. contemplate 5 things as follows:
2. "Byādhidhammo'mhi byādhiṃ anatīto"-" we must be patient, don't get rid of the disease. "
3. "Maraṇadhammo'mhi maraṇaṃ anatīto"-" one must die, not escape death. "
4. "Sabbehi me piyehi manāpehi nānābhāvo vinābhāvo"-" for we must all interned to loss of loving cordially. "
5. "Kammassako'mhi kammadāyādo kammabandhu kammappaṭisaraṇo yaṃ kammaṃ kammayo-ni kalyānaṃ vā pāpakaṃ vā karissāmi tassa dāyādo bhavissāmi"-" as the owner of home business, career, career succession is pregnant, glamorous, industry is the industry is better, any goodwill or any industry we do, we will be evil legacy industry. "
B. PSYCHOLOGICAL VIOLATIONS CONTEMPLATE.
For review consideration aim practice, practice, and tons of free book alert in daily living. The Buddha to teach the family to constant production ranks understanding ten things as follows:
2. Parappaṭibaddhā me jīvikā, ranks number one export country so often that: "the raising of one being where the other guys."
3. Añño me ākappo karaṇīyo, ranks should generally contemplate publishing family that: "acts of us need to differ."
4. Kacci nu sīlato na upavadati shed me attāshould usually export countries, ranks number one idea that: "we don't rebuke of his happier?"
5. Maṃ anuvicca viññū sabrahmacārī repository Kacci nu sīlato na upavadati, Ranks should generally contemplate publishing family that: "the Council committed to intellectual Bliss is no rebuke about happier?"
6. Sabbehi me piyehi manāpehi nānābhāvo vinābhāvo, ranks should generally contemplate publishing family that: "with regard to loss of all interned to loving cordially."
7. Kammassako'mhi kammadāyādo kammayoni kammabandhu kammappaṭisaraṇo yaṃ kammaṃ karissāmi kalyāṇaṃ dāyādo bhavissāmi pāpakaṃ vā tassa vā, Ranks should generally contemplate publishing family that: "we are succeeding, owner, is pregnant, glamorous, industry is the industry is better, any goodwill or any industry we do, we will be evil legacy industry."
8. Kathambhūtassa me rattindivā vītivattanti, Ranks should generally contemplate publishing family that: "On the night pass is how then?"
9. Kacci nu kho'haṃ suññāgāre abhiramāmi, Ranks should generally contemplate publishing family that: "we have fun spot bar absent reasonable?"
10. Uttarimanussadhammā-lamariyaññāṇadassanaviseso Atthi nu me adhigato so'haṃ repository pacchi-me sabrahmacārīhi puṭṭho na maṅku bhavis-kāle sāmi, ranks number one export country so often: "we have been convinced that France's Senate? The corresponding ranks enemy WINS Tri comments we attain Holiness? to go to the last minute, the same offense, we will not ask to happy disgrace. "
Above are two allowed to contemplate that Japan should usually export the ranks every day, thinking that will help the psychology practice among and maintenance. The World Religions have taught how.
END TO ALLOW CONSISTENT IDEA OF JAPANESE ACTION
V. 3. PERMISSION to USE medicine and BOWLS (Pattacīva-raparibhoga).
The law teaches that: ranks, especially Khưu, when the Citadel-y and Bowl new arises to do seal damage (dubbaṇṇakaraṇa) and note the name of the new Chapel, allowed to spend.
Though the ranks of the Sa-di also should file law practice takes no risk duôi bungle, suspicious activities to familiarize law after tu avenues on air almost surprised.
Permission to use medicine Bowl has three parts:
b. prayer names (adhiṭṭhāna Attention)
c. Discharge name (paccuddhara)
A- Bookmarks, only for the raiment only, also like custard is off to do accents. Bookmarks are used to write the black or gray ink green, and then point the small circle on the four corners of the ring is size y, or chicken, not sucking wand should draw the eyes too small or too big or not into rounded ...
When do the accents, to work and speak out words as follows:
B- Uncle Chapel name. Y (cīvara) is generally the user spend using silks, each has its own name, such as: medical (saṅghāti), left shoulder (uttara-saṅga), y (antaravāsaka), shower (vassika-sāṭika), (paccattharaṇā) ngọa grouping tools (nisīdana), cloth tape stepmother (kaṇḍuppaṭicchādi), wiper (mu-khapuñchanacoḷa), widget (parikkhāracoḷa) i.e. seconds back (kāyabandhana), dèm (thavika), underwear (aṃsaka) ... that's the second y when used to pray.
How to pray the name y is attention to the y are kept in the hand or out of reach, and then note the name of the medicine that prayer as reunited:
"Etaṃ uttarasaṅgaṃ adhiṭṭhāmi"(I pray that is y y left shoulder).
In prayer please rename notes properly depending on the medical stuff is to use. When did the name then, voluntary medical use not guilty.
C- Discharge name y, i.e. when to abandon the old to the new medical use y, before attaching the new voluntary health must discharge y old.
Exhaust y old also attention to health at hand or out of reach, then think of idea as follows:
About how to use y must first remove old medical discharge (paccuddhara), successor to the new bookmark y (bindu-kappa), eventually became the name for the new Chapel is y (adhiṭ-ṭhāna).
About using custard (patta), law teaches that custard without accents, only prayer; again the average Bowl new Bowl old want to change use, discharge, pay attention to the new Bowl allowed new aspirations.
How Uncle custard prayer is as follows:
How to discharge the average Bowl is as follows:
Above is using y and bowls, Sa-di also y Bowl (except y increase-elderly-Le saṅghāṭi) should thus also be informed in the ways of prayer and discharge y Bowl, doubtful for life under the law to Nice.
V. 4. IMPORT ha (Vassūpanāyika).
Law teaching, lettered Bhikkhu-Khưu to the rainy season, from November 16 to December 15/6/9 âl âl, must stop an CU established infrastructure for tourism, starting from 16/9 until 15/9 âl âl, or from 16/7 to 15/10 âl âl.
The Sa-di is often travelled by foot the Bhikkhu-khưu, so when the client infrastructure must also increase in imported parts.
On preparing to enter, Sa-di to Danh ceremony Master Venerable or teacher expectancy to please specify the residence of downstream integration; to listen lyrics of lettered Bhikkhu-khưu scan clean would stay, reserve water use for full ...
Then, pray in house as tributary Bhikkhu-khưu as follows:
During import, if the property needs to go from the Temple a few days, Sa-di to express permission of his master or lettered Bhikkhu-khưu, thanks to pray down turns to leave. The master Bhikkhu-khưu legitimate considerations see the new Sa-move away from the temple. But Sa-di's new volunteer infrastructure should go as well.
Chapel House is self limiting the time absent in the Temple of the Buddha, the law only allows the time absent in import infrastructure is maximum at about seven days news six nights, on Saturday since the departure, must be present in the temple at sunrise, late-term is called off.
How to pray before landing as follows: out of the boundaries of the temple to pray, or statement with a different or opposite kim himself, the church tower, also. Pray that:
Sa-di if entered the lower rounded enough, not broken down, they still benefit loc arises in season y Kaṭhina as lettered surges Bhikkhu-khưu, however minuscule increase must be passed by way of disclosure statements divided profitably loc to Sa-di, called Lābhavibhajanāpalokanakamma. If the contestant has made home seem cosy blessings and widgets to increase health that petitions that we would like to offer to the gods in temples all Bhikkhu-khưu into Sa-di; like increasing share to Sa-di without meeting up to disclosure statements.
Separate new convent on the Sa-di, or enter the lower States House of representatives (from 16/1 to 15/10 âl), or broken down, were not benefited at all cost; loc If the individual teacher Bhikkhu-khưu for loc to Sa-di because of mercy also.
V. 5. BOYS world (uposatha DAYS).
On son's often called on father slaps, due vaginas from the Sanskrit term uposatha, i.e. on the first bar. Law on layout-a two month slapped on culture and on the end is (30 or 29 February, customized âl âl lacks enough).
The Buddha Bhikkhu schools of law standard for litigation-khưu to (pāṭimokkhuddesa) on the uposa-tha; If the place had only three meetings, on announced Bhikkhu-khưu, not litigation world must also develop slapping-huge net bar; If alone must also develop a huge prayer claims slapped ...
About the Sa-di, the law does not mandate the ritual, but later the A-Acharya to the passengers for the Sa-di on father slaps to the Sa-di them living framework; This also created the first bar for Sa-di, should nonetheless be increased we accept.
The Sa-di on son's father-French Onion fine slapped right tho (daṇḍakamma) where the Bhikkhu-khưu increased to deter this mistake, net psychological though that no mistake, as well; how tho fine please review the action, chapter III, section 2. administrative penalty
After the administrative fines please please Shou Shou sex fiend, where again before divine action khưu increase claims Bhikkhu-slaps-litigation world obligations. Boost dispatched the Bhikkhu-khưu somehow instruction qui world for Sa-di and festive father-slaps, as well as vintage motorcycles at Bhikkhu-khưu ni khưu we also must increase, lettered Bhikkhu-election Muslim world Bhikkhu locations go-khưu ni (bhikkhunovāda) the day before Easter layout-slapped huge development litigation world.
FOLLOW THE LAW OF LIVING
-ooOoo-
CHAPTER VI
ETIQUETTE MADE THE SA-DI(PABBAJITAVIDHĪ)
Friendly male Prince wanted to export his practice in Buddhism, prior to tu world products Sa-di (sāmaṇera) and new avenues on the Citadel-tu khưu (bhikkhu) then or other time.
Etiquette made the Sa-di was Buddha from the old standard, recorded in the Vinaya, the Great product (mahāvagga).
Restaurant Sa-di only initial training under almond sa-Mon (samaṇa) The Religious life of the Buddha should allow the world as perpetuating tam qui and her only.
About etiquette, before most the friendly male Prince to find enough medicine and Bowl (now Sa-di do need sufficient Delta y, just as the left and y internal medicine). To find Myrtle the elders of virtue to Bai as priest (upajjhāya).
Upon acceptance for publication, to shave off beard hair (this disclosure statements for the increased need to know) South, now is the World Bowl, bring to front the y priests of the Lord, and three kings Festival Danh stand up Prim hand pieced and Bach that:
(Meaning: Bach himself, His son into glass holiday Danh. Bach himself, please any guilt for the property; Phuoc son did he quote custom wedding, blessing he has created let's quotes until children, healthy alternative! child please customize Hy. Bach himself, dear please please because that child off the bi introspection).
And then sat down in the seat, hands up chồm hổm says:
(Meaning: White man beg him, was his second son; begs to be exported to the third countries; children beg to be published).
Designed to take the world Atom y ca-sa surges to the priest of the white hands and works as follows:
(Meaning: for the purpose of testifying Satori níp table and escape suffering, Bach himself, he accepts that because bi introspection and for child health coffee sa publishing)
This electronic world back to sorry reading y ca-sa:
(Meaning: for the purpose of testifying Satori níp table and escape suffering, Bach himself, begging Him to leave because bi introspection that y ca sa and for export).
When the world ends lyrics, Venerable Master e give back coffee sa for World Health and teaching about how to contemplate when wearing a dress, and teach about any concept of the body section as follows; World adaptor must stated under each heading:
(Meaning: hair, nails, teeth, hair, skin, teeth, skin; nail, hair, hair).
Finish world e lui came out spot Qu which changes wearing y coffee sa on fake General Prim proper law, new back before even His three Master Venerable Danh ceremony, the Lord's hand and stand up featuring Bach please Shou qui pieced, as follows:
Ðoạn sat chồm hổm pieced sleeves read more:
(Meaning: Bach himself, son begs tho qui world, second ... third ...)
Venerable master judge:
(We say what thou speak according to her).
World Church: leaders e
Master Venerable nianfo and Prince also follow:
Next up, the venerable tradition teaches about death tho Tam qui, read two male voice and North of Sanskrit:
- Dhammaṃ saraṇaṃ gacchāmi(the glass qui y France).
-Saṅghaṃ saraṇaṃ gacchāmi(the glass qui y Increase).
- Dutiyampi Buddhaṃ saraṇaṃ gacchāmi(the Buddha, into glass qui y second).
- Dutiyampi Dhammaṃ saraṇaṃ gacchāmi(son of the French glass qui y second).
- Dutiyampi Saṅghaṃ saraṇaṃ gacchāmi(son of the glass master Increases, the second y).
- Tatiyampi Buddhaṃ saraṇaṃ gacchāmi(son of the Buddha, qui y glass third).
- Tatiyampi Dhammaṃ saraṇaṃ gacchāmi(a glass of French, qui y a third).
- Tatiyampi Saṅghaṃ saraṇaṃ gacchāmi(son of the glass master Increases, the third y).
To read back the tam qui again voice North. distinguish between male voice and accent of pronunciation tip. male voice (nāsikaja) as "Buddhaṃ (ṃ) saraṇaṃ (ṃ) gacchāmi" ...; While his voice is pronounced (oṭṭhaja) matched with nasal (nāsikaja) as "buddham (m) saraṇam (m) gacchāmi" ... because that product is fake Sa-di or not because of accomplishment after oath Tam qui (tisaraṇagamana), should be the standard Sanskrit pronunciation is correct.
After the world was tho tam qui, Venerable reminders:
Teacher leader: "Sa-diĀma bhante".
Venerable master of the world to continue the life: Sa-di
2. Adiṇṇādānā veramaṇī sikkhāpadaṃ samādiyāmi. (child maintenance to abstinence education life stealing).
3. Abramhmacariyā veramaṇī sikkhāpadaṃ samādiyāmi. (child maintenance to the school life passengers diets is lacking).
4. Musāvādā veramaṇī sikkhāpadaṃ samādiyāmi. (the life of maintenance to abstinence education lie).
5. Surāmerayamajjapamādaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi. (the life of maintenance to the study diets drinking risk duôi).
6. Vikālabhojanā veramaṇī sikkhāpadaṃ samādiyāmi. (the life of maintenance to the school food Africa forecast).
7. Naccagītavāditavisūkadassanā veramaṇī sikkhāpadaṃ samādiyāmi. (the life of maintenance to the school of music dance the diets).
8. Mālāgandhavilepanadhāranamaṇḍanavibhūsanaṭṭhānā veramaṇī sikkhāpadaṃ samādiyāmi. (the life of maintenance to abstinence the makeup wearing school Corolla xức flavoring).
9. Uccāsayanamahāsayanā veramaṇī sikkhāpadaṃ samādiyāmi. (child maintenance to the school room abstaining from life is sitting higher width).
10.Jātarūparajatappaṭiggahanā veramaṇī sik-khāpadaṃ samādiyāmi. (child maintenance to the school life expectancy got gold and silver precious European diets).
Conclusions, read three times as follows:
(Please maintain at all ten things learned this life).
Sa-di was the life of ten world so, Danh ceremony Master Venerable. next it is Rite Bai and please just (nissaya).
Sa-di stand up in front of the Venerable Master, accept the hand of Bach works as follows:
Dress down to sit chồm hổm accept the hand, read on:
" Upajjhāyo me bhante hohi".
(Meaning: white man beg him, forensic medicine, second ... third ... Bach himself, please is the Priest's son "Max.
The Venerable accept verbal:
Or lāhu, paṭirūpaṃ, opāyikaṃ, pāsādikena, sampādehi ..., does also.
Sa-di bowed head Bai received lyrics:
(Meaning: Dear, please interpret. child please interpret. child please interpret.)
continued says:
(Meaning: since today is in charge of the elders, the children are also in charge of the elders).
Done, Sa-di Danh sit-down feasts where the Lord and master the three to perhaps to hear master teaches ... from here Sa-di must fulfill the duties of the Priest for disciples Max, not always effort learning and cultivate morals Sa-di if in time not yet up on the steps of monastery
END EXPORT OF SA-DI RITUAL LAW.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.9/6/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
No comments:
Post a Comment