DUTIES AND RESPONSIBILITIES

FAMILY OF PRODUCTS

1. Introduction

People born in the same two points is nothing, not a naked, the man's different from the maturation process, influenced the lives of family and society, derived from oriented basis for a direction, his choice for a living, or rather a job to do of course have a legal job, the law and society recognize , can be a king or offices or farming, or even scan lines the road. I think in terms of moral values ​​and serve, not a profession that has high moral values ​​than any job, any job well, always professional service to people and society. If a matter is high or low wages, employment in the home or outside the field, this difference depends on the qualifications or expertise, like it or not its not a race lineage, nor by whom the decision, by itself, the decision to craft. Profession itself has no moral difference, but the specific work he can lower the high-good and bad, that difference was assessed through which people know their duties and responsibilities or not. When I decided to choose this life, this career, this position ... we have duties and responsibilities for that, if we get the job, without knowing the position duties what you do as to what extent, such a spirit of responsibility to the society before the organization can not, it causes disruption. The spirit knows no duty shall, if he is to lead an organization that is held down, if the family is a family that also ruined.

Religion in general and Buddhism in particular, it is not a professional sense as the social rules, but no matter how the case, it works in relation to society, then members of religious village should have a duty and responsibility to the society of organizations. Speaking of duties refers to the scope of living, comes to say attitude is responsible for recognition of the results that I did. So this spirit of Buddhism like? Content causal theory of karma is the theory explanation of this spirit. In addition, 'Business Mao Jian' (I) in "Kinh Trung A function", the Buddha has defined: "As Lai was told how to do so, how do say so." Words and deeds go together are responsible for duty, not self-deceived, nor deceive khac.Neu as this is true, then there is a particular problem dduoc the Buddha who enlightenment and liberation, teaching his purpose to make people be enlightened as his liberation, then why do we cultivate lifelong vegetarian teeth, chanting, reading several times a day, but Why not enlightenment and liberation, why? This problem is explained in the Buddha 'Kinh Thien France' under "Kinh Trung A function" as follows.

2. The duty liability of renunciation

Anyone born, must live in society have an obligation to its responsibilities, the king do not have a duty of responsibility to the king, a parent must have a duty responsibility workers a parent, even as I also have the duty liability of making me do me. Also, we ordained as Buddhist practitioners must also have an obligation to their responsibilities. So the duty and responsibility of ours? Any part of any person, particularly those who are ordained in the Mahayana knows that the purpose of being "God directed to the Buddha, the lower population of students" (上 求佛道, 下 化 群生). This sentence means, first of all we wish to achieve enlightenment and liberation, ie the Buddha, designed to bring enlightenment experience and practice of liberation that help sentient beings. From the meaning of this sentence, it suggests we understand the tasks of the ordained have two jobs to do is 'voluntarily' and 'Sense tha'. Self-awareness that is your own enlightenment; sense tha is that teachers bring enlightenment of sentient beings. So the question is, how to be self-awareness and sense tha? Voluntarily is not that from the sky falling or rising from the ground? or vegetarians themselves in the temple, on the second trading period, the right to live in such enlightened correct month appears naturally? In my not so, the enlightenment and liberation must have its principles. That principle is 'Kinh Thien France' in "Kinh Trung A function" presented as follows:

"Then the Buddha told the monks that" If there are seven monks legal achievements are all happy in the legal consecration of peace, to illegally get ahead. Seven measures what it is? That law says, knowing that, knowing the time, knew more of, know, know we know the better development and less of the "1

According to this, seven conditions which a part of Buddhism practiced in perfection must be: (1) that law, (2) know that, (3) know the time, (4) that self-control, (5) know, (6) Assembly and know them (7) that the more poor people. 7 conditions to meet two goals: Self-interest and benefit others. This means that people who want to export achievements and goals of liberating enlightenment in Buddhism, you must first understand Buddhism, Buddhism mean, what Buddhism is linked to the life of man is not, it have solved the problem of his suffering does not, the practice of how these are fundamental issues indispensable part of the production, say the spirit of family needs to practice knowledge Buddhism, not just the ordained who lived in the temple, fasting, on both the economic, ca sa shirt Consistency is all that need to be knowledgeable Buddhism, Buddhism have to understand I can see I sent something and fix something, if not just fall on the form. From understanding the basis of Buddhism can mention angles 'Loi tha', save all beings. In Buddhism talked about 'the others' or 'good neighbor' is talked about helping other people understand Buddhism, understanding the truth, is the principle of life, religious life for him to follow living on the principle that enlightenment and liberation, not simply just the funeral, the prayers or to visit as the world of comfort. Though this is the means necessary for their activities, but we need to understand that, it just means not the end, is not the purpose of 'the others' in Buddhism. If it is the end, is the spirit of 'good neighbor', a directory of Buddhist education dic the Buddha did not say the business, such as' Business Compliance Di'2 No. 173, "Kinh Di Già Ni'3 No. 17.vv ... in "Kinh Trung A function" that the Buddha said that only new intellectual rid of the pain dau4. Thus, meaningful tasks 'good neighbor' or the preaching of the Dhamma must be built on the basis that people understand Buddhism understand not knowing, not Buddhism. Therefore, the seven conditions, one can say that the basic conditions for the practice-oriented as well as execute tasks missionary activities. Paragraph above is just part of theory, or outline of this prayer, the content and meaning of these seven conditions how we will find out sequentially as shown below.

2. 1 Know the law

French law is the first of seven 'Know law'. According to the 'Kinh Thien France', the Buddha described the concept of 'Know the law' as follows:

"What is the legal monks know? That means that monks business district, psalms, Speaker, tha shelf, predestined, prepared while you start, test theory, birth country, advertising solutions, and theories that are useful increment. Monks know it is legal. If the monks do not know the legal, economic news is not that right, psalms, Speaker, tha shelf, predestined, prepared while you start, test theory, birth country, advertising solutions, and theories that are useful increment. Monks do not know something like this is legal. If smart monks know the legal, business district that is known, psalms, Speaker, tha shelf, predestined, prepared while you start, test theory, birth country, advertising solutions, and theories that are useful increment. He is smart monks know law. "5

Here, the Buddha ddinh definition of the concept of 'Know law' is that 12 the teacher, that is: (1) business district, (2) psalms (3) Speaker, (4) shelves tha, (5) of conditions, (6) developed continent, (7) the boot, (8) test theory, (9) birth origin, (10) advertising solution, (11) and the increment property (12) theory of meaning. Usually in classical Nikaya mentions only the teachers 9. Here, 9 or 12 of the teachers are teaching different forms of presentation '(dhamma). To put it more understandable, during 45 or 49 years the Buddha using 12 different ways to describe what he wanted to teach. Why use up to 12 such kind of overly complicated? In fact, the Buddha did not want too complex like that, but it is fun hobby of each round each social group, when he wants teachers to the subjects of that to be effective, of course he must chosen form of teaching is most appropriate and suitable for the most radical that object, so to be in his teachings is to 9 or 12 hinhh manifestations different dharma.

As the renunciation, the renunciation is in today's society, need to understand the kind of form this description, through the form, we can understand what's grasp Buddhism, what is the form of education or what is the spiritual content of his education, if we do not understand the 12 part of this teaching means we do not understand 'law'; not understand the teachings of Buddhist practitioners that talk, talk of liberating realization that talking about 'no idea', the job is like the 'needle in a haystack'. Also, do not understand their own dharma teachings that speak of beings, is like as' the blind leading the mu'6, like elephants in the swamp to save the elephant by elephant mired Therefore, the billion Bhikshuni any parade or would like to make the ideal self and others is the first person to 'Know law' is one of seven measures that the renunciation must be complete, it is the duty and responsibility of the production family practice in Buddhism.

2. 2. Knowing that

French monks Monday that rate or Bhikshuni need to know is 'Knowing that'. This is explained in the Buddha 'Kinh Thien France' as follows:

"What the monks said that? That is, monks know the meaning of this doctrine or the other doctrine, this means that like that, knowing what the other means like this. It is said that monks. If the monks do not know is that monks do not know the meaning of this doctrine or the other doctrine; not know what this means like that, what other means like this. Monks so as not to know that. If a bhikkhu knows that smart, it is said that this doctrine or teaching of other theories, this means that like that, knowing what the other means like this. It's smart monks know that "7.

If we read the scriptural Nikaya A function or we will have an identified consensus that the two main business is the Buddha's teachings to those ordained, but he also pretty much in business Buddha content for lay people, from the Brahmin caste to caste The momentum is, from the wise philosophy to ordinary people in society. Objects that Buddha has different educational content and surely significant that his teaching is also different. The difference indicates that radical and qualifications, habits of people disagree, but all the teaching that have a common goal is enlightenment and liberation. Because of the nature of His teaching is like, so the record is classic texts carry different meanings. For example, when he taught the monks raise his intelligence role in approval than the intellectual, but when he met the foreign direct object is about divine love, sacrifice, He also talked magic and sacrifice, But talk of miracles and sacrifices his soul to develop in that person tends toward the moral and intellectual. This difference if we do not pay attention to different objects are likely to develop the misperception. That is why Buddha said that monks That is the meaning of this doctrine or the other doctrine, this means that like that, knowing what the other means like this. Here, the Buddha advises the monk to know the meaning of this doctrine or the other doctrine. This may relate to, when the Buddha presented his views, it is linked to the theoretical point of pagan or the extent of his theory, but does not want to repeat, the reader needs to think involved. Particularly the sentence: 'this means that like that, know that other like this' also means, of his teachings have profound meaning metaphorical, form of presentation such as this, but bring a different meaning. For example, 'Universal Subject' in the "Lotus Sutra" talk "show Applicants' or the phenomenon of 'natural cultural variables' of the Bodhisattva Guanyin, but its deeper meaning to say the view of Mahayana Buddhism disagree with the views of the Venerable, cling form, keep living in the mountain retreat, the Buddhist villages to integrate into society, to bring Buddhism to life and education of our students. But if we read only that the food business 'current application' of the Bodhisattva Avalokitesvara religious sense, that we do not understand the thought 'enter world' of Mahayana Buddhism. That is why the Buddha said: 'This means that the other, what other means this.

Which shows a part of his studies in Buddhism, particularly those who are ordained in this day and age, if not 'know the law' and 'know that' it is difficult to achieve the purpose of enlightenment and liberation. Themselves did not understand Buddhism, how can the views' of our Catholic life. Thus, 'Know that' the duties and responsibilities of the monk.

2. 3. Knowing the time

Tuesday the 7th French law is 'Knowing the time', meaning Bhikkhu need to know about time, time to do what and when to practice any method. Related to this issue in the 'Kinh Thien France' Buddha explained:

"What the monks said the time? It said the monks should cultivate low method, the method should be highly religious, the religious should discharge method. Namely that the monks. If the monks do not know the time is not known how low should practice methods, the method should be highly religious, the cultivation method should be discharged. Monks so as not to know the time. If monks know the smart, know that the method should be less religious, the method should be highly religious, the religious should discharge method. He is smart monks know the time. "8

Through the content and meaning of the passage just quoted, it suggests to us that the practice of Buddhism is not a fixed method, how religious, it totally depends on life actual practitioners, knowledge of Buddhism where the body healthy and how. If religious concepts in Buddhism is defined as 'the wrong amendment' is a mistake that is derived from two angles: Body and mind. Inaccuracies arise from 'body' must also be modified from the body, not to modify the word 'mind'. For example, hungry or thirsty, we have to eat or drink the last of all the suffering of hungry or thirsty, or reciting the Buddha meditated ... can not rid the pain of hunger; An example other physical illness should be diagnosed and treated under the guidance of the famous doctor of the body suffering can end, not worshiping or praying. If pain or distress which must also be attached to the center from the center of the body is not cessation. For example, when we have a sorrow or anxiety about examinations, wants to end the anxiety that needs to try and serious about learning can hope for an end to that pain, not solve it with the fun play; couple comments discord, green opaque to each other need to exchange views on the formulation, patience and tolerance are not forgotten by the drinking or gambling. In general, all kinds of troubles which belongs to the lack of knowledge, should be used to rid knowledge is not material. This is the practice of directing Phat9.

From this sense, it gives us to understand that the practice of Buddhism is not limited to only the chanting, or meditation Buddhist concept. For the purpose of chanting is to let us understand the Lord Buddha, after understanding that we bring the teachings apply to life, change our thinking and misconduct of the new sound called tu, only read without practice is not known as tu; Buddhist mindfulness is to return to live with the Buddha mind, Buddha's mind is enlightened mind, a mind to live up to the truth, so the purpose of the Buddhist concept is how for practitioners to always live in a visual concept, walking is sitting talking or actions are in enlightenment, no one thought to insert into ignorance, which is called single-mindedly any loan, or a day until 7 day no scattered mind, not simply mouth recites 'Amitabha Buddha' is full, mouth nembutsu thinking and action that are linked to the notion that ignorance is not true to the guiding principles and purpose of the Buddha, so that hand was not able to recite the Buddha's mouth series called tu, when recited Buddha mouth that relate to the mind of enlightenment, because enlightenment which avoids any wrongdoing, then the concept Buddha called his new religious; Sitting meditation is a training method to reduce the oscillation body, the mind is focused. Center devoted to the intellectual conditions to arise, the position has arisen to speak or act without falling into crime, then the new call that meditation practitioners. Therefore, meditation is not simply sitting cross-legged or sell the old. Because the educational point of Buddhism is not the way of education or give advice to escape the life that one should live, should live to face and solve problems.

Besides meaning has been mentioned, 'Knowing the' meaning something, the content and meaning of individual texts, it is always associated with a hard object and context specific. Thus, if we are to understand the meaning of texts, the need to return it to its historical context, interpretation can not explain individual judgment like this or the other. This is our concern. Thus, the purpose of the 'know when' it not only helps practitioners understand the Buddha's teaching, first practice of his teachings, to reach enlightenment liberation but also of value, if the implement the spirit of Buddhism, it propagate it to propagate Buddha-dharma that the true Dhamma.

2. 4. Know-control

French law No. 4 of 7 is' Know-control. According to the 'Kinh Thien France' which the Buddha presented as follows:

"What is temperance monks know? It was known more monks in the eat, drink, walk, stand, sit, lie, to speak, silence, reduce sleep, practice politics. Monks know he is sober. If there are more monks do not know which is the monks do not know temperance in eating, drinking, walking, sitting, lying, talking, silent, defecation and urination, reduced sleep, practice, district location. Monks so as not to know the details. If smart monks know the details, namely that temperance in eating, drinking, walking, sitting, lying, talking, silence, reduce sleep, practice politics. He is smart monks know the details of. "10

Here the concept of 'moderation' in this business do not carry negative connotations that asceticism or pressed correctly, this concept should be understood that skilled in regulation, not excessive nor inadequate. Self-control or regulate not only the food but even walking, sitting, lying, speaking and silence. Is the need to eat natural and necessary for human survival, people are not eating or lack of eating is very serious cases can lead to death or illness. Buddhism advocates for healthy body and mental clarity is the best medium for the process of seeking enlightenment and liberation, so the food needed to sustain human life. However, Excess abstinence is not a biological cause any illness in the Vietnamese proverb folk have a saying: 'U.S. export parts, parts are imported disease' has to say in this sense. The danger of excessive eating is not the only unhealthy but also hinder the practice of chanting or meditating Buddhist concept. Walk, stand, lie or sit talking quietly as the voice of the people. If the monk is level or Bhikshuni 'guru' for human society is appoint one of the most pretentious rate should be solemnly, reverently dignified status of the monk is very easy to leave a good impression society, need to go sit is timely and reasonable Oldest could not be arbitrary, can not walk too much and for no reason, sit still and not a good gesture, sitting and are the same. Speaking and silence of Bhikkhu should also be noted, can not say too much or not silent. Speaking as the Dhamma as Dhamma à silence means quiet speech or have a meeting time and ethically. All of this regulation for purposes of political development. What is called politics? politics is the true knowledge, or in other words, thinking fit with reality, not the kind of fantasy thinking. For example, afraid that this is the second tiebreaker, are not mistaken as a snake. Seeing that the rope is the right place tiebreaker; that rope is mistaken for a snake is an illusion, a false position. Chief position will bring happiness and peace, wrong place to bring the pain.

Thus, the 'know-control' is to be done by the renunciation, it not only helps the practitioner to look upon the grace of enlightenment but also to help practitioners implement the spirit of a good neighbor, it means 'to know more of' the responsible duties of renunciation.

2. 5. Know

French law No. 5 of 7 is 'know yourself'. Knowing yourself is to know the achievements and limitations of his. According to the 'Kinh Thien legal' description of 'knowing oneself' as follows:

"What is the monks know? Monks themselves know they have that level of faith, sex, generosity, wisdom, take a function and possess. Monks said so yourself. If there are monks do not know that is not automatically know that credit levels, gender, culture, charity, wisdom, take a function and possess. Monks so as not to know. If monks know their own smart, that he knew his credit levels, gender charity, wisdom, take a function and possess. Monks are so smart you know. "11

Here the Buddha's definition of 'know' is that the level of trust Buddhism, keeping the precepts, the generosity, the ability of the intellect, the knowledgeable understanding of the function A (Agama) and the attainment of its like. In five units, is based credit facility to generate the energy, thoughts, and insight; in numerous illegal tam school, sex education is the foundation towards the goal of practice is intellectual generosity is a sign of compassion, or other words of compassion is amazing intellect, sense of compassion is contrary contained social significance. So bring it on credit and property is the legal basis for the production wants to reach the goal of liberating enlightenment as well as propagate Buddhism. But the content and meaning of this property where credit's to know? A course in the function. A business function or Nikaya texts is the first and fundamental Buddhist texts from this basic form of all other viewpoints and doctrines. So monk or Bhikkhuni whether any sectarian practice in the Hinayana or Mahayana, the first thing to understand the content and meaning of A ham.Nhu so, 'know' is the duty and responsibility responsibility of the ordained.

2. 6. Knowing they Affairs

French law that 6 of 7 billion monks need to know 'that we ask'. The content and meaning of this is presented as follows:

"What are we meeting monks know? Monks know this is our Police-profit associations, this is Mr. Pham, this is our meeting layman, this is our Sa-subject associations. In place of our meeting that we should go so, so, sitting so, say so, so silent. Monks know he is meeting them. If there are monks did not know we do not know this meeting is that we Surveillance-profit associations, this is our meeting Pham Chi, this is our meeting layman, this is our Sa-subject associations. In place of our meeting that we should go so, so, sitting so, say so, so silent. Monks so that they are not meeting. If smart monks know they Affairs, which is that this is our Police-profit associations, this is Mr. Pham, this is our meeting layman, this is our Sa-subject associations. In place of our meeting that we should go so, so, sitting so, say so, so silent. He is smart monks know they Affairs. "12

Here, the 'Knowing our meeting' is knowing where you are, talking to anyone, under any class of society, should say it say to the congregation. In this business listed as a 4 iron to benefit our meeting, the Brahmin (Pham Chi), and Sa-Upasaka subject, perhaps the four subjects that the Buddha Sangha generally exposed at the time, of course 4 course not only this congregation only, but also many other congregations. The surveys to benefit them were second-class 4 class in India, the caste of the kings, holding dominion over the country; The Brahman they Pham Chi is also known as second-class in four classes, and keep the international order as a juxtaposition people with Brahma. In fact, a Brahmin caste power, have the right to govern most social, more iron to class interests; We lay associations are at home, not monastic family, as the social work; Association Sa subjects they are ordained, to give up family life, no family life, giving up social activities, including the renunciation of other religions, not just someone ordained in Buddhism.

Which shows that these four congregations, have different life of living, different economic sectors, and certainly the thinking, concerns the concept of life issues and also different. Different status in society, certainly lead to differences in ritual manners, customs, in doing so said: 'we should take such a stand like that, sitting like that. ' Besides differences in ritual also differ on how the concept of living or thinking, to teachers of the subjects that need to integrate first, then convert. The inclusion of paramount importance in the education of our students, or propagate the Dhamma, when we had just a group of people to a country or territory, we need to listen, learn customs practices and ways of thinking people in that society, if their habits are not consistent with Buddhist teachings should not rush to criticize or click Uncle, should be soft, very delicate , depending on the radical and to provide a level of teaching tips are useful for that audience. That is why Buddha advises monk in the face of this congregation, the need to 'say so, so quiet'. This means when to say it should be said, without saying when they should keep silence. So when speaking and when silence? This question does not really have an answer to any fixed-pattern nature, only the general principle that, say words that alleviates greed hatred and ignorance to others, then that statement is the word told to say. Also, the silence does not raise them greed hatred and ignorance to others, the silence that necessary and reasonable.

The content and meaning of the law 'Knowing they ask' is intended to equip the country with full production capacity and know how to behave when exposed to the different components in x4 Assembly. In other words, if the conditions from 1 to No. 5 is equipped monk have full knowledge of Buddhism, the 'Knowing our Assembly' is to equip law monk has the good and methods behave when performing mental propagate Buddhism, teachers of all beings. Thus, it is the duty of the ordained need to know.

2. 7. Know the poor than of the

According to the 'Kinh Thien France' presentation content and legal significance of the 'Know the poor more of the following:

"What is better to know the monks of the poor? That said monks have two classes of people: (1) believers and non believers, believers are over, the real credit is poor. Believers have two classes: (2) Often to meet monks and monks often went to see. The monks came to see that more people do not often come to see the poor monks. The monks often came to have two classes: (3) a feast and feast. Persons with the feast is over; the feast is not bad. Persons with the feast, there are two classes: (4) have experience and do not ask business questions. The experience is better asked, who asked not be bad business. People have asked to have two classes of business (5) single-mindedly listening experience and do not mind listening experience. The listening experience is more than one center, who do not mind listening experience is poor. The listening experience is one-two classes: (6) listening and feeling and hearing and no legal responsibility over the legal life. The legal hearing over and life is over, the listener and not over the legal life is poor. The legal hearing over and life has two classes: (7) means listening and observation methods have not heard to observe that law. Listeners have the legal means to observe more, the listener does not contemplate legal means less. Rank heard observation that there are two: (8) that law, said that, towards the first legal measures and, depending upon the legal, as legal practice, and class do not know the law, do not know the meaning, not toward the legal and third methods, depending upon method and practice as legal. The law says, that means, towards the first legal measures and, depending upon the legal, as legal practice is over; people do not know the law, do not know the meaning, not the first legal and legal-oriented, not depending upon law, not legal action as the underdog. Rank said method, said that, towards the first legal measures and, depending upon the legal, as legal practice has two classes: (9) Self-interest to benefit himself and also for others ...; and not self-rating to benefit themselves and not to benefit the people ... If people do benefit, as well as benefits to people, to benefit people, compassionate world ... He is the most large, is above, is supreme, is all, is your religion, is wonderful among other people. "13

Through the passage just quoted shows that the legal meaning of 'Know the poor than the person' is the comparative method to distinguish between high and low measures, the law is the legal benefits and progress not progress, not profit communication. As the practice of Buddhism is important to distinguish between legal know him, what is the legal measures taken to enlightenment and liberation, it should be chosen law and practice, how do the legal obstacles to the practice , developing insight, that measures need to let go. This is the content and meaning of this paragraph. In addition, this passage also shows us, in the practice of Buddhism, from an ordinary person becomes a saint, from the position being filled is a confusion became masters, saving sentient beings . This process is described by nine stages: (1) The trust, is not without faith, (2) The monks often went to see, not the most, (3) The know the feast, not a rude person, (4) The question that business, not the people who do not know to ask; (5) The single-mindedly listening experience, not the person is not honest (6) The life maintenance ( recitation) method, not a life without responsibility (7) The said observation means, not an observer who does not know the meaning of; (8) The law says, know that this is the law and practice, not who do not know do not know that law and legal practices are not set, (9) Those who benefit to others, not the people not to benefit oneself and others. Also from this process show that the purpose of Dharma practice is to benefit ourselves and others. The concept of interest here is not the material benefits that are the spiritual benefits, that is, with care not greed, hatred and ignorance, because Buddhists believe that the root of all suffering is ignorance, if people do not ignorance, he is liberation and peace, also known as the Buddha. Thus, this method is that the monk legal need to know and learn.

1. Conclusion

In short, every person born in the world, no matter who you are, whether at any angle, everyone has a certain position in society, if parents have a duty responsibilities of parenthood, as I also have a duty of responsibility to children, as their king, even as the farmer or the scan lines have duties and responsibilities of it. Also, as the Buddhist monk must also have an obligation to its responsibilities, not simply ordained, wearing robes, live in the temple ... is sufficient, if that is the purpose of monastic renunciation, who is also.

So the duty and responsibility of the monastic What? In the spirit of Mahayana Buddhism is the 'Supreme Buddha for guidance, lowering of living beings' or other words that seek 'self-interest and benefit others'. This means that benefit themselves and benefit the people. What is good for you and what is good for people? According to Buddhism, its benefit is how to achieve the ultimate goal of Buddhism is enlightenment and liberation. Then just bring enlightenment to people that are enlightened as I call 'benefit.

'Self-interest' and 'Benefits tha' is not natural that. Want to accomplish the purpose of 'Loi tha' must first be 'self interest'. 'Self-interest' was not long in the temple, fasting which is a crystal defect. First go through the effort to study Buddhism. Dharma is that there is no framework in any particular form, it is the 'Options coast immutable, unchanging grace that option'. Buddha All that was left, that's just the kind of education, to educate a certain object, not the 'truth'. But across these forms of education, it will give us a moral. What is moral truth, leaves the 'constant' education is the spirit of the Buddha. That is why the 'Kinh Thien France' this. Buddha asked a man ordained to complete 7 of this necessary condition, or rather a family of purpose to achieve 'upper bridge of Buddhist Circuit lower beings is to achieve (a) that measures, (2) know that, (3) know the time, (4) that self-control, (5) know, (6) Assembly and know them (7) that the more poor people. It is a basic condition for self-interest and benefit others, is the duty and responsibility of the ordained.

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REFERENCE BOOKS

* Thich Tue Sy service, "Kinh Trung A function" in the "Bao Dai Linh Son Buddhism in France" episode 3, the Taipei Cultural Linh Son Publishing, 2000.

* Thich Duc Thang service, "Business Journal A function" Episode 5, "Linh Son Bao Dai Buddhism in France" episode 3, the Taipei Cultural Linh Son Publishing, 2000.

* Thich Hanh Binh, "Understanding Theravada Buddhist Doctrine" Oriental Publishing House, 2007.

Thich Tue Sy an epidemic, "Kinh Trung A function" in the "Bao Dai Linh Son Buddhism in France" episode 3, the Taipei Cultural Linh Son Publishing, 2000, p. 5.

Thich Tue Sy 2 service "Kinh Trung A function": the Buddha said, "Hey-cell line, if Sa-subject, Pham Chi wrong, wrong on, but he may wish to practice a virtue we borrow, it can not be sure of results. No wishes, or just have the desire, has no wish or not wish to have, not without desire, an unfortunate practice of this evil, the results certainly can not be substantiated. Why? As you seek a result we borrow, is not the right way.

"This sub-cell, such as people want to express that milking a cow horn which is certainly not get the milk. Although there is no desire, or just a desire has no wish or not wish to have, not without desire, if he wanted to clear that milking a cow horn which is certainly not get milk. Why? So find a way to milk so evil, that is so clear where the cow horns. Also, this line-di, if Sa-subject, Pham Chi wrong, wrong on, he may wish to practice virtue but an evil that can not be sure of results. No wishes, or just have the desire, or have no wish or no wish to have, not without desire, an unfortunate practice of misconduct that can not be sure of the results. Why? As you seek a result we borrow, is not the right way. (Extracts from Websites: www.quangduc.com)

3 Thich Tue Sy service, "Kinh Trung A function" Bhagavan says, "Hey Già-di-ni, I asked him today, depending on the understanding that answer. This Già-di-ni, that he think? If in the villages, or men who, lazy woman, not diligent, the evil law, directing achievements are ten kinds of evil, a killing, taking what is not given, sexual misconduct, lying, for to wrong. He shared the network, if the majority of people, all come in his hands toward her calling, insistent, saying something like this: 'The people, men or women, lazy, not hard, the evil methods and achievements of enterprise directors ten evil is killing, taking what is not for sexual misconduct lie, until wrong. The people of this, this charming, when the body passes to the public network to ensure good land, born to heaven '. Thus, these patriarchs-di-ni, the lazy man or another woman, not diligent, the evil law, directing achievements are ten kinds of evil as killing, taking what is not given, sexual misconduct, lying , for the wrong; can do because the majority of them to his hands toward them that call, insistent, he's the, grace was that at the general body to pass network is going to improve origin, born on heavens no! "

Di-ni-old said, "Do not be, transparent Exalted".

Buddhist merit that: "Good place, Aging-di-ni, why that? The other man or woman, lazy, not hard, the evil practice of law, directing achievements are ten kinds of evil is to kill, not steal, commit adultery, tell lies, so wrong. If the number of people to his hands toward them, which calls, insistent, of happenings, charming the public network was damaged when the body goes back to being good heavens origin. That can not be.

"This assumes-di-ni, as well as a village not far away, deep-water areas, where there is a big hug and heavy rock thrown into the water. If a large number of people to have his hands toward the rocks that insistent call, say something like this: 'Mong emerging rock, the rock would emerge'. This Già-di-ni, he think? Big heavy rock because it can be any number of people to have his hands towards it and called for insistent, that's, that will grace the float in the air? "

Di-ni-old replied: "Do not be, transparent Exalted!"

"Also, this price-di-ni, the other male or female idleness, not diligent, the evil practice of law, directing achievements are ten kinds of evil is to kill, not steal, commit adultery, lie, so wrong, if the majority of them to his hands toward them that call, insistent, that's, that grace of body damage on corporate networks, are going to improve origin, born on the plane heaven can not get it. (Extracts from Websites: www.quangduc.com)

4 Thich Duc Thang service, "Business Journal A function" No. 263: Then the Buddha told the monks: "I take away the knowledge that the contraband, but not without knowledge. What is the full knowledge that the illegal killing, but not without knowledge? That is: 'This is excellent, this is the start of collective identity, this is the full cessation of identity. This is life, perception, consciousness; this is the start of official practice, this is the full cessation of consciousness. " If no facilities, depending upon the progress made, but pray that the mind: 'Mong clean we destroyed the contraband, the mind is liberated, "it said, the other monks can not finally destroy the contraband to clean liberation. Why? Because no practice. Do not practice what? Not practicing mindfulness, right to, as you comfort, base, force, vision, direction. (Extracts from Websites: www.quangduc.com).

5 Thich Tue Sy service, "Kinh Trung A function" in the "LSPBDTK" file 3, HVHLSDB Publishing, 2000, p. 5. ~ 6.

6 CDPHHD NT Service Institute, "Kinh Trung A function" set 3, NCPHVN Institute publication, page 474, stated: The Buddha said: "For such a bunch of blind walk together, who before did not see who in later and not found in the middle; the middle do not see people in front, also do not see people in the back; people do not see people in the middle, do not see people in front. Hey Ma-loaded, I said Pham Chi same. Hey Ma-loaded, before you say that the message, then you said is due to hear. "

Thich Tue Sy 7 service, "Kinh Trung A function" in the "LSPBDTK" file 3, HVHLSDB Publishing, 2000, p. 6.

8 Thich Tue Sy service, "Kinh Trung A function" in the "LSPBDTK" file 3, HVHLSDB Publishing, 2000, p. 6.

9 See Thich Hanh Binh "Understanding Theravada Buddhist Doctrine" '7 method except the sorrow ', Orient Publishing House, 2007, page 47 ~ 68.

10 As footnote 9, p. 6 ~ 7.

11 As footnote 9, p. 7.

12 As footnote 9, p. 7.

13 As footnote 9, p. 7 ~ 8. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).